Georgian kings and princes were trying to establish ties and to develop relationships with European monarchies. In times of cultural, religious, demographic crisis, the Catholic missions sent by the Pope, and Russian ...Georgian kings and princes were trying to establish ties and to develop relationships with European monarchies. In times of cultural, religious, demographic crisis, the Catholic missions sent by the Pope, and Russian ambassadors hold out hope to the Bagrations. In such circumstances, Georgians became closer to Europeans. The Capuchins, the Theatines, Jesuit monks were honored guests and members of the royal retinue in the Georgian Kingdoms-Princedoms. Thanks to them, in XVII-XVIII centuries, were brought up such Georgians thinkers as： Vakhushti Batonishvili, Beri Egnatashvili, Sulkhan-Saba Orbeliani, Vakhtang VI, Teimuraz II, daughter of Vaghtang VI, Tamar （mother of King Erekle II）, etc. In addition, at the royal courts of Russia and Persia, it became fashionable to send their Princes to Europe, in order to get an education. The best example of this is Peter the Great and Nader Shah＇s son--known as Baron Semlin. From XVIII century, in the history of Georgian-German relations, there are authentic sources about Georgians＇ stay in Germany. Among the sources, if taking them chronologically, the oldest is about military education of Prince Erekle. The following sources are about visits of other Georgian Princes to Germany. The next sources tell about the military campaign of Georgian Hussars regiment, in whose ranks poet Davit Guramishvili was fighting. Among the above-mentioned sources, in the Georgian historiography, the issue of Davit Guramishvili has been well researched, but the same cannot be said of King Erekle II.展开更多
As a unique local convention of Islamic proselytizing, Uyghur religious specialists in the present Turpan Basin are using a kind of folk songs ＂qoshaq＂ to organize motifs and materials for their religious sermons. T...As a unique local convention of Islamic proselytizing, Uyghur religious specialists in the present Turpan Basin are using a kind of folk songs ＂qoshaq＂ to organize motifs and materials for their religious sermons. Though the poems are particularly used as religious texts at mosque preaching and other chances of Islamic proselytizing, their contents give insights into the ways of local Uyghurs to understand various daily happenings through the lens of Islamic doctrines. This issue can be taken as a process of the localization of Islamic culture among Uyghurs, therefore, it provides comprehensive pictures on the Islamic ways of local Uyghurs to accommodate their social realities. Through undertaking analyses on the structure, style, contents of the poems, this paper makes efforts to unfold the symbolic landscape of the poems implied, making clear the logic bases of those religious motifs and the attitudes Uyghur preachers had toward social realities.展开更多
基金This work was supported by Shota Rustaveli National Science Foundation （SRNSF） [grant numberHE 15-021 ].
文摘Georgian kings and princes were trying to establish ties and to develop relationships with European monarchies. In times of cultural, religious, demographic crisis, the Catholic missions sent by the Pope, and Russian ambassadors hold out hope to the Bagrations. In such circumstances, Georgians became closer to Europeans. The Capuchins, the Theatines, Jesuit monks were honored guests and members of the royal retinue in the Georgian Kingdoms-Princedoms. Thanks to them, in XVII-XVIII centuries, were brought up such Georgians thinkers as： Vakhushti Batonishvili, Beri Egnatashvili, Sulkhan-Saba Orbeliani, Vakhtang VI, Teimuraz II, daughter of Vaghtang VI, Tamar （mother of King Erekle II）, etc. In addition, at the royal courts of Russia and Persia, it became fashionable to send their Princes to Europe, in order to get an education. The best example of this is Peter the Great and Nader Shah＇s son--known as Baron Semlin. From XVIII century, in the history of Georgian-German relations, there are authentic sources about Georgians＇ stay in Germany. Among the sources, if taking them chronologically, the oldest is about military education of Prince Erekle. The following sources are about visits of other Georgian Princes to Germany. The next sources tell about the military campaign of Georgian Hussars regiment, in whose ranks poet Davit Guramishvili was fighting. Among the above-mentioned sources, in the Georgian historiography, the issue of Davit Guramishvili has been well researched, but the same cannot be said of King Erekle II.
文摘As a unique local convention of Islamic proselytizing, Uyghur religious specialists in the present Turpan Basin are using a kind of folk songs ＂qoshaq＂ to organize motifs and materials for their religious sermons. Though the poems are particularly used as religious texts at mosque preaching and other chances of Islamic proselytizing, their contents give insights into the ways of local Uyghurs to understand various daily happenings through the lens of Islamic doctrines. This issue can be taken as a process of the localization of Islamic culture among Uyghurs, therefore, it provides comprehensive pictures on the Islamic ways of local Uyghurs to accommodate their social realities. Through undertaking analyses on the structure, style, contents of the poems, this paper makes efforts to unfold the symbolic landscape of the poems implied, making clear the logic bases of those religious motifs and the attitudes Uyghur preachers had toward social realities.
