Robert Frost is skillful at adopting symbolism and images in his poems. ＂Mending Wall＂, one of Frost＇s well-known poems, had been analyzed in different approaches, such as psychoanalytical approach, social approach...Robert Frost is skillful at adopting symbolism and images in his poems. ＂Mending Wall＂, one of Frost＇s well-known poems, had been analyzed in different approaches, such as psychoanalytical approach, social approach and structural approaches, etc. By exploring the symbol and images applied in ＂Mending Wall＂, it draws the conclusion that ＂the wall＂, symbolizing convention, is set as a barrier in human communication.展开更多
Unquestionably, anyone born to Urhobo parents, being biologically Urhobo, should speak the Urhobo language. But does everybody born by an Urhobo parent speak Urhobo？ From our observation, the answer to this question ...Unquestionably, anyone born to Urhobo parents, being biologically Urhobo, should speak the Urhobo language. But does everybody born by an Urhobo parent speak Urhobo？ From our observation, the answer to this question is clearly ＂no＂. Many of the Urhobo people in the Diaspora as well as those at home have chosen to shift from their own language to other languages. Hence Urhobo language has gradually acquired the status of a second language. Therefore, its teaching would also veer away from language teaching methods that are used for first languages. Based on Noam Chomsky＇s theory of Generative Grammar, aspects of the Urhobo grammar will be treated as we present specifically the verb ＂edia＂/＂to be＂. As it is, it is being presented as a second language bearing in mind the great population of Urhobo people in the Diaspora as well as Mowarin＇s ＂miguo generation＂ of Urhobo children back home in Urhobo land. This being so, the methods applied in this study are the Grammar Translation Method Approach as well as the Direct Method Approach. To facilitate its learning especially for the new generation of Urhobo persons, the poetic approach would also be applied.展开更多
With the growing of mutual communication between different cultures, the translation of classical Chinese poetry becomes quite significant in the contemporary times. This paper first briefly introduces classical Chine...With the growing of mutual communication between different cultures, the translation of classical Chinese poetry becomes quite significant in the contemporary times. This paper first briefly introduces classical Chinese poetry, major classical Chinese poetry translation schools and their representatives, and professor XU Yuan-zhong＇s famous principle of ＂Beauty in three aspects＂. In order to help disseminate this part of Chinese culture through discussing how the reader of the translation may be inspired, moved and aesthetically entertained in the same way as one reads the original, this paper will analyze the classical poetry Chinese-English translation from the perspective of ＂Beauty in three aspects＂, namely, in three parts--beauty in meaning, beauty in sound and beauty in form. Thus, it serves the purpose to offer a relatively comprehensive view of the classical poetry Chinese-English translation.展开更多
The article deals with the translation of German poetry into Wolof and is based on Tamsir Annes＇s translation of German poems under the title Tdere-Woy yi/Das Buch der Lieder. My purpose in this paper is to answer th...The article deals with the translation of German poetry into Wolof and is based on Tamsir Annes＇s translation of German poems under the title Tdere-Woy yi/Das Buch der Lieder. My purpose in this paper is to answer the question of how elements of the vocabulary of sciences （literature and philosophy） as well as cultural specific items are rendered in the Wolof target text. Therefore, in this work, I explore methods and strategies of translation like borrowings, paraphrases, and analyze furthermore some differences noticeable in the translation of some poems at the cultural level. These analysis-steps enable the investigation of, contextually, the central issue of ＂cultural translatability＂ and the reception of translation of European poetry into African languages in general and German poetry into Wolof in particular. The article also focuses on the importance of the reception of German poetry in Wolof as a means of intercultural communication between German and Wolof-speaking countries but as means to develop African languages like Wolof in which the translation of the selected poems has been operated.展开更多
Though there is no exact equivalence of western ＂pastoral＂ in Chinese, the description of nature did appear abundantly in both cultures. Western pastorals can be traced back to Roman times while Chinese ＂Tian Yuan ...Though there is no exact equivalence of western ＂pastoral＂ in Chinese, the description of nature did appear abundantly in both cultures. Western pastorals can be traced back to Roman times while Chinese ＂Tian Yuan Shi＂ （田园诗）, which may serve the best similarities, appeared as early as in East-Jin Dynasty （316-420 A.D.）. Poets in both cultures praised country life and wanted to have a rest in the nature. Despite these similarities or ＂parallel＂, there are also some differences in two kinds of literature which have been widely discussed. Among all the differences, nature＇s function-spirit purification and consolation or a refuge-in fact varies in Chinese and western pastoral poetries. This means what the authors of these literary works expected from nature by panegyrizing nature highly and indulging themselves in nature differ significantly in two cultures. This phenomenon has been under thoughtful investigation. Different cultural, religious and historical backgrounds in Chinese and western cultures are exploited to explain these differences. However, these explanations are all phenomena themselves and lack the definitiveness and inevitability. The different western history opposite to the absence of subjective rights in China, which can find further resource in cultural geography, is examined in this paper to provide a more desirable answer.展开更多
WANG Fu-chih is a well-established philosopher and a language master. This paper studies his language view through analyzing his poetic views and his views on the relationship between Name and Reality.
The aim of the current study is to discuss the value of poetry writing in an L2 （second language） by investigating perceptions, attitudes, and emotions of 20 EFL （English as a Foreign Language） college freshmen re...The aim of the current study is to discuss the value of poetry writing in an L2 （second language） by investigating perceptions, attitudes, and emotions of 20 EFL （English as a Foreign Language） college freshmen regarding writing Japanese poetry, haiku in English. This paper first discussed issues and uses of literature in L2 contexts and addressed the current empirical inquiry into L2 haiku writing as a method for L2 learning. The study was designed as a qualitative research which investigated the participants＇ reflection on writing L2 haikus for six weeks in an EFL college writing course. The data obtained was analyzed by using the coding system and showed that writing haiku in the target language was a challenging but valuable task for L2 learning among the EFL students. Especially haiku composition allowed them to develop their L2 linguistic awareness展开更多
文摘Robert Frost is skillful at adopting symbolism and images in his poems. ＂Mending Wall＂, one of Frost＇s well-known poems, had been analyzed in different approaches, such as psychoanalytical approach, social approach and structural approaches, etc. By exploring the symbol and images applied in ＂Mending Wall＂, it draws the conclusion that ＂the wall＂, symbolizing convention, is set as a barrier in human communication.
文摘Unquestionably, anyone born to Urhobo parents, being biologically Urhobo, should speak the Urhobo language. But does everybody born by an Urhobo parent speak Urhobo？ From our observation, the answer to this question is clearly ＂no＂. Many of the Urhobo people in the Diaspora as well as those at home have chosen to shift from their own language to other languages. Hence Urhobo language has gradually acquired the status of a second language. Therefore, its teaching would also veer away from language teaching methods that are used for first languages. Based on Noam Chomsky＇s theory of Generative Grammar, aspects of the Urhobo grammar will be treated as we present specifically the verb ＂edia＂/＂to be＂. As it is, it is being presented as a second language bearing in mind the great population of Urhobo people in the Diaspora as well as Mowarin＇s ＂miguo generation＂ of Urhobo children back home in Urhobo land. This being so, the methods applied in this study are the Grammar Translation Method Approach as well as the Direct Method Approach. To facilitate its learning especially for the new generation of Urhobo persons, the poetic approach would also be applied.
文摘With the growing of mutual communication between different cultures, the translation of classical Chinese poetry becomes quite significant in the contemporary times. This paper first briefly introduces classical Chinese poetry, major classical Chinese poetry translation schools and their representatives, and professor XU Yuan-zhong＇s famous principle of ＂Beauty in three aspects＂. In order to help disseminate this part of Chinese culture through discussing how the reader of the translation may be inspired, moved and aesthetically entertained in the same way as one reads the original, this paper will analyze the classical poetry Chinese-English translation from the perspective of ＂Beauty in three aspects＂, namely, in three parts--beauty in meaning, beauty in sound and beauty in form. Thus, it serves the purpose to offer a relatively comprehensive view of the classical poetry Chinese-English translation.
文摘The article deals with the translation of German poetry into Wolof and is based on Tamsir Annes＇s translation of German poems under the title Tdere-Woy yi/Das Buch der Lieder. My purpose in this paper is to answer the question of how elements of the vocabulary of sciences （literature and philosophy） as well as cultural specific items are rendered in the Wolof target text. Therefore, in this work, I explore methods and strategies of translation like borrowings, paraphrases, and analyze furthermore some differences noticeable in the translation of some poems at the cultural level. These analysis-steps enable the investigation of, contextually, the central issue of ＂cultural translatability＂ and the reception of translation of European poetry into African languages in general and German poetry into Wolof in particular. The article also focuses on the importance of the reception of German poetry in Wolof as a means of intercultural communication between German and Wolof-speaking countries but as means to develop African languages like Wolof in which the translation of the selected poems has been operated.
文摘Though there is no exact equivalence of western ＂pastoral＂ in Chinese, the description of nature did appear abundantly in both cultures. Western pastorals can be traced back to Roman times while Chinese ＂Tian Yuan Shi＂ （田园诗）, which may serve the best similarities, appeared as early as in East-Jin Dynasty （316-420 A.D.）. Poets in both cultures praised country life and wanted to have a rest in the nature. Despite these similarities or ＂parallel＂, there are also some differences in two kinds of literature which have been widely discussed. Among all the differences, nature＇s function-spirit purification and consolation or a refuge-in fact varies in Chinese and western pastoral poetries. This means what the authors of these literary works expected from nature by panegyrizing nature highly and indulging themselves in nature differ significantly in two cultures. This phenomenon has been under thoughtful investigation. Different cultural, religious and historical backgrounds in Chinese and western cultures are exploited to explain these differences. However, these explanations are all phenomena themselves and lack the definitiveness and inevitability. The different western history opposite to the absence of subjective rights in China, which can find further resource in cultural geography, is examined in this paper to provide a more desirable answer.
文摘WANG Fu-chih is a well-established philosopher and a language master. This paper studies his language view through analyzing his poetic views and his views on the relationship between Name and Reality.
文摘The aim of the current study is to discuss the value of poetry writing in an L2 （second language） by investigating perceptions, attitudes, and emotions of 20 EFL （English as a Foreign Language） college freshmen regarding writing Japanese poetry, haiku in English. This paper first discussed issues and uses of literature in L2 contexts and addressed the current empirical inquiry into L2 haiku writing as a method for L2 learning. The study was designed as a qualitative research which investigated the participants＇ reflection on writing L2 haikus for six weeks in an EFL college writing course. The data obtained was analyzed by using the coding system and showed that writing haiku in the target language was a challenging but valuable task for L2 learning among the EFL students. Especially haiku composition allowed them to develop their L2 linguistic awareness
