Man in Nature: A New Critical Reading of Wallace Steven’s “The Snow Man” in the Context of Modernism

The study of Wallace Stevens has a long and varied history. His life, poetry and philosophy have been interpreted in the demensions of romanticism, modernism, postmodernism and ecologism, with focuses on specific aspects such as linguistic structure, the feminine, painting, music and faith. In recent years, studies of Stevens have expanded to include the Chinese elements and the relationship between imagination and reality in his poetry. This thesis intends to examine how irony, ambiguity, tension and paradox cooperate in “The Snow Man” to refresh the reader on man-nature relationship, to understand how Wallace Stevens reflects and reconciles the existential angst of “nothingness” popular in the early 20th century by this poem, and develops a positive or even optimistic attitude.

Application of Near-nature Management Theories in the Construction of Ecological Scenic Forest——With Shenzhen City as a Study Case

With the present unceasing development of science and society,ecological and social functions of forest have attracted more and more attention.This study with Shenzhen City as an example through elaborating the concepts and principles of ecological scenic forest and near-nature management,and combining with the present construction of ecological scenic forest in Shenzhen City,specifically stated the requirements,principles and implementation measures of different aspects involving in the construction of ecological scenic forest in Shenzhen,such as site classification,tree species selection,logging operation,community construction,tending management and benefit monitoring,and further expounded the application of near-nature management theories in this field.It was also stressed that the nature should be utilized and respected,artificial forest should be reformed into near-nature scenic forest with richer and more stable structure as well as higher protective eco-functions,so as to provide theoretical basis for the construction of ecological scenic forest and enhance its positive role in the urban construction of Shenzhen.

Discussion on Action and Potential of Fenlong Megascience in the Symbiosis between Human and Nature

The fourth new farming model Fenlong is identified as megascience for the first time. Fenlong can be directly applied to farming of farmland, remoulding of mortar black soil and saline alkali land and development of degraded grassland. Deep loosening can create huge soil reservoirs, reduce fertilization, promote indi- rectly the improvement of river water fisheries and water sources and the upgrading of shaping and hydropower industry, thus making a new round of mobilization and pooling of natural resources. As a result, the nature is able to produce good food needed by human, the spatial dimension of the land is increased, the natural pre- cipitation storage is increased, the flood and drought disasters are reduced, the eco-environment is improved, and the economic benefits are increased. Fenlong is not restricted to global application by ecological region and crop variety and is not subject to the time-space constraints for a hundred thousand years. On the basis of utilizing the heaven and earth resources, it brings about a huge effect of mega- science. Compare with traditional farming, the depth under the mode of Fenlong is increased by 2-3 times, the contents of nutrient, water, oxygen and microorganism in the soil are increased by 10%-200%, the content of pale salt is increased by 20%-40%, the temperature is increased by 2-4 ~C, and the photosynthetic efficiency of crops is improved by 10%. Under the cultivation mode of Fenlong, the yield of crop applied with no fertilizers is increased by more than 10%, crop yield is still in- creased by more than 5% when the application amount of chemical fertilizer is re- duced by 10%-20%. Under the farming mode of Fenlong combined with no in- crease in fertilization, the crop yield, crop quality, farming efficiency, natural precipi- tation storage and air humidity are increased by 10%-50%, 5%, 15%, 100% and 5%, respectively, and the emissions of methane and other gases are reduced by more than 5%. Even in mortar black soil, saline alkali land and degraded grassland, the yield is still increased by 15%-50%. These improvement effects can last for many years, helping achieve the real harmonious coexistence between human and nature.

Study on the Epistemology Development of the Correlation between Human Beings and Nature

This study aimed to alert people that the harmony between human beings and nature has already become an urgent problem. All people are responsible for maintaining the harmony, which is the also the inexorable trend of historical development. Reviewing the evolution history of human kind, the relationship between human beings and nature from harmony to imbalance, from imbalance to a new harmony was analyzed from the macro perspective, and it was pointed out that the present society is in the transitional phase from imbalance to a new harmony and also a phase that people are consciously coordinating their relationship with nature. It was found through the study that a harmonious society relies on the harmony between human beings and nature, and the latter is a necessary condition for a real harmonious society, however, people always forget such a principle. The imbalanced relationship between human beings and nature has seriously influenced many aspects of social harmony, and become instable factors in China and international society, even threatened the development and survival of human beings. Thus, all people should make joint efforts in creating win-win conditions for the development between human beings and nature, and ensuring offspring a healthy and green earth.

The Ecological Landscape with the Integration of Humanistic Culture and Nature Environment —A Case Study of Landscape Transformation in Baoyan Eco-Tourism Garden of Changshu City

Based on the landscape ecology theory,this paper analyzed the ecology concept and the existing misconceptions of landscape design from the perspective of ecology.The misconceptions included the excessive using of ecological concepts,undue emphasis on the natural features of ecology,and endowing landscape with human cultural blindly.Taking Baoyan eco-tourism garden landscape renovation as an example,this study analyzed the superior natural conditions of this garden,the negative status in the current development process which included the conservative development and construction,singleness of entertainment,cultural educational and the other activities,disorder of landscape structure,lack of cultural landscape,weakness of landscape features and the unremarkable competitive advantages.To construct an ecological landscape with integration of humanistic and nature features,this paper proposed "ecological gardens" as the theme,following the design concept which made full integration of creating cultural landscape with the improvement and protection of natural ecological environment.Finally,the author elaborated such kind of ecological landscape from the following 4 aspects,including the integration,protection,restoration,and creation of landscape.

Protecting Our Common Homestead:A Comparative Study on Attitudes Towards Man and Nature in Chinese and the Western Culture

In light of increasingly worsening environmental pollution,this paper,through comparing different attitudes towards the relationship between man and nature in Chinese and the western culture,points out rebuilding a harmonious relationship between man and nature is the common object of human being,and appeals to people to shake off man-centered thinking pattern,and to treat nature as our friend.

“Returning to Nature and Man’s Interior Self”——An Aesthetic Analysis of William Wordsworth’s Poem“I Wondered Lonely as a Cloud”

This paper tries to explore the aesthetic beauty of William Wordsworth's poem"I Wondered Lonely as a Cloud"from the perspectives of theme,sound,imagery and rhetoric.

Chinese and Western Philosophy on Man and Nature

Throughout history, various cultures have sought to understand the relationship between man and nature. Therefore, the relation-ship between man and nature is one of the basic problems to be solved. The aim of this paper is to compare the differences between the philosophical reactions to the relationship between man and nature in Chinese and Western cultures, the reasons related to the differences and its present developments.

Man and Nature in Chinese and Western Traditions

The Chinese conception of "oneness with man and heaven"and the Western tradition of man’s separation from nature accompanied by a subject- object dichotomy are the cores of each culture, which largely decides the discrepancy in various aspects of the Chinese and Western ways. To have an embedded and penetrating idea about the differences between the two cultures, it is necessary to gain sufficient knowledge of man- nature relation in dominant Chinese and Western conceptions. This paper aims to explore this issue from the perspective of Taoism and Confucianism in Chinese context, and ancient Greek and Hebraic heritage and modern mechanical view in Western tradition.

The Thought of the Oneness Between Man and Nature in Walden

From the view of the ecological theory, this paper tries to analyze that Thoreau uses Chinese traditional philosophical thought--- the oneness of man and nature to deal with the relationship of human beings and the nature in Walden.

Human Nature: A Reflection of “The Minister’s Black Veil: A Parable”

According to Hawthorne’s "The Minister’s Black Veil: A Parable", we can know that the author thinks human nature is evil. This paper discusses the following questions: what is human nature? Whether human nature exists? And how to realize human nature?

Patterns of human-wildlife conflict and compensation practices around Daxueshan Nature Reserve, China

Understanding the spatial patterns of human-wildlife conflict is essential to inform management decisions to encourage coexistence, but it is constrained by the lack of spatially-explicit data. We collected spatially-implicit data of human-wildlife conflicts from 2009-2015 around Daxueshan Nature Reserve, Yunnan, China, and investigated the patterns and drivers of these conflicts. A questionnaire was also designed to capture local resident attitudes toward insurance-based compensation for the losses caused by targeted wildlife. We found that the Asiatic black bear （Ursus thibetanus） was the most conflict-prone animal around the reserve, followed by the rhesus macaque （Macaca mulatta） and Southeast Asian sambar （Cervus equinus）. Conflicts were unevenly distributed among seasons, villages, and communities, with several grids identified as conflict hotspots. Poisson models revealed that human-bear conflicts were negatively related to distance to the reserve and proportion of forest, but positively correlated to the proportion of cropland. Binomial models showed that communities affected by crop depredation were positively correlated with the proportion of cropland and negatively correlated with distance to the reserve, whereas communities affected by livestock depredation were negatively correlated with the proportion of cropland. The insurance-based scheme has compensated over 90% of losses, to the satisfaction of 90.6% of respondents. Our results suggest that human-bear conflict could be potentially reduced by eliminating food crops near the reserve boundary and livestock grazing at conflict hotspots.In addition, the insurance-based scheme could be replicated at a broader scale with improvement in loss assessment.

Management Philosophy and Practices of Habitat Conservation for Jiuzhaigou Nature Reserve, Sichuan, China

Starting from the pressure on habitat of Jiuzhaigou Nature Reserve broughtabout by traveling activity, this paper puts forward such philosophy of community co-management ofconservation-based tourism development for Jiuzhaigou Nature Reserve. According to this philosophy,emphasis is laid on the analysis of the mission of habitat protection, functional division, habitatmaintenance, community construction, scientific study and management organization system. The studyshows that the close relation and significance of rights and interests shared between nature reserveand residents in community, as well as the value of community co-management philosophy ofconservation-based tourism development in sustainable management of nature reserve, have set anexemplary example for other nature reserves.

An Exploration of Human Nature and a Challenge Against Conventional Morality of American South——On the Theme ofThe Adventures of Huckleberry Finn

文章通过对马克.吐温名著《哈克贝利.芬历险记》主题的分析,深刻探讨了马克.吐温对人的本性的探索和对美国南方传统道德的挑战,并进而提出了与现今社会紧密联系的人文关怀问题。

Management Modes at Different Levels and Management Effectiveness of Nature Reserve

Classification management is one of nature reserves management system in China. But state nature reserves and local administration nature reserves under the regulations are only the approval system and embody the concept of protection. Management pattern of nature reserves can be divided into nine types. There are big differences in the nine patterns in management foundation and coordination ability of management because different management pattern occupies different resources of administration,personnel,financial and law enforcement. By analyzing management pattern,thirty-eight indexes in thirteen categories were selected to evaluate the management effectiveness of national nature reserves subordinate to the State Forestry Administration (SFA) . Results show that the management effectiveness of national nature reserves is good as a whole,and the management effectiveness is direct proportional to administration level. Provincial administration has the higher efficiency than municipal and county administration. Direct administration by governments at all levels has the higher efficiency than departments' administration at the same level.

博士后对学术职业环境满意吗?——基于Nature全球博士后调查数据比较分析

本研究基于已有成果,将博士后学术职业环境划分为学术资源、职业保障、组织管理、科研强度四个维度。利用2020年Nature全球博士后教育调查数据,通过比较分析博士后对学术职业环境的感知与评价。研究发现,相比较国外发达国家博士后而言,我国接近四成博士后对学术职业环境感到满意。为了优化博士后学术职业环境,大学需强化对博士后科研资金的支持力度,保障博士后科研参与机会,减少非学术事务对博士后科研时间的挤占,规范导师指导;大学不断调适大学基层学术组织治理模式,优化院系对博士后学术职业发展的组织支持与服务质量;大学与博士后建立稳定性雇佣关系,不断提升工资薪酬水平,疏通博士后学术职业晋升渠道,营造良好的工作环境;高校实行服务型、便捷式的科研管理方式,制定灵活多元的学术评价机制,破除博士后对“学术GDP主义”的崇拜。

C,N,and P Ecological Stoichiometric Characteristics of Two Dominant Mosses in Baotianman Nature Reserve

In order to investigate ecological adaptation mechanism of bryophyte,two dominant mosses Thuidium cymbifolium and Mnium immarginatum in Baotianman Nature Reserve were measured the content of C,N,P and their ratio in bryophyte and soil,and analyzed the relationships of plant and soil ecological stoichiometric characteristics along altitudinal gradients.Results indicate that the content of C,N and P in green tissues of T.cymbifolium and M.immarginatum in Baotianman Nature Reserve was 46.81%-49.09%,0.21%-0.25%,and0.02%-0.08%.Among the different altitudinal gradients,C,N and P displayed significant differences: the significantly different content of C and N were showed in T.cymbifolium,and the content of N and P differed significantly in M.immarginatum.However,only N declined obviously as increasing altitude.In soil,the C,N,N/P and C/P showed an increasing trend with increasing elevation,while the P and C/N along altitudinal gradients exhibited no unified trend.With the increasing in the content C,N of soil,the content C and N of T.cymbifolium raised,while the content C and N of M.immarginatum declined.With the rise in P element of soil,N/P showed different trends between two bryophyte species,the N/P in T.cymbifolium significantly decreased,while N/P in M.immarginatum significantly increased.In addition,mean value of leaf N/P was 8.51,ranking 14-16.These results suggested that the growth of the bryophyte plants in Baotianman Nature Reserve were restricted by N element,and different utilization strategies in soil P element in different bryophyte plants led to differences in ecological stoichiometric characteristics.

On the Theory of Harmonious Co-existence between Man and Nature by Marx and Engels

Marx and Engles believed that man and nature develop harmoniously, when the activities of man constitute the content of nature, which is changed constantly because of the activities of man. Marx and Engles also pointed out the duality of the conquest, change and influence exerted on nature by man. On one hand, it can improve people’s living conditions and make people free from the enslavement of the nature. On the other hand, it may also lead to excessively snatching and wrecking nature, then make the deterioration of the environment and ecology out of balance. They also, from the technical angle of ecology, put forward the concrete measures to realize the harmonious symbiosis of man and nature in the development of economy. They also believed that only when socialism or communism is realized, can the conciliation of mankind and nature be realized finally. Marx and Engle’s theory of harmonious symbiosis of man and nature is of great theoretical directive significance for us to insist on the scientific development view.

The Nature of Man and His Place in the Universe——A Comparative Study of An Essay on Man and Gulliver’s Travels

As leading figures in English literature during the Neoclassical period,Alexander Pope and Jonathan Swift both showed great concern with the nature of man and his place in the Great Chain of Being.They both emphasized the irreplaceable role of reason in guiding man in his self-positioning in the universe,and pointed out the tragic,pathetic,or detestable fall man was vulnerable to in case of violating the law of nature.Pope attached more importance to setting right man' s position as against God and beast,while Swift showed more interest in the chain of being within the human society;Pope kept warning man against his pride and possible ruin as a result of his ambition,while Swift worried more about man' s degradation due to loss of reason.