当代英美马克思主义关于辩证法与形式逻辑问题的争论——以乔·埃尔斯特和伯特尔·奥尔曼为例

辩证法与形式逻辑的问题是规约当代英美马克思主义关于辩证法争论的一个重要问题。乔·埃尔斯特力图以"矛盾"观念打通辩证法与形式逻辑的区隔,从而将马克思的辩证法转译为那种在他看来可以一劳永逸地把握社会现实的形式逻辑范畴。伯特尔·奥尔曼则看到了范畴、观念与社会现实之间的复杂关联,从内在关系哲学和抽象过程两个层面阐明了思维对社会现实的辩证重构,从而强化了辩证法对形式逻辑以及相关方法的批判。在这里,尽管关于辩证法与形式逻辑的问题引入了新的阐释策略,但分歧的实质仍未跳出范畴的"流动性"与"固定性"之间的关系问题。

Environmental Risks in China and Their Countermeasures

The 13th Five-year Plan period （2016-2020） is a crucial period for environmental protection in China and represents the last chance for the achievement of the environmental objective under the goal of building a well-off society in an all-round manner. During this period of time, China＇ s environment is confronted with the following major risks： risks of environmental quality, human health, ecological security, balanced regional development and international influence. The overall conclusion is that the tendencies of changing eco-environment are complex, problems remain outstanding, and some risks have abated while others have intensified with possible improvements in the future. Future prospects mainly depend on the intensity of actions taken. It is suggested that environmental protection strategy of＂overall optimization＂ be adopted for the 13th Five-year Plan period, i.e. environmental protection requirements should be incorporated into political, economic, social and cultural spheres, so that these areas with major influence on the natural environment will improve and transform towards an environmentally friendly direction and ultimately help achieve the objective of improving eco-environment and people＇s welfare. In order to fundamentally reverse mainstream understanding on environmental protection, it is suggested to define the ＂contradiction between environmental pressures arising from growing economic development and China ＇ s limited and fragile environmental capacity＂ as a major contradiction of Chinese society.

＂Some Things Must Be Left Unsaid!＂ On How Macherey Is Dialogically Engaged with Post-Marxism1

This paper aims to examine how Macherey is dialogically engaged with post-Marxism in formulating his reading strategy. First Macherey thinks that the author must have left something unsaid in his text. The unsaid or the narrative rupture is responsible for the multiplicity of the voices in the text, enabling the text to exist. Most of all, Macherey argues that a text, embedded in History, is where the author represents ideology inaccurately. And it is from this inaccuracy where the narrative rupture emerges. At this point, Macherey is dialogically correlated with several major post-Marxists, such as Althusser, Eagleton, and Jameson. First, all three of them give their own definitions to ideology, and they all define the relationship between the text, ideology, and History in a similar fashion. For Althusser, ideology is men＇s imaginary relation to History and is insufficiently reflected in the text, which perfectly corresponds to Macherey＇s claim. For Eagleton, a text absorbs ideology and puts it into contradiction, establishing its relationship with History. As Eagleton himself has stated, his so-called ＂ideological contradiction＂ is tantamount to Macherey＇s so-called ＂narrative rupture.＂ In Jameson＇s opinion, ideology is designed to repress social contradictions, and a text, a symbolic act, is supposed to offer imaginary solutions to them. Above all, they end up as the latent meanings of a text. As for History, it is the inaccessible Real. In speaking of ＂the latent meanings of a text,＂ Jameson literally echoes Machery＇s said/unsaid model. Thus, we can confirm how Macherey is dialogically engaged with post-Marxism.

Central and Peripheral Cultures and the Problem of Social Conflict in Vietnam

This article deals with relationship between cultural globalization and local cultures, seen mostly as conflict between centre and peripheries on the world scale and also as conflict among ethnicities in the societies. It also suggests some solutions to the problem of conflict on the global scale in general and in Vietnam in particular. In the era of globalization, there exists a risk of cultural imperialism rising as a cultural centre. Nevertheless, the cultural imperialism always bears the economic and political motives. This is the very cause which leads to politico-cultural conflict. Therefore, in essence, cultural hegemony is also the very economic hegemony and it serves the economy. Thus, in fact, social conflicts are often the contradictions, but these contradictions could lead to conflict only when they are pushed to political and economic interests level, and then they are the truly economic and political conflicts and not cultural ones. Therefore, in essence, there are not purely cultural conflicts, but culture is only the medium for politico-economic conflict. There may be various kinds of solutions for the problem of conflict： the economic solutions, the social solutions, the political solutions, and the cultural ones. Vietnarrv--as a multi-ethnic natiorv--is not a country without social conflict. To solve the problem of conflict is to solve the contradictions in economic interests and to overcome the lack of democracy. Therefore, the most important solutions for the problem of conflict are the cultural and political solutions. Especially, the article emphasizes the democracy and the rule of law as the critical points in solving the problem of social conflict.

Critical Theory Between Tradition and Innovation： Axel Honneth and the New Paradigm of Recognition

In the actual political philosophical debate terms as dialectic, emancipation, social conflicts seem＇to have lost every actuality and the attempts to revitalize them often assume a nostalgic tone. in that tradition, only the term ＂criticism＂ is not looked with suspicious, hut rather it is associated in an automatic way to every analysis of the society, that has some normative claims and doesn＇t limit itself to a mere empirical description of the social reality. One of the few exceptions in this scenario is the attempt of Axel Honneth to connect the category of recognition to the original idea of the critical theory, without depriving it of his theoretical pregnancy, but at the same time eliminating his premises of philosophy of history. This study will start from the Honneth＇s reading of the first critical theory to analyze, secondly, the limits individualized by Honneth from the Habermas＇ sociological perspective, particularly those referred to his two levels model of society. The study will finally analyze the actuality of the category of recognition in relation to three problematic spheres： the cultural pluralism, the normativism, the connection between political philosophy and social theory.

IVaqoyqatsi Between Freedom and Necessity： A Thematic and Modal Analysis

This paper refers to the analysis of Naqoyqatsi＇s （2002） contents, which have to be approached through some key questions： What is the director Godfrey Reggio communicating through this non-fictional work？ What is the film＇s main theme？ What is the relationship between its parts？ And above all, which underlying concept attains a central place for the understanding of this film that can be considered as an audiovisual poem？ In these terms, the paper＇s purpose is to unveil Naqoyqatsi＇s meaning through a thematic and modal analysis. The aim is to contemplate both the film＇s narrative and formal aspect, in order to deeply understand the way it represents a basic human contradiction： the subjugation provoked by gravity （necessity） and the will to overcome this superior structural force through action （freedom）. Therefore, this paper intends to show that such a monumental audiovisual work is a very profound cinematographic thesis about human condition, also reflecting about the reason of social conflicts and sorrows. The method adopted in this paper implies both a conceptual film analysis and a glance over the audiovisual style, considering the intersections between the varieties of languages used by Reggio to compose this huge film indexed as a documentary and literally being a creative treatment of＂reality＂.

Research on the problem of delaying retiring age in China

In recent years, China＇s aging population continues to accelerate the process, so that our aging population and the pension system is generated between the sustainable development of the serious contradictions, resulting in a waste of human resources, increasing the operating pressure pensions, working hours inequity the negative impact on the existing retirement system challenges. Recently, the delay of the retirement age controversy sparked widespread concern in the community, the paper is as a starting point, a comprehensive analysis of the social contradictions of the current status of China＇s current retirement system, drawing on the successful adjustment of retirement abroad experience from multiple perspectives demonstrates the urgency of delayed retirement age and feasibility. This paper is divided into four chapters. The first chapter proposes the research background and significance of the age of retirement, as well as domestic and foreign scholars on the issue of research in the retirement age. The second chapter describes the status of China＇s retirement system, the contradiction between the implementation of the background, family problems and the current retirement age and the aging population about three aspects. The third chapter analyzes the feasibility to extend the retirement age. Chapter IV presents a delayed retirement policies and recommendations, with emphasis on ＂flexible retirement system.＂

Legal regulation of enterprises' environmental impact:a survey

The enterprise coordinates social resources, which changes the dialogue between human and the environment into that between enterprise and environment. The profit-making character of enterprise leads to the abandonment of environmental ethics. Enterprise, which has the capability to solve environmental problems, however, lacks the motive to do it. It has controlling power over society and should assume the responsibility of environmental protection. For its lack of environmental conscience, the external institutional arrangements should be made for enterprise. The strategy for environmental cost should be designed in connection with the interest orientation of enterprise. And various legal measures in constitutional law, social law, civil law, administrative law and criminal lave should be utilized to regulate enterprise＇s behaviors regarding environmental protection.

Transformation in the Form of a Better Life in the New Era and Its Value Guidance

A"better life in the new era,"a proposition unique to 21 st century Marxism,is based on the historical originality of socialism with Chinese characteristics.Along with the transformation of the main contradictions in Chinese society,"a better life in the new era"has become a new life-form.Of course,the new life-form and new development ideas are complementary.On the one hand,the proposition of the new development ideas is based on the transformation of the new life-forms,so the inherent purport of the two is closely related;on the other,the proposition of such ideas will further promote the construction of"a better life in the new era"at the level of practice,and will play a key leading role in the resolution of major social contradictions.Therefore,to comprehensively understand the revolutionary significance of a"better life in the new era"under the guidance of the new development principles,we must gain an intrinsic grasp of the many forms of a"better life in the new era,"including its actors,forms of occurrence,forms of realization and external forms.They have as their theoretical support such concepts as"the people as themain force,the ruling Party as the guide,""transformation of contradictions,integration of supply and demand,""labor orientation,co-creation and sharing,"and"homogeneous ideals extended worldwide."Together,these constitute a unique Chinese style.In the building of socialism with Chinese characteristics,or modernization,only the sublation of"objective[sachlicher]dependence"and adherence to the practical intention of"free individuality"can fulfill the"return"of a"better life in the new era"toward"man himself,"and achieve value guidance for the Chinese road.

The Basic Issues concerning the Construction of the Rule of Law in China in the New Era

China has entered a new era in our march toward the rule of law,and the principal contradiction facing Chinese society has changed into one between the people’s evergrowing need for a better life and unbalanced and inadequate development.At the rule of law level,the contradiction manifests itself as a gap between the public’s expectations of rule of law construction and its unbalanced and inadequate development in legislation,law enforcement,the judicial system,legal compliance,legal supervision,etc.The Report to the 19th National Congress of the Communist Party of China points out that law-based governance is an essential requirement and important guarantee for socialism with Chinese characteristics.It outlines an impressive blueprint for building the rule of law in the new era,and further expounds the basic strategy for building the rule of law in China in the future.It provides the guiding ideology and program of action for the comprehensive rule of law and establishes the goal of building the rule of law.Under the guidance of Xi Jinping thought on socialism with Chinese characteristics for a new era,rule of law construction in China will embark on a new journey.