通过对黑格尔“自我意识的人”、费尔巴哈“直观的自然人”、施蒂纳“唯一者”的批判,马克思恩格斯逐渐摆脱了抽象的人的局限从而转向了“现实的个人”。在《德意志意识形态》中,马克思恩格斯从社会历史的角度出发,阐述了“现实的个人...通过对黑格尔“自我意识的人”、费尔巴哈“直观的自然人”、施蒂纳“唯一者”的批判,马克思恩格斯逐渐摆脱了抽象的人的局限从而转向了“现实的个人”。在《德意志意识形态》中,马克思恩格斯从社会历史的角度出发,阐述了“现实的个人”是自然的产物、是实践活动的主体、处于社会关系中的人,是不断发展变化的人四大特征。在新时代的背景下,“现实的个人”核心思想对于推动人与自然和谐相处、促进人的自由全面发展仍然具有重要的指导意义。The criticism of Hegel’s “self-conscious man”, Feuerbach’s “intuitive natural man” and Stirner’s “the only one”, Marx and Engels gradually got rid of the limitation of abstract man and turned to the “real individual”. In the German Ideology, Marx and Engels, from the perspective of social history, elaborated that the “real individual” is the product of nature, the subject of practical activities, the man in social relations, and the man who is constantly developing and changing. Under the background of the new era, the core idea of “realistic individual” still has important guiding significance for promoting the harmonious coexistence between man and nature and promoting the free and comprehensive development of man.展开更多
在《德意志意识形态》中,马克思对以鲍威尔、费尔巴哈以及施蒂纳为代表青年黑格尔学派的人学思想进行批判性分析,进而从自然性、实践性、社会性和历史性四个方面阐释“现实的人”思想的基本内涵。最后,文章探讨了马克思“现实的人”思...在《德意志意识形态》中,马克思对以鲍威尔、费尔巴哈以及施蒂纳为代表青年黑格尔学派的人学思想进行批判性分析,进而从自然性、实践性、社会性和历史性四个方面阐释“现实的人”思想的基本内涵。最后,文章探讨了马克思“现实的人”思想对我们当前推动人与自然和谐共生、坚持“以人民为中心”的发展思想和构建人类命运共同体具有重要的指导意义。In the “German ideology”, Marx made a critical analysis of the human thought of the young Hegel school represented by Powell, Feuerbach and Stirner, and then explained the basic connotation of the “real man” thought from four aspects: naturalness, practicality, sociality and historicity. Finally, the article discusses that Marx’s “realistic man” thought has important guiding significance for us to promote the harmonious coexistence of man and nature, adhere to the “people-centered” development thought and build a community with a shared future for mankind.展开更多
文摘通过对黑格尔“自我意识的人”、费尔巴哈“直观的自然人”、施蒂纳“唯一者”的批判,马克思恩格斯逐渐摆脱了抽象的人的局限从而转向了“现实的个人”。在《德意志意识形态》中,马克思恩格斯从社会历史的角度出发,阐述了“现实的个人”是自然的产物、是实践活动的主体、处于社会关系中的人,是不断发展变化的人四大特征。在新时代的背景下,“现实的个人”核心思想对于推动人与自然和谐相处、促进人的自由全面发展仍然具有重要的指导意义。The criticism of Hegel’s “self-conscious man”, Feuerbach’s “intuitive natural man” and Stirner’s “the only one”, Marx and Engels gradually got rid of the limitation of abstract man and turned to the “real individual”. In the German Ideology, Marx and Engels, from the perspective of social history, elaborated that the “real individual” is the product of nature, the subject of practical activities, the man in social relations, and the man who is constantly developing and changing. Under the background of the new era, the core idea of “realistic individual” still has important guiding significance for promoting the harmonious coexistence between man and nature and promoting the free and comprehensive development of man.
文摘在《德意志意识形态》中,马克思对以鲍威尔、费尔巴哈以及施蒂纳为代表青年黑格尔学派的人学思想进行批判性分析,进而从自然性、实践性、社会性和历史性四个方面阐释“现实的人”思想的基本内涵。最后,文章探讨了马克思“现实的人”思想对我们当前推动人与自然和谐共生、坚持“以人民为中心”的发展思想和构建人类命运共同体具有重要的指导意义。In the “German ideology”, Marx made a critical analysis of the human thought of the young Hegel school represented by Powell, Feuerbach and Stirner, and then explained the basic connotation of the “real man” thought from four aspects: naturalness, practicality, sociality and historicity. Finally, the article discusses that Marx’s “realistic man” thought has important guiding significance for us to promote the harmonious coexistence of man and nature, adhere to the “people-centered” development thought and build a community with a shared future for mankind.
