The book of Laozi is written by Lao Dan,a retired hist or ian in XiChou Dynasty, therefore, "recording the course from success to failure , from being to dying, from misfortune to fortune and from ancient to toda...The book of Laozi is written by Lao Dan,a retired hist or ian in XiChou Dynasty, therefore, "recording the course from success to failure , from being to dying, from misfortune to fortune and from ancient to today",wh ich Lui Xin said, should be the basis of explanation of Laozi. In the Laozi, the Daoismis a supreme being, and the word of Dao(道) is originated from the orbit, so the Daoism is either noumenon of the universe or the form of the time. Daois m(道) is time, De(德)is the change in the time, and Yong(用)is usage of the course of the change in the time.展开更多
Placing the anonymous didactic poem Des Teufels Netz next to the Mendelschen ZwOlfbrfiderstiftung zu Narnberg, we gain most valuable access to the world of craftsmen in the late Middle Ages. Even though the author of ...Placing the anonymous didactic poem Des Teufels Netz next to the Mendelschen ZwOlfbrfiderstiftung zu Narnberg, we gain most valuable access to the world of craftsmen in the late Middle Ages. Even though the author of the first text pursues mostly ethical and moral concerns, formulating many specific comments about people＇s wrongdoing, his narrative proves to be almost as informative about craftsmen as the Mendel Housebook （short title）. The latter mostly consists of a very large number of illustrations of old craftsmen working in their shops, which sheds important light on the tools available, the work methods, and the impressive differentiation and sophistication amongst the craftsmen. The Housebook was continued until the early nineteenth century, whereas Des Teufels Netz was mostly forgotten and did not experience a significant reception. Both works complement each other well and allow us to gain an excellent insight into the world of craftsmen.展开更多
文摘The book of Laozi is written by Lao Dan,a retired hist or ian in XiChou Dynasty, therefore, "recording the course from success to failure , from being to dying, from misfortune to fortune and from ancient to today",wh ich Lui Xin said, should be the basis of explanation of Laozi. In the Laozi, the Daoismis a supreme being, and the word of Dao(道) is originated from the orbit, so the Daoism is either noumenon of the universe or the form of the time. Daois m(道) is time, De(德)is the change in the time, and Yong(用)is usage of the course of the change in the time.
文摘Placing the anonymous didactic poem Des Teufels Netz next to the Mendelschen ZwOlfbrfiderstiftung zu Narnberg, we gain most valuable access to the world of craftsmen in the late Middle Ages. Even though the author of the first text pursues mostly ethical and moral concerns, formulating many specific comments about people＇s wrongdoing, his narrative proves to be almost as informative about craftsmen as the Mendel Housebook （short title）. The latter mostly consists of a very large number of illustrations of old craftsmen working in their shops, which sheds important light on the tools available, the work methods, and the impressive differentiation and sophistication amongst the craftsmen. The Housebook was continued until the early nineteenth century, whereas Des Teufels Netz was mostly forgotten and did not experience a significant reception. Both works complement each other well and allow us to gain an excellent insight into the world of craftsmen.
