Many Russian scholars have expounded Dostoevsky＇s religious outlooks, which are embodied in Petersburg＇s religious myths. Dostoevsky describes the fantasy of Petersburg in the hands of the devil, and he also adds a ...Many Russian scholars have expounded Dostoevsky＇s religious outlooks, which are embodied in Petersburg＇s religious myths. Dostoevsky describes the fantasy of Petersburg in the hands of the devil, and he also adds a lot of mythological colors in his diction. This article expounds the above idea from the angles of both mythological atmosnhere and mythological poetics.展开更多
This paper deals with how to teach appreciation of English poetry in college by analyzing the following items： introduction of the concept, content and writing style, the realistic meaning, multi-media aided teaching...This paper deals with how to teach appreciation of English poetry in college by analyzing the following items： introduction of the concept, content and writing style, the realistic meaning, multi-media aided teaching and translating English poetry into Chinese.展开更多
The aim of the current study is to discuss the value of poetry writing in an L2 （second language） by investigating perceptions, attitudes, and emotions of 20 EFL （English as a Foreign Language） college freshmen re...The aim of the current study is to discuss the value of poetry writing in an L2 （second language） by investigating perceptions, attitudes, and emotions of 20 EFL （English as a Foreign Language） college freshmen regarding writing Japanese poetry, haiku in English. This paper first discussed issues and uses of literature in L2 contexts and addressed the current empirical inquiry into L2 haiku writing as a method for L2 learning. The study was designed as a qualitative research which investigated the participants＇ reflection on writing L2 haikus for six weeks in an EFL college writing course. The data obtained was analyzed by using the coding system and showed that writing haiku in the target language was a challenging but valuable task for L2 learning among the EFL students. Especially haiku composition allowed them to develop their L2 linguistic awareness展开更多
The role of empathic cognition is very ＂great for philosophers and philosophy in general and for ordinary people. Empathic cognition gives people a chance ＂to let＂ the emotions of the Other ＂go＂ into their minds....The role of empathic cognition is very ＂great for philosophers and philosophy in general and for ordinary people. Empathic cognition gives people a chance ＂to let＂ the emotions of the Other ＂go＂ into their minds. Empathic cognition is based on so-called co-suffering and in-sensation of the feelings of the Other or Others. Clots of energy or certain energy units are formed in consciousness of each person, they are called ＂subjective representants＂. It is possible to understand the Other or Others and to decipher the main idea of the poem （if the task to work on translation is given） and to express it in the native language if to find out not only the meanings of the words but the symbols the author has used in his poem. The reader ＂goes into＂ the world of the author trying to be near the author and trying to grasp what the author felt working on the poem. There is something what gives us a possibility to enter into the world of a creative personality. This ＂something＂ is empathic cognition.展开更多
A poem can not be interpreted to its exact meaning, which determines the different understanding and translation strategies and the ensuing different translation versions. This paper, by analyzing nine versions of Mao...A poem can not be interpreted to its exact meaning, which determines the different understanding and translation strategies and the ensuing different translation versions. This paper, by analyzing nine versions of Mao Zedong＇s poems from its form, choice of words, imagery and meters, finds that Prof. Li Zheng-shuan＇s version has reproduced both the lyrical and spiritual effects in the translation： Looking at it, it＇s pleasant to the eyes; listening to it, it＇s agreeable to the ear; thinking about it, it＇s penetrating to the mind; reading it, it＇s flowing fluently on the tongue展开更多
This article will discuss the manifestation of the Arab Spring in Arab literature and sheds light on what has become known as ＂Video Clips Poems＂ or ＂Flash Poems＂ on YouTube. We shall attempt to answer a number of...This article will discuss the manifestation of the Arab Spring in Arab literature and sheds light on what has become known as ＂Video Clips Poems＂ or ＂Flash Poems＂ on YouTube. We shall attempt to answer a number of questions concerning Arab Spring literature in general and the video clips in particular： What role did this literature plays in the political transformations witnessed by the Arab world in recent years？ What are the means it used in order to inflame the masses？ What are the features of the Arab Spring video clips as a new genre different from printed genres？ Will the Arab Spring continue to be a literary theme after the end of these uprisings？ These clips possess rich and dense semantics content and meaning as it will be shown in this article.展开更多
Unquestionably, anyone born to Urhobo parents, being biologically Urhobo, should speak the Urhobo language. But does everybody born by an Urhobo parent speak Urhobo？ From our observation, the answer to this question ...Unquestionably, anyone born to Urhobo parents, being biologically Urhobo, should speak the Urhobo language. But does everybody born by an Urhobo parent speak Urhobo？ From our observation, the answer to this question is clearly ＂no＂. Many of the Urhobo people in the Diaspora as well as those at home have chosen to shift from their own language to other languages. Hence Urhobo language has gradually acquired the status of a second language. Therefore, its teaching would also veer away from language teaching methods that are used for first languages. Based on Noam Chomsky＇s theory of Generative Grammar, aspects of the Urhobo grammar will be treated as we present specifically the verb ＂edia＂/＂to be＂. As it is, it is being presented as a second language bearing in mind the great population of Urhobo people in the Diaspora as well as Mowarin＇s ＂miguo generation＂ of Urhobo children back home in Urhobo land. This being so, the methods applied in this study are the Grammar Translation Method Approach as well as the Direct Method Approach. To facilitate its learning especially for the new generation of Urhobo persons, the poetic approach would also be applied.展开更多
The love song of J. Alfred Prufrock is known as the first masterpiece of modernism poetry. Its protagonist Prufrock is not a concrete single person, but an abstraction of all modem men in trouble. He is alienated by w...The love song of J. Alfred Prufrock is known as the first masterpiece of modernism poetry. Its protagonist Prufrock is not a concrete single person, but an abstraction of all modem men in trouble. He is alienated by women, time and space, and hence he is paralyzed and helpless. The use of dramatic monologue and stream of consciousness, quotation and allusions, objective correlative and startling imagery, irony and anti-climax, refrain and rhythm, fragmentation and juxtaposition not only deepens the theme, but also establishes Eliot＇s reputation as a leading modernist poet.展开更多
Though there is no exact equivalence of western ＂pastoral＂ in Chinese, the description of nature did appear abundantly in both cultures. Western pastorals can be traced back to Roman times while Chinese ＂Tian Yuan ...Though there is no exact equivalence of western ＂pastoral＂ in Chinese, the description of nature did appear abundantly in both cultures. Western pastorals can be traced back to Roman times while Chinese ＂Tian Yuan Shi＂ （田园诗）, which may serve the best similarities, appeared as early as in East-Jin Dynasty （316-420 A.D.）. Poets in both cultures praised country life and wanted to have a rest in the nature. Despite these similarities or ＂parallel＂, there are also some differences in two kinds of literature which have been widely discussed. Among all the differences, nature＇s function-spirit purification and consolation or a refuge-in fact varies in Chinese and western pastoral poetries. This means what the authors of these literary works expected from nature by panegyrizing nature highly and indulging themselves in nature differ significantly in two cultures. This phenomenon has been under thoughtful investigation. Different cultural, religious and historical backgrounds in Chinese and western cultures are exploited to explain these differences. However, these explanations are all phenomena themselves and lack the definitiveness and inevitability. The different western history opposite to the absence of subjective rights in China, which can find further resource in cultural geography, is examined in this paper to provide a more desirable answer.展开更多
The study traces Chinese poet LI Bai＇s eight poems about why none of these eight poems gets anthologized in Tang the mythical figure XI Shi and investigates the reasons Shi San Bai Shou （ 《唐诗三百首》）, the most ...The study traces Chinese poet LI Bai＇s eight poems about why none of these eight poems gets anthologized in Tang the mythical figure XI Shi and investigates the reasons Shi San Bai Shou （ 《唐诗三百首》）, the most popular poetry of Tang Dynasty anthology. Observations focus on the poems＇ departure from writing conventions, the poems＇ genre of huai gu （怀古）, the general assumption that may block our understandings and evaluations of these literary works such as LI Po is clumsy at describing feelings and he shows signs of hasty composition and his risky experiments with the tonal effects.展开更多
Poetry of the Wild is an ongoing artistic and literary project that according to originator Ana Flores＇ conception, invites the public ＂out for a walk＂ to freshly experience their world through word, sound, and ima...Poetry of the Wild is an ongoing artistic and literary project that according to originator Ana Flores＇ conception, invites the public ＂out for a walk＂ to freshly experience their world through word, sound, and image. Inspired by birdhouse design, these unique configurations of ＂poetry boxes＂, combining art and poetry are located in various communal open spaces. Each new project solicits a public response from us all to become catalysts for exploring our environs and questioning how a sense of place informs our consciousness. A folkloristic perspective shapes this discussion about the many variations of this collaborative and public project of poetry boxes, installed on trails, in parks, along rivers, and in library stacks over the past ten years. The primary concerns of folklore interpretation such as tradition, identity, cultural creativity, performance, and narrative analysis, are just a few of the dynamics that can be teased out from investigating a project with such interesting cultural parameters. In this context, cultural sustainability and poetic sensibility deepen our understanding of sense of place, environmental aesthetics, shrine markers, and the scope of individual and communal creative action.展开更多
Poetry is an important part of traditional culture, which reached the zenith in Tang dynasty. Li Bai, Du Fu and Bai Juyi are famous poets, and there are much about medicine in their works, such as disease, pathogeny, ...Poetry is an important part of traditional culture, which reached the zenith in Tang dynasty. Li Bai, Du Fu and Bai Juyi are famous poets, and there are much about medicine in their works, such as disease, pathogeny, herbs and life cultivation. Some poets described their feelings about getting sick in their poetries, which showed their psychologic status, social conditions and helped us to learn the development of medicine.展开更多
文摘Many Russian scholars have expounded Dostoevsky＇s religious outlooks, which are embodied in Petersburg＇s religious myths. Dostoevsky describes the fantasy of Petersburg in the hands of the devil, and he also adds a lot of mythological colors in his diction. This article expounds the above idea from the angles of both mythological atmosnhere and mythological poetics.
文摘This paper deals with how to teach appreciation of English poetry in college by analyzing the following items： introduction of the concept, content and writing style, the realistic meaning, multi-media aided teaching and translating English poetry into Chinese.
文摘The aim of the current study is to discuss the value of poetry writing in an L2 （second language） by investigating perceptions, attitudes, and emotions of 20 EFL （English as a Foreign Language） college freshmen regarding writing Japanese poetry, haiku in English. This paper first discussed issues and uses of literature in L2 contexts and addressed the current empirical inquiry into L2 haiku writing as a method for L2 learning. The study was designed as a qualitative research which investigated the participants＇ reflection on writing L2 haikus for six weeks in an EFL college writing course. The data obtained was analyzed by using the coding system and showed that writing haiku in the target language was a challenging but valuable task for L2 learning among the EFL students. Especially haiku composition allowed them to develop their L2 linguistic awareness
文摘The role of empathic cognition is very ＂great for philosophers and philosophy in general and for ordinary people. Empathic cognition gives people a chance ＂to let＂ the emotions of the Other ＂go＂ into their minds. Empathic cognition is based on so-called co-suffering and in-sensation of the feelings of the Other or Others. Clots of energy or certain energy units are formed in consciousness of each person, they are called ＂subjective representants＂. It is possible to understand the Other or Others and to decipher the main idea of the poem （if the task to work on translation is given） and to express it in the native language if to find out not only the meanings of the words but the symbols the author has used in his poem. The reader ＂goes into＂ the world of the author trying to be near the author and trying to grasp what the author felt working on the poem. There is something what gives us a possibility to enter into the world of a creative personality. This ＂something＂ is empathic cognition.
文摘A poem can not be interpreted to its exact meaning, which determines the different understanding and translation strategies and the ensuing different translation versions. This paper, by analyzing nine versions of Mao Zedong＇s poems from its form, choice of words, imagery and meters, finds that Prof. Li Zheng-shuan＇s version has reproduced both the lyrical and spiritual effects in the translation： Looking at it, it＇s pleasant to the eyes; listening to it, it＇s agreeable to the ear; thinking about it, it＇s penetrating to the mind; reading it, it＇s flowing fluently on the tongue
文摘This article will discuss the manifestation of the Arab Spring in Arab literature and sheds light on what has become known as ＂Video Clips Poems＂ or ＂Flash Poems＂ on YouTube. We shall attempt to answer a number of questions concerning Arab Spring literature in general and the video clips in particular： What role did this literature plays in the political transformations witnessed by the Arab world in recent years？ What are the means it used in order to inflame the masses？ What are the features of the Arab Spring video clips as a new genre different from printed genres？ Will the Arab Spring continue to be a literary theme after the end of these uprisings？ These clips possess rich and dense semantics content and meaning as it will be shown in this article.
文摘Unquestionably, anyone born to Urhobo parents, being biologically Urhobo, should speak the Urhobo language. But does everybody born by an Urhobo parent speak Urhobo？ From our observation, the answer to this question is clearly ＂no＂. Many of the Urhobo people in the Diaspora as well as those at home have chosen to shift from their own language to other languages. Hence Urhobo language has gradually acquired the status of a second language. Therefore, its teaching would also veer away from language teaching methods that are used for first languages. Based on Noam Chomsky＇s theory of Generative Grammar, aspects of the Urhobo grammar will be treated as we present specifically the verb ＂edia＂/＂to be＂. As it is, it is being presented as a second language bearing in mind the great population of Urhobo people in the Diaspora as well as Mowarin＇s ＂miguo generation＂ of Urhobo children back home in Urhobo land. This being so, the methods applied in this study are the Grammar Translation Method Approach as well as the Direct Method Approach. To facilitate its learning especially for the new generation of Urhobo persons, the poetic approach would also be applied.
文摘The love song of J. Alfred Prufrock is known as the first masterpiece of modernism poetry. Its protagonist Prufrock is not a concrete single person, but an abstraction of all modem men in trouble. He is alienated by women, time and space, and hence he is paralyzed and helpless. The use of dramatic monologue and stream of consciousness, quotation and allusions, objective correlative and startling imagery, irony and anti-climax, refrain and rhythm, fragmentation and juxtaposition not only deepens the theme, but also establishes Eliot＇s reputation as a leading modernist poet.
文摘Though there is no exact equivalence of western ＂pastoral＂ in Chinese, the description of nature did appear abundantly in both cultures. Western pastorals can be traced back to Roman times while Chinese ＂Tian Yuan Shi＂ （田园诗）, which may serve the best similarities, appeared as early as in East-Jin Dynasty （316-420 A.D.）. Poets in both cultures praised country life and wanted to have a rest in the nature. Despite these similarities or ＂parallel＂, there are also some differences in two kinds of literature which have been widely discussed. Among all the differences, nature＇s function-spirit purification and consolation or a refuge-in fact varies in Chinese and western pastoral poetries. This means what the authors of these literary works expected from nature by panegyrizing nature highly and indulging themselves in nature differ significantly in two cultures. This phenomenon has been under thoughtful investigation. Different cultural, religious and historical backgrounds in Chinese and western cultures are exploited to explain these differences. However, these explanations are all phenomena themselves and lack the definitiveness and inevitability. The different western history opposite to the absence of subjective rights in China, which can find further resource in cultural geography, is examined in this paper to provide a more desirable answer.
文摘The study traces Chinese poet LI Bai＇s eight poems about why none of these eight poems gets anthologized in Tang the mythical figure XI Shi and investigates the reasons Shi San Bai Shou （ 《唐诗三百首》）, the most popular poetry of Tang Dynasty anthology. Observations focus on the poems＇ departure from writing conventions, the poems＇ genre of huai gu （怀古）, the general assumption that may block our understandings and evaluations of these literary works such as LI Po is clumsy at describing feelings and he shows signs of hasty composition and his risky experiments with the tonal effects.
文摘Poetry of the Wild is an ongoing artistic and literary project that according to originator Ana Flores＇ conception, invites the public ＂out for a walk＂ to freshly experience their world through word, sound, and image. Inspired by birdhouse design, these unique configurations of ＂poetry boxes＂, combining art and poetry are located in various communal open spaces. Each new project solicits a public response from us all to become catalysts for exploring our environs and questioning how a sense of place informs our consciousness. A folkloristic perspective shapes this discussion about the many variations of this collaborative and public project of poetry boxes, installed on trails, in parks, along rivers, and in library stacks over the past ten years. The primary concerns of folklore interpretation such as tradition, identity, cultural creativity, performance, and narrative analysis, are just a few of the dynamics that can be teased out from investigating a project with such interesting cultural parameters. In this context, cultural sustainability and poetic sensibility deepen our understanding of sense of place, environmental aesthetics, shrine markers, and the scope of individual and communal creative action.
文摘Poetry is an important part of traditional culture, which reached the zenith in Tang dynasty. Li Bai, Du Fu and Bai Juyi are famous poets, and there are much about medicine in their works, such as disease, pathogeny, herbs and life cultivation. Some poets described their feelings about getting sick in their poetries, which showed their psychologic status, social conditions and helped us to learn the development of medicine.
