With Advantages,Development and Innovation Promote International Trade in All-round Way

In 2004, under the leadership of China Council for the Promotion of International Trade (CCPIT), CPC Shanghai Committee and Shanghai Municipal government, CCPIT Shanghai Sub-Council established scientific viewpoint of development, centered by export-oriented economy, strengthened active serving and innovation, raised service level which made great contributions to Shanghai's opening-up and economic development as well as drove the whole development of society.……

Relations Between China and Central Asian Countries Face Opportunity of All-Round Development

Since the establishment of diplomatic relations between China and its western neighbors - the Central Asian countries, the friendly and good-neighborly relationship between the two sides has kept a sound momentum of development. China’s policy of creating an amicable, secure and

Discussion on the Theoretical Guidance and Practical Exploration of the Integrated Development of Aesthetic Education and Moral Education in Colleges and Universities

Innovative integration is the development trend of education reform in recent years.Teachers can try to promote the high integration of aesthetic education and moral education from the establishment of music studios,and form a“three-in-one”education and education integration mechanism of classroom teaching,extracurricular activities,and campus culture construction,so as to inherit and innovate the outstanding Chinese traditional music culture and red music culture,and explore the necessity and feasibility of the complementary and integrated development between aesthetic education and moral education.Under the background that the country attaches great importance to inheriting and developing the excellent Chinese traditional culture,taking the integration of music education into college students’moral education as the starting point,exploring the effective ways of vocal music,instrumental music,opera,Chinese folk art,dance,rap and other artistic works to cultivate national builders and successors who have comprehensive development of moral,intellectual,physical,aesthetic,and labor will be definitely to improve the humanistic quality of university and college students,which promotes the Chinese excellent traditional music culture and red music culture,trains college music talents,etc.,and promotes the integration and development of large,medium and small aesthetic education and moral education.

On All-round Development of Human Rights in China

In October 2003, the Third Plenary Session of the Sixteenth Central Committee of the Communist Party of China （CPC） called for adherence to ＂the outlook toward development based on the fundamental interests of the people, toward an all-round, balanced and sustainable development.＂ The session also proposed to the National People＇s Congress （NPC） that respect for and protection of human rights be written into the country＇s Constitution. And accordingly, the NPC adopted a decision to revise the Constitution the following year. The call and the proposal were inter-related. The call sets the guideline, the theoretical basis and the orientation for the development of human rights in China. The pro- posal subsequently resulted in a revision of-the Constitution, the fundamental state law, which came as a legal guarantee for respect for and protection of human rights. Then, the ＂task of promoting an all-round development of the human rights cause＂ was written down into the country＇s Eleventh Five-Year Program for National Economic and Social Development （2006-2010）, which was approved by the NPC in March 2006. This was the first time that the development of human rights was written into a national program for social development. This means that an even closer link has been forged between China＇s human rights cause on one hand and the country＇s political, economic, cultural and social welfare undertakings on the other, thus preparing China＇s human rights cause for faster and sustainable development. We are now safe to predict that in the future, there will be even more and better rights the Chinese people are able to enjoy.

A Miracle of Human Development in China(1950-2030)

China has created an even more spectacular miracle in human development than in economic growth.From 1950 to 2015,China went through three stages of socio-economic development; the "extremely poor era",the "era of letting some people get rich first" and the "era of common prosperity",raising its human development to an increasingly higher level.With the world's fastestgrowing Human Development Index(HDI) during this period,China evolved from a very "low human development level" to a "high human development level".And it is expected to enter a new stage with a "very high human development level" around 2021.This human development miracle in China indicates that socialism with Chinese characteristics gains strength from being a major country and a late mover,as well as from its development path and socialist system.China,arguably contributing the most to the entirety of human development,can serve as a role model for developing countries and can lead the path for the all-round development of billions of people.

Religious Education in Authentic Human Development: A Theological-Ethical Consideration

From a theological ethical moral view,it seems obvious that adequate religious moral education is a sine qua non for authentic human development necessary for a solid nation-building.Although,state and religion are separated from each other,this should not imply a total dichotomy of religious influence on socio-political matters.A pure secularised world that has nothing to do with God,a society devoid of any form of religious affiliation,a society purely human having neither to do with God nor the spirits,such a society seems inconceivable and unrealistic and may not even be human.Experience shows that to be human demands some form of acknowledgment of a superior being,whose influence may inform one’s basic choices.The nature of the human person shows that there is nothing of the material that does not take its bearing from the religious-spiritual disposition of the person.Experience also confirms that a good moral life or virtuous life draws faith.St James the apostle implies this,when he says faith without good works or good moral life is dead(James 2:18).This can also be applicable to Abraham who is judged righteous because of his faith in God,i.e.,because he obeyed God’s command.Without faith,it is impossible to do God’s will,i.e.live a good moral life(Hebr 11:6).On the other hand,there are many forms of development,for instance:economic development,agricultural development,scientific,rural or urban development,which narrow into the human development that seems to determine their level.However,to have a solid sustainable development demands an adequate religious-moral education of the people,which functions both in the informal and formal forms of education.In as much as religious moral education gives solid grounding for adequate formation of the human person,the end result,and the development of the human person should at the same time reflect the national development.Development thus understood is holistic embracing the good of the individual as well as the nation.This article argues that authentic human development that may produce a national development worthy of the name draws from adequate religious moral education imparted on the citizens.It shows also that a worthy national development is a fore test of the development of the citizens of that nation,which in turn indicates their commitment to the common good.It is through the application of the common good that individuals reach their desired goals and so be able to contribute to the enrichment of the nation.This article suggests that good moral life is the manifestation of virtue learnt and practiced,which leads to adequate human development that eventually brings about solid national development.This type of development can be compared to what Pope Benedict XVI calls true social development,which respects the dignity of the all human beings.

Research on the Virtuous Cycle Between the Right to Subsistence and the Right to Development

The right to subsistence and the right to development are the primary basic human rights,and there is a certain connection between the two.Although they refer to different things,they are mutually dependent and restricted.It is necessary to distinguish the right to development as a means and the right to development as an end.The former is the right to participate in,promote,and enjoy development,while the latter is the right of all people to enjoy free,comprehensive,and harmonious development.The protection of the right to subsistence and the right to development form an interacting virtuous cycle under certain conditions.The process of building a moderately prosperous society embodies this virtuous cycle.To build a modern socialist country in an all-round way,it is still necessary to keep on promoting the virtuous cycle between the right to subsistence and the right to development.

构建高职立德树人教学团队的挑战及对策研究

高职教育是教育事业中不可或缺的一部分,“立德树人”是教育的根本任务。文章探讨了高职教育中教师如何更好地落实“立德树人”的使命与责任,提出了打造“思政教师—辅导员/班主任—专业教师”三位一体立德树人教学团队的对策和建议,以期进一步推动高职教育的发展。

中国式学校体育现代化中的“五育并举”

历经四个发展阶段,党的教育方针从德、智、体“三育全面发展”拓展成德、智、体、美、劳“五育并举”,这是中国教育在新时代面对人才培养的现实主题,是应对新征程中国教育的发展要求而进行的目标拓展和改革举措。研究发现,从中国式学校体育现代化的视角来看,“五育”中的体育是一个极具特殊性的教育和学科,它在功能上与德育、智育、美育及劳动教育有着深刻内在的结构性联系,因此它具有与其他“四育”可以深入融合共育的广泛可能性。鉴于推进“五育并举”过程中会遇到的结构性障碍与困难,分别提出了体育与其他“四育”并举并进的途径与方法,推进体育成为“五育并举”的主渠道、主战场和主力军。

哲学视域下教师发展的德性存在、构成与实践

教师德性是教师发展内在、自主的驱动力量,是教师得以实现持续性发展的逻辑起点。这一德性存在根植于关系视域,以教师的社会性存在为基础,呈现为人与物的关系、人与人的关系。教师在发展过程中要具有时代性的德性知识、审辩性的德性能力、超越性的德性信仰。只有在人自觉、对象性的活动中,综合性的德性品格才会生成,因此还要关注教师发展的德性实践,了解教师生活活动样态中内在善的生成与外在善的实现。只有在哲学视域下建构起对教师德性的存在、构成和实践的整体逻辑认知,才能促进教师发展的自主和持续性发生。

明清时期少数民族家训在当代公民道德建设中的作用———以梵净山地区为例

明清时期少数民族家训是中华传统文化的重要组成部分,包含有丰富的立志勉学、勤劳节俭、明礼诚信、为善积德、孝顺父母、尊老爱幼、和乐相助、爱岗敬业、诚实守信、公正清廉等内容。传承明清少数民族家训中的优秀文化对于当代个人品德的培养、家庭美德的培育、职业道德的强化和社会公德的弘扬具有着重要的作用。

五育并举视域下高校劳动教育实践体系构建研究

党中央、国务院高度重视劳动教育。通过调研4所高校劳动教育实施情况发现,高校对劳动教育重视不够,系统性不强;劳动教育课程内容空泛,时代性略显不足;劳动教育资源开发不力,实效性欠佳;劳动教育校园氛围不浓,文化性不突出。高校要积极构建包括统筹协同机制、评价机制、课程建设体系、实践体系等在内的劳动教育实施体系,为学生德智体美劳全面发展提供全面支撑。

新课标背景下“德智皆寄于体,无体是无德智也”的价值分析与路径审思

“德智皆寄于体,无体是无德智也”这一历史命题强调了体育学科深厚的内涵,同时也与立德树人的根本任务相呼应。本文运用文献资料法、逻辑分析法等研究方法,从教育学角度出发,通过教育的内涵、要素和目的审视这一历史命题。研究表明,新课标在课程性质、课程理念、课程目标和课程内容4个部分均蕴藏着“德智皆寄于体”的理念。在新课标背景下重提“德智皆寄于体”的历史命题,更突显出此历史命题是学校体育发展的力量之源、是体育课程构建的精神之魂、是体育教学开展的思想之舵、是莘莘学子成长的信仰之根。据此进一步提出将此理念落实到体育教学中的4条优化路径:落实国家教育方针,塑造德智寄于体的教育理念;发挥学校主导作用,优化德智寄于体的教育体系;充分融入课堂教学:强化德智寄于体的育人过程;提升体育教师素养,重视德智寄于体的教育理念。

“德技并修、工学结合”育人机制的实践探索

为了认真贯彻高等职业院校“为党育人、为国育才”使命,落实“立德树人”根本任务,着力培养“德技并修”有用人才,医学技术系在校党委正确领导下,积极培育“德技并修、工学结合”的育人模式,坚持党建引领,解放思想,遵循职业教育规律,加强德才兼备“双师型”师资队伍建设,修订专业人才培养方案和课程标准,重构课程内容,强化课程思政有机融入教学内容,紧盯课堂教学和实践教学两个环节不放松,深化学业评价改革,重视劳动教育的作用并纳入人才培养全过程,依托名医名师工作室、校企融合、学生社团活动,突出职教特点,彰显专业特色,促进学生专业发展,增加学生职业认同和专业自豪感。通过多措育人,教科研质量明显提升,人才培养质量得到进一步保障。

新时代医学院校外语课程思政高质量发展路径探索

该文紧扣当前时代特征和国家高等教育的根本问题,以助力新医科人才培养为目标,从理论与实践两个方面探索大学外语课程思政高质量发展路径。医学院校外语课程思政高质量发展应遵循系统性、规律性、精准性、实践性原则,从教师素养提升、外语课程建设、课堂教学改革、第二课堂教育实践、保障机制建设五个方面推进。

高校课程思政建设评价指标体系研究

理清评价课程思政建设的各项指标,构建完善的课程思政建设评价体系,既能为高校课程思政建设指明方向,也是落实立德树人根本任务的重要举措。文章阐述高校课程思政建设评价发展状况,分析当前高校课程思政建设评价存在的问题,探讨高校课程思政建设评价指标体系的构建原则,指出整体规划评价标准、师资队伍建设评价标准、教学准备评价标准、教学实施评价标准、教学效果评价标准、考核机制评价标准是多维度高校课程思政建设的评价标准,旨在为高校构建多维度多指标的评价体系提供一定的借鉴。

00后青少年群体的道德判断及其理由倾向——基于道德两难问卷的数据分析

道德判断及其理由倾向的选择反映了行为者的道德发展水平。本研究依据《道德的理由》一书中探讨的道德理由观编制了道德两难问卷,重点探究00后青少年群体的道德判断及其理由倾向,研究以其父辈为参照对象,发现两代群体在道德问题的判断上一致倾向于功利主义和利他主义的道德理由,且都不太认同将相对主义和责任伦理作为道德判断的理由。相较而言,00后比父辈较少倾向于利他主义、国家主义、绝对主义以及功利主义,但较多倾向于个人主义和相对主义。尽管如此,社会取向的道德理由在00后的道德观念中仍占主导地位。为进一步提高00后青少年群体的道德发展水平,学校道德教育应进一步深化集体主义内涵,倡导个人与集体的辩证统一;树立底线思维,坚守公平正义的道德价值观;强化责任教育,促进利他主义行为生发。

职业教育高质量发展视阈下德技并修人才培养的发展路径研究

在现代职业教育发展的新时期,坚持立德树人、德技并修,是培养高质量技能人才的重要路径,但是在发展的过程中出现了轻“德”重“技”的育人偏差、“德”“技”分离与脱节、德技并修育人机制不健全、学生“德”“技”基础薄弱的现实困境。持续促进职业教育内涵式高质量发展,在厘清职业教育高质量发展与德技并修的本质关联的基础上,需要注重职业精神和道德情操的培养,树立德技并修的教育理念、构造德技并修的育人平台、组建德技并修的创新团队、强化德技并修的理论与实践、完善德技并修评价体系,培养更多敢担当、有理想、懂技术、敢创新的高质量人才。