从“呼喊派”到“全能神”:论当前“类基督教”的邪教蜕变现象(下)

从“呼喊派”蜕变而成的“全能神”，是当前大肆冒用基督教的名义、以“类基督教”面目出现的极端邪教组织。本文结合当前“呼喊派”、“全能神”活动及其防范处置，对这两大“类基督教”的组织、教义、变异、危害等进行全面辨析，明确提出必须政治、宗教与社会三大稳定一体推进，加强防范“类基督教”邪教蜕变的严峻挑战。

从“呼喊派”到“全能神”:论当前“类基督毅”的邪教蜕变现象(上)

从“呼喊派”蜕变而成的“全能神”，是当前大肆冒用基督教的名义、以“类基督教”面目出现的极端邪教组织。本文结合当前“呼喊派”、“全能神”活动及其防范处置，对这二大“类基督教”的组织、教义、变异、危害等进行全面辨析，明确提出必须政治、宗教与社会三大稳定一体推进，加强防范“类基督教”邪教蜕变的严峻挑战。

Reordered Love, Reordered Lives： Rethinking Vice and Virtue

In this paper and presupposing a Christian Weltanschauung or biblical worldview, I will argue that vices are disordered loves and virtues are reordered loves. The Christian gospel makes the ~ansition from the former to the latter state possible. The seven deadly sins--pride, envy, anger, sloth, avarice, gluttony, and lust--are disordered loves; the seven cardinal virtues--faith, hope, love, courage, justice, temperance, and prudence--are reordered loves. Since love is central in human experience---rooted in the heart--it is also central in moral formation and deformation. Love （or the lack thereof） is the key to understanding the nature and action of both human vice and virtue.