“生态文化”元理论问题检视

“生态文化”问题已成为当今学界的显学 ,在探究“生态文化”丰富的内涵意蕴时 ,必经弄清其逻辑先在的元理论问题。其中 ,在人与自然的对话中 ,找到“合和”把握方式的契点 ,以及在渲泄“生态文化”的情结中 ,不要忘记“生存原则” ,从而在效率与公平的平衡中找到“生态文化”的底蕴 ,无疑是两个需要补正的元理论问题。

“生态—文化”联动视角下草原聚落乡村振兴营建策略研究——以额济纳旗吉日嘎朗图嘎查为例

乡村振兴背景下,平衡传统聚落保护与发展间的矛盾、实现高质量振兴已成为重要议题。我国推出生态、文化的相关保护政策以来,草原聚落振兴效果显著,但增速渐缓,还需继续挖掘内在动力因素,扩大可持续发展前景。本文通过辨析草原聚落生态、文化相互依存、共同繁荣的内生关系,从“生态—文化”联动视角,提出聚落营建策略。以内蒙古自治区阿拉善盟额济纳旗吉日嘎朗图嘎查为例,首先从生态、文化两个维度识别多元要素;系统梳理各要素间的相互关系,构建聚落可持续发展生态基底,强化地域性文化特色;以时间、空间角度植入多元功能,完善聚落“三生”服务;再叠合上述成果,辨析各聚落发展极核;打破行政边界,立足全域,构建多极化区域联动格局,促进聚落高质量发展。最终打造生态优、文化荣、产业兴、人居乐的草原聚落,以期为此类地域特色的聚落营建提供借鉴。

具有鲜明时代特色的“生态文化丛书”

由殷登祥（中国社会科学院教授、博导）,徐恒醇（天津社会科学院教授）主编的“生态文化丛书”（6本）包括《生态哲学》、《生态伦理学》、《生态经济学》、《生态法学》、《生态文艺学》、《生态美学》。丛书被列入“十五”国家重点图书出版规划,已由陕西人民教育出版社出版。现将全国人大常委会委员、全国人大环境与资源保护委员会主任、联合国全球环境基金会高级顾问曲格平,求是杂志原总编辑邢贲思,全国人大财经委员会副主任、北京大学光华经济学院院长厉以宁,中国社会科学院常务副院长汝信对这套丛书的评论刊发于下,以飨读者。

Influence of Diversity of Prototypical Ethnic Culture in Diversity of Glutinous Rice in Southeast of Guizhou

There were quite abundant prototypical ethnic cultures and plant diversity in Qiandongnan （ Southeast of Guizhou） ,where the primitive natural ecology was also perfectly conserved. It was honored by World Native Culture Fund as One of the Eighteen Ecological and Cultural Conservations in the World. The prototypical ethnic culture of Southeast of Guizhou, as a stable life-style and economic culture type of the local people, came into being in the process of the local minorities＇ communicating, blending and struggling against the natural environment in the long course of history. It could be seen from this research that there were our preliminary research that there are quite abundant resources in Southeast of Guizhou in terms of prototypical ethnic cultures and genetic diversity of glutinous rice. A full reflection of the culture of Glutinous Rice could be seen in the local minority people＇s daily life, production, custom, religious belief, etc. These showed that the formation and great vitality of the genetic diversity of glutinous rice was not only determined by the diversity of local prototypical ethnic cultures but also to its own biotic condition and its adaptation to natural ecology. It was showed that prototypical ethnic cultures had positive impact on the conservation and utilization of Glutinous Rice diversity.

从“生态”文化角度切入高校民族民间音乐课堂

文化生态学虽说是美国人类学家斯图尔德1955年以其《文化变迁的理论》(Theory of Culture Change)一书所奠定,但天人合一的文化生态理念在我国古代乐论中早已存在,无论是儒家、道家还是佛教,都共同阐发着音乐与天地互动的文化生态观。

Relationship between Rice Cultural Diversity and Ecological Environment in Yunnan Province of China

[Objective] This paper aims to confirm that Yunnan is one origin center of rice and human in the world.[Method] The complicated and unique ecological environment in Yunnan makes Yunnan Province the largest center of genetic diversity and cultural diversity of rice and human being as well as the cradle of human childhood.[Result] The genetic diversity and cultural diversity of rice and human being is closely related to the ecosystem diversity.Rice civilization in Yunnan can be divided into four types,including the diversity center region of rice civilization in southwestern Yunnan,diffusion region of rice civilization of Hani-Zhuang in southern Yunnan,rice civilization region of water-drought rotation in central Yunnan and poverty region of rice civilization in northern Yunnan.Southwestern Yunnan is not only the center of genetic ecological diversity and rice cultural diversity,but also the center of origin and diversity of crop genetic diversity.It is not only a transitional region among East Asia continent,South Asian sub-continent and Indo-China Peninsula,but also a core integration area of Chinese culture,Indian culture and Mid-south Peninsula culture which all merge with the local culture.[Conclusion] Yunnan is one common sphere where the origin of human evolution is closely related to the origin of rice evolution.

Design of Pastoral Cultural Landscape Oriented by the Concept of Ecology Villages

China is increasingly attaching importance to coordination and scientific development between humanist and economic constructions, especially for protection on rural pastoral cultural landscape. For eco-village theory, planning and construction of pastoral culture landscape is just a breakthrough. The research used modern landscaping technology and analyzed pastoral landscape culture, facilitating transformation of agricultural production pattern and ushering in a new trend in terms of retaining rural cultural landscapes with Chinese characteristics and inheriting and innovating rural culture.

旅游开发型美丽乡村绿地多功能耦合协调度研究——以南京市农家乐示范村为例

从协同论的视角,将美丽乡村绿地置于由生态、美学、文化三个功能子系统耦合而成的多义复合型开放系统中。在阐述乡村旅游开发过程中绿地功能间相互协调作用机理的基础上,构建乡村绿地多功能耦合协调度模型,以南京市为例,对9个美丽乡村绿地"生态—美学—文化"多功能耦合协调状况进行实证研究。结果表明:南京市美丽乡村绿地功能系统之间初步形成良性互动关系;绿地多功能耦合协调度与使用者的满意度基本一致;空间维度上不同区域乡村绿地"生态—美学—文化"功能耦合协调状况存在一定差异,有待进一步提升。

Integration of Ecology and Culture in Environment Creation of Residential District——A Case Study of Landscape Design of Group A in Urban Paradise in Nanning

To create a graceful living environment is the core responsibility of landscape designers in the designing process of residential environment. Residential environment design should pay attention to correctly involving cultural feature and environmental and ecological elements which should be integrated in certain living environment through a good design method, so as to reflect landscape designers’ concern on the urban living space. Taking the buildings of Urban Paradise (Paradise in Chinese literature is also called Taohua Yuan, that is, Land of Peach Blossom, originated from the essay by TAO Yuan-ming in the Eastern Jin Dynasty) in Nanning City for example, the research investigated how to integrate ecology and culture in the environment creation of residential district.

Ecological Culture in Traditional Chinese Vernacular Dwellings

Traditional Chinese vernacular dwellings take root in farming culture with profound connotations. Through analyzing ecological thoughts and cultural ideas in traditional vernacular dwellings, this study aims to provide references for the design of modern vernacular dwellings. It is proposed in this study that ① Ecological thoughts of traditional vernacular dwellings include the simple eco-thought of 'human-nature oneness', Fengshui (traditional Chinese ideas hold that the location of a house or tomb is supposed to have an influence on the fortune of a family) theories of 'balance of yin and yang', energy-saving thought of 'making the best use of local advantages'. Traditional vernacular dwellings are mainly constructed according to local conditions, facing the sunny side and water, backing on the shady side and mountains, with local materials and suitable construction structures for local environment and climatic conditions, which enable residents to enjoy warm winter and cool summer, sufficient sunshine, excellent ventilation and heat-proof, wind and humidity proof, that is, a natural ecological living environment. ② Cultural thoughts of traditional vernacular dwellings include the strict and square philosophical ideas as well as harmonious artistic thoughts. Traditional Chinese vernacular dwellings demonstrate morals and ethics by strict and square patterns and strong sense of hierarchy, most of them have definite axes in spatial patterns to show the hierarchy and core of construction groups; abstract patterns of flower, grass, animal or human beings are also often applied in detailed designs, showing esthetic tastes. The formation of traditional Chinese vernacular dwellings has been closely linked with social and cultural factors, living habits, geographical, water and soil, environmental and climatic conditions as well as folk customs, which can provide significant references for the design and reformation of modern new-type vernacular dwellings.

Landscapes Construction of Ecological, Cultural and Active Residential Districts with the Design of Longji Flower City as an Example

With the accelerating development of modern residential districts and the improvement of living levels, the requirement of people on environment is increasingly enhanced as well as the demand for culture. Based on people-oriented principle, this design utilized Chinese 'Fu' (blessings) culture to express people’s eager for a better life and the atmosphere of good fortune. It also produced the image of ecological environment by designing water landscapes and plant landscapes, created active space like squares for activity and active water system and developed the characteristics of residential districts by designing landscape sketches and plant landscapes.

Routes Choice of Urban Agriculture,Ecotourism and Cultural Innovation Industry Fusion

The fusion of urban agriculture, ecotourism and cultural innovation industry has been a necessary way for industry updating, value increase and income im- provement of farmers in suburbs. The methods available of the fusion are as fol- lows： corporation development and operation, led by government with an integrated plan; corporation management and development under guidance of market with sup- port from government; collective development under guidance of market and policies; individual development and operation with the model of ＂villagers participation de- pending on infrastructure provided by government＂. The four routes enjoy exclusive advantages and characters. Hence, different villages and towns should adopt the most suitable one according to local conditions for further development and management.

Traditional Ecological Knowledge and Community-based Natural Resource Management in Northeast India

Community-based natural resource management in northeast India has a long history. Indigenous knowledge and adaptation are the collective information, with improvement from generation to generation. The expectation is that under community control, local expertise on biodiversity will play a significant role in natural resource management through traditional practices. This paper discusses the characteristics and application of the traditional ecological knowledge of aboriginal peoples in northeast India and its role in natural resource management. Examples are provided in two different eco-cultural landscapes, i.e., Demazong (the Buddhist eco-cultural landscape in Sikkim Himalaya) and the Apatani eco-cultural landscape in Arunachal Pradesh, which illustrate the utility value of traditional ecological knowledge in sustainable natural resource management. Both eco-cultural landscapes are indeed very complex and highly evolved systems with high levels of economic and ecological efficiencies. The paper concludes that traditional ecological knowledge systems and institutions could serve as entry points into the sustainable utilization and management of natural resources. This could be achieved through the exploration of the cultural practices of the local people and integrating useful aspects into the modern natural resource management expertise. With rapidly depleting biodiversity in the developing tropic regions, there is a greater utilization today than ever before of the value of respecting the "Sacred" as a tool towards better conservation of natural resources.

A model of deep ecotourism development and its empirical study

Ecotourism requires the harmony of all factors involved in tourism system for a multilateral benefit. Based on such cognition, a concept of deep ecotourism development is put forward which includes two connotations: on the one hand, it should give prominence to the display of the eco-culture of the tourist destination and tourists' eco-experience, in which way the development behavior on the tourist destination and the tourists' behavior will be regulated; on the other hand, it implies the deep harmony among tourist entrepreneurs and tourists, the local governments and the local residents, as well as tourist activities and the ecological environment in the tourism development for the multilateral benefit of every element involved and sustainable tourism development. The common sense is that the degrees in a certain tourism destination will differ and that consequently four levels of ecotourism are divided - very shallow ecotourism, shallow ecotourism, deep ecotourism and very deep ecotourism. To move shallow ecotourism toward deep one, two models of "four subjects and two wings" and "connecting the two wings" of deep ecotourism development system are introduced to make ecotourism industry favorable to the display of eco-culture and the sustainable development of the destination community. With the two models, a case study of ecotourism development in Louguantai National Forest Park was made as a demonstration. The ultimate purpose is to build an ideal new Shangri-La.

Industrial Ecosystem and the Development of Strategic Emerging Industries

Based on the theories of business ecosystem and national innovation system, this paper proposes a concept of industrial ecosystem. Differ from ecologists and environmentalists who regard industrial ecosystem as the natural ecosystems in which material, energy and information circulates, this paper defines industrial ecosystem as a set of factors that are vital to the development of a certain industry and their interrelationship. The industrial ecosystem consists of three sub-systems that are innovation ecosystem, production ecosystem, and application ecosystem, and subsidiary factors that include factor supply, infrastructure, socio-cultural environment, international environment and policy system. The industrial ecosystem is characterized by interdependencies, complex interactions, self-recovery and co-evolution. The development of an industry is＇ the result of the reaction of the whole industrial ecosystem; therefore, the competition in strategic emerging industries among countries is in essence the competition in industrial ecosystems. Those countries which are able to take the lead in setting up complete industrial ecosystem will occupy advantage in developing strategic emerging industries. Cultivating and developing strategic emerging industries requires promoting the development and coordination of the whole ecosystem.

Impacts of Aquaculture and Domestic Wastewater on the Water Quality of Santubong River, Malaysia

Developments along the Santubong River basin may have an impact on the aquatic ecosystem. To determine the impacts of activities on the water quality, ten stations were selected for water quality study over 9 months. Results show that salinity increases from 14.0 PSU upstream to 30.4 PSU downstream. Lowest DO range was 2.3-4.1 mg/L. TSS ranged was 20-135 mg/L and the highest was observed near construction and residential areas, the second and third highest near shrimp culture discharge areas. BOD5 was the highest near construction and residential areas. BOD5 of a station near shrimp culture was not significantly different from the residential areas. Two stations near shrimp culture site also recorded the highest Chl-a. The highest ammonia-nitrogen, nitrite-nitrogen and reactive phosphorus were observed at stations near shrimp farm sites whereas nitrate-nitrogen was the highest near construction and residential areas. Cage culture site showed the highest phosphorus and second highest nitrite-nitrogen and ammonia-nitrogen. This study showed that TSS and BOD5 were elevated near residential and construction areas and nutrients were elevated near shrimp farm sites resulting in algal bloom. Therefore, it is recommended that residential and shrimp farm discharge be treated to acceptable quality before discharge to protect the aquatic resources.

Protection and Innovative Development of Marine Ecological Cultural Heritage in China

The marine ecological cultural heritage demonstrates tiie long-standing wisdom of human marine ecological culture. Its effective protection and inheritance is a continuation of the traditional marine ecological lifestyle, and is also an important impetus to the current construction of marine ecological civilization in China. The paf ticipation and interaction of cultural origins should be pfomoted, system protection management systems should be continuously improved, policies, reguktions and supporting mechanisms should be improved, and scientific evaluation mechanisms should be established, gradually realizing innovative development.

The Bhumisukta Revisited in the Background of Contemporary Environmentalism

In this paper I like to revisit Bhumisukta of the Atharvaveda in the backdrop of present-day environmentalism. It is divided into three parts. In Part 1 I like to give a synoptic view of contemporary environmentalism, as reflected in Arne Naess＇s Deep Ecology. In Part 2 I make an exposition of the Bhumisukta, particularly those verses （mantras） which are directly relevant to our environmental concerns. To say the truth, this Bhumisukta （also called the Pcthivisitkta） epitomizes the Vedic Hindu eco-culture. The Bhumisukta （which literally means, the Hymn or Prayer to the Earth） is the oldest and the most evocative environmental discourse. It is called ＂the first natural anthem＂ in the history of mankind. It constitutes the first anuvgtka of dvgtda~ kgm. da of the Atharvaveda and contains 63 verses （mantras） devoted to glorifying the Earth as sacred and inviolable. Many prayers have been sung for the preservation and conservation of Nature and its gifts of splendor. The Bh^misftkta talks about human dependence on the Nature and respect for the same that follows naturally. It proclaims of the Earth as the mother, and humanity as her children Bhumisukta, putro＇ham pr. thivyah＂ In Part 3 1 like to make a brief but critical observation regarding the loss of continuity of Vedic tradition in view of an objection made by some Western environmentalists. In this concluding part I like to respond to the objection that so called eco-sensitive cultures could not avert environmental pollution and depletion of Nature in countries, like India.

An Ecological Exploration of the Culture of English as an International Language Among Iranian English Language Teachers in Light of Vygotsky＇s Genotypic Approach

Language ecology is defined as the study of the interactions between any given language and its environment. It is primarily determined by the people who learn it, who use it, and more important than the previous ones by the people who transmit it to the others; that is, language teachers. English language is used as an additional language almost all over the world and an indispensable part of the ecology of this international language is culture. Thus, an ecological perspective demands a particular view of the practice of the culture of English language as situated and localized. Exploring such practice within the diverse contexts of the use of English language should be based on the genesis underpinning English language teachers＇ thoughts and practice. Therefore, the purpose of the present study was to explore Iranian English language teachers＇ attitudes, knowledge, and skills of teaching culture in light of Vygotsky＇s genotypic approach. To do so, semi-structured interviews were conducted with 35 English language teachers in Iran. Their records were analyzed and discussed in terms of four different and interrelated spans, namely phylogenetic, cultural-historic, ontogenetic, and microgenetic. Phylogenetic span focuses on the development of language teachers as natural species and their physical evolution. The cultural historic span concerns the development of language teachers based on social, cultural, and historic bases. Ontogenetic domain investigates the role of language teachers across their human life span. Microgenetic span is related to a set of roles, activities, and interpersonal relations experienced by the developing person in a given setting. The findings of the study have indicated that there is a sharp contrast between Iranian English language teachers＇ attitudes towards teaching culture and their practice in the classroom which is due to the divergence between the their ontogenetic development of culture teaching on one hand and the policies of the English language institutes develop within the cultural historic span on the other hand.

Realism of Movie Arts and Ecology folk cultural heritage in Southern Shaanxi Province --Taking the real movie ＂Lang singing folk songs in the door＂ for example

The real movie ＂Lang singing folk songs in the door＂ is the triangle love story among Xiao Yang, Feng Gang and Zhang Xuefeng. the three characters are the main line. folk songs in Nan Kang Ziyang of Shaanxi are the carrier, full of musical charm and cultural values. Folk songs, and love reveal the tragic loss and suffering in modern youth life-changing period, and reflect the gap between ideal and reality. Movie inspires people, developing and upholding heritage of folk music and cultural needs the whole community＇ s concern and support, a cavity blood alone and personal ideals are not enough, only rely on social groups and cultural media, can Southern folk ecological culture be in sustainable development, and fly out of the country to the world.