Moral generalism and particularism are two positions in meta-ethics which have different views regarding the relation between moral thought and principles. By accepting this relationship, generalists emphasize the nec...Moral generalism and particularism are two positions in meta-ethics which have different views regarding the relation between moral thought and principles. By accepting this relationship, generalists emphasize the necessity of principles in decision making process, and claim that the rationality of moral thought depends on the provision of a suitable supply ofmoral principles. In contrast, particularists have rejected, or at least doubted, the existence of moral principles, and believe that the rationality of moral thought depends on recognizing special features of a case and relevant conditions. This is why, unlike generalists, they use case study method rather than syllogism in decision making process and moral judgment. Consequently, to support their view, particularists commonly resort to holism in the theory of reasons, while atomism is in support of generalism. To evaluate these two attitudes, this study surveys some arguments that particularists and generalists proposed to justify their view and criticize the rival＇s one, and also explains their positions concerning the epistemological and metaphysical role of moral principles and reasons. Finally, after evaluating their claims, the importance of both approaches in meta-ethics is stressed.展开更多
Some of the characteristics of post-modernism, such as opposition centers, denial of holism, identity, differences and uncertainties, have had a great impact on the view of education. Because the purpose of education ...Some of the characteristics of post-modernism, such as opposition centers, denial of holism, identity, differences and uncertainties, have had a great impact on the view of education. Because the purpose of education is the starting point and end-result of education, which is related to the general orientation of education development, we have to re-examine the concept of modem educational purpose in the post-modernism thought. The author holds that compared with the modem education view, the educational purpose view of the post-modem period shows the following characteristics： Maintaining the diversification and difference of individuahty, paying attention to cultivating social consciousness and critical ability, learning to understand and respect ecological harmony.展开更多
This article deals with one of the theoretical dilemmas of contemporary sociology： the dualism of the individualistic and holistic approaches. One of the most famous attempts to overcome this dualism is the structura...This article deals with one of the theoretical dilemmas of contemporary sociology： the dualism of the individualistic and holistic approaches. One of the most famous attempts to overcome this dualism is the structuration theory of Anthony Giddens, and alongside this is found the conception of social realism of Roy Bhaskar and Margaret Archer. Their efforts to link individualistic and holistic approaches are based on a varifocal attempt to explain the theoretical issues from both individualistic and holistic perspectives. The author of this article believes that there is an alternative solution to this problem, where both perspectives are ＂blended＂ in a theoretical explanation demonstrating that the concepts which we use in sociological theory--actor, action and structure--are inherently of dualistic nature, i.e., they are ＂duplex＂.展开更多
OBJECTIVE:To investigate the biological macro-idea and criterion of osteopathic fracture immobilization in China's traditional Mongolian medicine.METHODS:Based on biological naturalism regarding the relationship b...OBJECTIVE:To investigate the biological macro-idea and criterion of osteopathic fracture immobilization in China's traditional Mongolian medicine.METHODS:Based on biological naturalism regarding the relationship between man and universe(including psychosomatic integration) in osteopathic fracture immobilization in China's traditional Mongolian medicine,we used modern physiopsychological and biomechanical principles and methods to investigate the biological macro-characteristics of humanization,behaviorism,and wholism in "dynamic" fixation of fractures.RESULTS:Osteopathic fracture immobilization in China's traditional Mongolian medicine is based on the fixation criterion of macro-idea and method as well as on geometry,mechanics,motion,and stress and psychological stability in "non-sheltered fixation" of fractures contained in the life view of nature,regarding the relationship between man and universe(including psychosomatic integration) and on harmony between the limbs and the whole body,between body and function,and between man and nature.CONCLUSIONS:Osteopathic fracture immobilization in China's traditional Mongolian medicine is fixation without trauma or shelter.The principle and method of whole,dynamic,and functional fixation of fractures is not only radical,but also represents a new direction for developing the principle and method of fracture immobilization.展开更多
The financialized world of the 21st century is a world marked by a high degree of economic rationality, secularism and value commensurability. Profit-driven financial voluntarism is spreading everywhere, leading direc...The financialized world of the 21st century is a world marked by a high degree of economic rationality, secularism and value commensurability. Profit-driven financial voluntarism is spreading everywhere, leading directly to the ＂financial internalization＂ of individual lives and the decline of the holistic spirit in human life. World development is inseparable from financial innovation, but the present financial system has diverged from its true nature. Undeniably, capital＇s innate quest for surplus value has not changed since Marx＇s times, nor have its essential social relations or the leverage effect of capital in wealth creation. However, the 21st century has seen a great change in the development of the logic of capital： driven by the global capital financial system, it has become more abstract, overriding regional boundaries. Its subject orientation is heterogeneous and diverse, while its operating mode is virtual and enigmatic. In particular, as instrumental rationality has become more intelligent, the mental dimension of capital has become more subjective. An interpretation of the financialized world from the point of view of phenomenology of spirit reveals the underlying issue of the alienation of man＇s spirit from his objectified world in the 21st century, and thus offers food for thought at the level of spirit for the objective understanding of the category of capital in the 21 st century,展开更多
China＇s 2012 leadership change revealed signs of factional divide at the top level. The elitist/princeling faction has outnumbered the populist faction. Princelings have better and stronger ties with the military, wh...China＇s 2012 leadership change revealed signs of factional divide at the top level. The elitist/princeling faction has outnumbered the populist faction. Princelings have better and stronger ties with the military, which tends to have a more hawkish view regarding any potential Taiwan independence. In Taiwan, changing social experiences have created a new Taiwan Residents identity, which is dif- ferent from that of the Chinese. People in Taiwan are increasingly thinking of themselves as Taiwan Residents instead of Chinese. On the mainland, Chinese popular nationalism has been on the rise, as anti-Taiwan independence remains one of the most nationalistic issues. When the forces of new identity and nationalism meet each other, a diverging path regarding the future of Taiwan is being created. Moreover, China＇s economic and military power continues to rise, giving China more confidence. I argue that the overall effect is that China＇s new leadership will increasingly have the capability to act tougher against any potential Taiwan Residents independence. The potential need to act tougher with Taiwan may be beyond the desire and control of Chinese elites due to the rise of popular nationalism in China and the leadership＇s need to maintain internal legitimacy and survival.展开更多
文摘Moral generalism and particularism are two positions in meta-ethics which have different views regarding the relation between moral thought and principles. By accepting this relationship, generalists emphasize the necessity of principles in decision making process, and claim that the rationality of moral thought depends on the provision of a suitable supply ofmoral principles. In contrast, particularists have rejected, or at least doubted, the existence of moral principles, and believe that the rationality of moral thought depends on recognizing special features of a case and relevant conditions. This is why, unlike generalists, they use case study method rather than syllogism in decision making process and moral judgment. Consequently, to support their view, particularists commonly resort to holism in the theory of reasons, while atomism is in support of generalism. To evaluate these two attitudes, this study surveys some arguments that particularists and generalists proposed to justify their view and criticize the rival＇s one, and also explains their positions concerning the epistemological and metaphysical role of moral principles and reasons. Finally, after evaluating their claims, the importance of both approaches in meta-ethics is stressed.
文摘Some of the characteristics of post-modernism, such as opposition centers, denial of holism, identity, differences and uncertainties, have had a great impact on the view of education. Because the purpose of education is the starting point and end-result of education, which is related to the general orientation of education development, we have to re-examine the concept of modem educational purpose in the post-modernism thought. The author holds that compared with the modem education view, the educational purpose view of the post-modem period shows the following characteristics： Maintaining the diversification and difference of individuahty, paying attention to cultivating social consciousness and critical ability, learning to understand and respect ecological harmony.
文摘This article deals with one of the theoretical dilemmas of contemporary sociology： the dualism of the individualistic and holistic approaches. One of the most famous attempts to overcome this dualism is the structuration theory of Anthony Giddens, and alongside this is found the conception of social realism of Roy Bhaskar and Margaret Archer. Their efforts to link individualistic and holistic approaches are based on a varifocal attempt to explain the theoretical issues from both individualistic and holistic perspectives. The author of this article believes that there is an alternative solution to this problem, where both perspectives are ＂blended＂ in a theoretical explanation demonstrating that the concepts which we use in sociological theory--actor, action and structure--are inherently of dualistic nature, i.e., they are ＂duplex＂.
基金Supported by State Natural Science Fund No. 30960518the Major Projects in Inner Mongolian Sci-Tech Plan 2010-2012
文摘OBJECTIVE:To investigate the biological macro-idea and criterion of osteopathic fracture immobilization in China's traditional Mongolian medicine.METHODS:Based on biological naturalism regarding the relationship between man and universe(including psychosomatic integration) in osteopathic fracture immobilization in China's traditional Mongolian medicine,we used modern physiopsychological and biomechanical principles and methods to investigate the biological macro-characteristics of humanization,behaviorism,and wholism in "dynamic" fixation of fractures.RESULTS:Osteopathic fracture immobilization in China's traditional Mongolian medicine is based on the fixation criterion of macro-idea and method as well as on geometry,mechanics,motion,and stress and psychological stability in "non-sheltered fixation" of fractures contained in the life view of nature,regarding the relationship between man and universe(including psychosomatic integration) and on harmony between the limbs and the whole body,between body and function,and between man and nature.CONCLUSIONS:Osteopathic fracture immobilization in China's traditional Mongolian medicine is fixation without trauma or shelter.The principle and method of whole,dynamic,and functional fixation of fractures is not only radical,but also represents a new direction for developing the principle and method of fracture immobilization.
文摘The financialized world of the 21st century is a world marked by a high degree of economic rationality, secularism and value commensurability. Profit-driven financial voluntarism is spreading everywhere, leading directly to the ＂financial internalization＂ of individual lives and the decline of the holistic spirit in human life. World development is inseparable from financial innovation, but the present financial system has diverged from its true nature. Undeniably, capital＇s innate quest for surplus value has not changed since Marx＇s times, nor have its essential social relations or the leverage effect of capital in wealth creation. However, the 21st century has seen a great change in the development of the logic of capital： driven by the global capital financial system, it has become more abstract, overriding regional boundaries. Its subject orientation is heterogeneous and diverse, while its operating mode is virtual and enigmatic. In particular, as instrumental rationality has become more intelligent, the mental dimension of capital has become more subjective. An interpretation of the financialized world from the point of view of phenomenology of spirit reveals the underlying issue of the alienation of man＇s spirit from his objectified world in the 21st century, and thus offers food for thought at the level of spirit for the objective understanding of the category of capital in the 21 st century,
文摘China＇s 2012 leadership change revealed signs of factional divide at the top level. The elitist/princeling faction has outnumbered the populist faction. Princelings have better and stronger ties with the military, which tends to have a more hawkish view regarding any potential Taiwan independence. In Taiwan, changing social experiences have created a new Taiwan Residents identity, which is dif- ferent from that of the Chinese. People in Taiwan are increasingly thinking of themselves as Taiwan Residents instead of Chinese. On the mainland, Chinese popular nationalism has been on the rise, as anti-Taiwan independence remains one of the most nationalistic issues. When the forces of new identity and nationalism meet each other, a diverging path regarding the future of Taiwan is being created. Moreover, China＇s economic and military power continues to rise, giving China more confidence. I argue that the overall effect is that China＇s new leadership will increasingly have the capability to act tougher against any potential Taiwan Residents independence. The potential need to act tougher with Taiwan may be beyond the desire and control of Chinese elites due to the rise of popular nationalism in China and the leadership＇s need to maintain internal legitimacy and survival.
