The concept of ＂wisdom＂ which Plato elaborates in his Apology is analyzed here. In doing so, we describe how Socrates, once declared by the Oracle to be ＂the wisest man,＂ starts to analyze what wisdom actually mea...The concept of ＂wisdom＂ which Plato elaborates in his Apology is analyzed here. In doing so, we describe how Socrates, once declared by the Oracle to be ＂the wisest man,＂ starts to analyze what wisdom actually means. In trying to contradict the Oracle, Socrates mixes with different social groups including politicians, poets, and artisans. He discovers that none of them possess a real understanding or awareness of what wisdom actually is. Thus, Socrates concludes that he must be the wisest man because, ＂he knows that he does not know.＂ This ignorantia docta is a type of humanistic knowledge展开更多
Through field investigation, questionnaire interview and interview with experts and scholars, the study of the wisdom of the elderly endowment willingness and demand, understand wisdom pension service demand and socia...Through field investigation, questionnaire interview and interview with experts and scholars, the study of the wisdom of the elderly endowment willingness and demand, understand wisdom pension service demand and social supply, and then found social in the problems that exist in the pension services will meet the wisdom, so as to put forward the targeted countermeasures and Suggestions, can cause social attention to wisdom pension services, promote and plural social capital to participate in, give full play to the role of the market.展开更多
The deepening and widening of globalization have profoundly modified the world＇s political, economic and cultural landscapes as we know them. It calls for not only a green revolution in our ways of production and way...The deepening and widening of globalization have profoundly modified the world＇s political, economic and cultural landscapes as we know them. It calls for not only a green revolution in our ways of production and ways of life, but also a restructuring of the ＂knowledge-oriented＂ model of intellectual production that has served as bedrock to support the single-minded mentality of developmentalism. One of the possible routes to arrive at a new Weltanschauung is what I have termed as the ＂living wisdom＂ that can help to explicate the inexplicables by existing social theories. I argue in this paper that the Chinese living wisdom offers a nutshell view of how traditional resources can be made accessible for us to respond to current unprecedented chaJJenges facing htunamty. It is as much a best oppommky in the ＂metropolitan moment＂ for a ＂China＇s representation＂ as for other civilizations, cultures and nations, such as the ＂eco--social time＂ in primitive societies, the ancient European philosophies on ontology and cosmology, and the rejection of sagehood and intellect by Zhuangzi.展开更多
文摘The concept of ＂wisdom＂ which Plato elaborates in his Apology is analyzed here. In doing so, we describe how Socrates, once declared by the Oracle to be ＂the wisest man,＂ starts to analyze what wisdom actually means. In trying to contradict the Oracle, Socrates mixes with different social groups including politicians, poets, and artisans. He discovers that none of them possess a real understanding or awareness of what wisdom actually is. Thus, Socrates concludes that he must be the wisest man because, ＂he knows that he does not know.＂ This ignorantia docta is a type of humanistic knowledge
文摘Through field investigation, questionnaire interview and interview with experts and scholars, the study of the wisdom of the elderly endowment willingness and demand, understand wisdom pension service demand and social supply, and then found social in the problems that exist in the pension services will meet the wisdom, so as to put forward the targeted countermeasures and Suggestions, can cause social attention to wisdom pension services, promote and plural social capital to participate in, give full play to the role of the market.
文摘The deepening and widening of globalization have profoundly modified the world＇s political, economic and cultural landscapes as we know them. It calls for not only a green revolution in our ways of production and ways of life, but also a restructuring of the ＂knowledge-oriented＂ model of intellectual production that has served as bedrock to support the single-minded mentality of developmentalism. One of the possible routes to arrive at a new Weltanschauung is what I have termed as the ＂living wisdom＂ that can help to explicate the inexplicables by existing social theories. I argue in this paper that the Chinese living wisdom offers a nutshell view of how traditional resources can be made accessible for us to respond to current unprecedented chaJJenges facing htunamty. It is as much a best oppommky in the ＂metropolitan moment＂ for a ＂China＇s representation＂ as for other civilizations, cultures and nations, such as the ＂eco--social time＂ in primitive societies, the ancient European philosophies on ontology and cosmology, and the rejection of sagehood and intellect by Zhuangzi.
