The Significance of Constructing TCM Psychosomatic Medicine from the Holistic View of the Unity of Nature and Man

With the development of medical technology, the problem of fragmentation of medical research has become increasingly prominent, and a series of iatrogenic diseases, drug-induced diseases and drug toxicity and side effects have resulted in an increase in the number of diseases. In the face of these problems, the medical concept has been re-examined and re-thought. The concept of the holistic view of the unity of nature and man in traditional Chinese medicine has certain enlightenment for dealing with the problems in the current medical development. Based on the holistic view of the unity of nature and man, the overall connection between human’s heart and body and nature is explained, and the further construction of TCM psychosomatic medicine is conducive to guiding the diagnosis and treatment of clinical diseases, and providing new enlightenment for the current medical concept thinking and clinical disease research.

Protecting Our Common Homestead:A Comparative Study on Attitudes Towards Man and Nature in Chinese and the Western Culture

In light of increasingly worsening environmental pollution,this paper,through comparing different attitudes towards the relationship between man and nature in Chinese and the western culture,points out rebuilding a harmonious relationship between man and nature is the common object of human being,and appeals to people to shake off man-centered thinking pattern,and to treat nature as our friend.

Chinese and Western Philosophy on Man and Nature

Throughout history, various cultures have sought to understand the relationship between man and nature. Therefore, the relation-ship between man and nature is one of the basic problems to be solved. The aim of this paper is to compare the differences between the philosophical reactions to the relationship between man and nature in Chinese and Western cultures, the reasons related to the differences and its present developments.

Man and Nature in Chinese and Western Traditions

The Chinese conception of "oneness with man and heaven"and the Western tradition of man’s separation from nature accompanied by a subject- object dichotomy are the cores of each culture, which largely decides the discrepancy in various aspects of the Chinese and Western ways. To have an embedded and penetrating idea about the differences between the two cultures, it is necessary to gain sufficient knowledge of man- nature relation in dominant Chinese and Western conceptions. This paper aims to explore this issue from the perspective of Taoism and Confucianism in Chinese context, and ancient Greek and Hebraic heritage and modern mechanical view in Western tradition.

The Thought of the Oneness Between Man and Nature in Walden

From the view of the ecological theory, this paper tries to analyze that Thoreau uses Chinese traditional philosophical thought--- the oneness of man and nature to deal with the relationship of human beings and the nature in Walden.

On the Theory of Harmonious Co-existence between Man and Nature by Marx and Engels

Marx and Engles believed that man and nature develop harmoniously, when the activities of man constitute the content of nature, which is changed constantly because of the activities of man. Marx and Engles also pointed out the duality of the conquest, change and influence exerted on nature by man. On one hand, it can improve people’s living conditions and make people free from the enslavement of the nature. On the other hand, it may also lead to excessively snatching and wrecking nature, then make the deterioration of the environment and ecology out of balance. They also, from the technical angle of ecology, put forward the concrete measures to realize the harmonious symbiosis of man and nature in the development of economy. They also believed that only when socialism or communism is realized, can the conciliation of mankind and nature be realized finally. Marx and Engle’s theory of harmonious symbiosis of man and nature is of great theoretical directive significance for us to insist on the scientific development view.

The Nature of Man and His Place in the Universe——A Comparative Study of An Essay on Man and Gulliver’s Travels

As leading figures in English literature during the Neoclassical period,Alexander Pope and Jonathan Swift both showed great concern with the nature of man and his place in the Great Chain of Being.They both emphasized the irreplaceable role of reason in guiding man in his self-positioning in the universe,and pointed out the tragic,pathetic,or detestable fall man was vulnerable to in case of violating the law of nature.Pope attached more importance to setting right man' s position as against God and beast,while Swift showed more interest in the chain of being within the human society;Pope kept warning man against his pride and possible ruin as a result of his ambition,while Swift worried more about man' s degradation due to loss of reason.

Modern Annotation on Marx's Theory of Man and Nature

Marx's theory of man and nature is an indispensable important constituent of Marx's society development theory. The humanity is not always there,and they come from natural world and are long-term development products of the nature. Man has the undeniable dependence on the nature,but this kind of dependence is not the negative adaptation and is that the humanity has the huge motility to the nature. It should correctly process the relation between man and nature,and realize positive cycle and coordinated development between natural ecology and human society. It has the significant theory value and the practical significance for human society's sustainable development to grasp and comprehend scientific connotation of Marx's theory of man and nature.

Man, City, and Nature in The Woman Warrior and Ballad of Eternal Sorrow

In a time of the global market economy, if one wants to live harmoniously together with nature or living environment, he should not think with a theoretical mode of dualist contradiction but that of harmony and coexistence such as ＂wholeness of man and nature＂. To illustrate this point, this paper thinks The Woman Warrior and Ballad of Eternal Sorrow are two significant texts： Ballad of Eternal Sorrow tells an ordinary, self-respecting, and life-respecting story of WANG Qi-yao and the girls like her as well as the city Shanghai. They blend into one harmonious whole： The city is like the girls and the girls match the city. Likewise, The Woman Warrior highlights the significance of naturc on the girl narrator＇s epiphany and healthy growth. The narrator comes to understand that paradoxes are the basic existent condition of human beings and so what she needs to do is to be magnanimous and balanceable in accepting these paradoxes.

Harmony between man and nature:the base for the harmonious society

The harmony between man and nature is the base for the harmonious society. It is determined by the eco-ruleand eco-economic rule. Human being should not violate the eco-rule. However, human being can make eco-systemsupply suit economic growth and its speed through systematical innovation and restriction of human economic activityand choice. Through technological innovation, efficiency satisfaction of unit resource can be increased; structure andfunction of eco-system can be perfected; supply capability of eco-system can be improved. To build the harmonioussociety, human should consider the reasonable distribution of limited resources from two sides. The first one is that theutilization of two functions of resource supply and pollution purification to nature should not exceed its special supplycapability formed under its special structure and function states, i.e. harmony between man and nature. The second sideis human being should think over the reasonable and effective distribution of limited resources in economic society, i.e.harmony between human beings and society. The reasonable economic activity of human being is the key to the harmo-nious development of man and nature.

Man and Nature——A Comparative Study of Views Towards Nature Between Chinese and Westerners

Chinese and westerners, due to the different natural environment they are situated in and further due to different backgroundin history, economy, politics and culture, have made for differences in their ways of seeing nature and the relationship between man andnature, which substantially influences how Chinese and western societies proceed. This is a study on the similarities and differences onpeople's views of nature in the past and the reasons behind the differences.

RELATIONSHIP BETWEEN MAN AND NATURE IN TRADITIONAL HUMAN RIGHTS CONCEPTS OF CHINA AND WEST

As the process of economic globalization gathers momentum, dialogue between different cultures has become extremely important. There should be dialogue between the Chinese and Western cultures under the principle of equality and mutual respect and understanding to increase consensus for mutual development.

LET MAN DEVELOP IN HARMONY WITH NATURE

The development of human society is a process of continuous evolution in which humankind learns to understand, make use of, renovate and adapt itself to nature. Invariably,the CAS always attaches great importance to the comprehensive study of the protection and upgrade of the ecosystem for human existence and the co-ordination of relations between humankind and nature,and considers it of strategic significance for the overall S&T development of the country.As a result of painstaking efforts by generations of CAS professionals, a comprehensive research contingent has

Return Children to Nature——A Critique of Rousseau's Natural Education Thought

Jean Jacques Rousseau was one of the famous French Enlightenment thinkers,and Emile was one of his great masterpieces,in which he emphasized his objection to the medieval religious and feudal education that was a hindrance for the development of children's natural individuality,and he advocated implementing the natural education that was conformity to the children's nature,and fostered the harmonious development of children's body and mind.Rousseau's natural education theory was an education rationale for human innovation of its education posterior to his time,which thus was called "Copernican revolution" in human education history.From Rousseau onwards,the human education theory has begun to enter a new period of emphasis on research of children.

The Relationship between Men and Nature Reflected by the Conflict be tween Captain Ahab and Moby Dick

"Moby Dick"is an in-depth spiritual exploration about beliefs,religion,fate and nature with multi-layered meanings.This novel is based on a whale-hunting adventure,which turns out to be actually a vengeance-seeking voyage.The plot is very simple,yet the meaning behind it is far from simple.Applying symbolism,Melville depicts a hostile relationship between men and nature,which is spotlighted by the conflict between Captain Ahab and Moby Dick.This thesis deals with the relationship between men and nature as presented in the novel,the symbolic meaning that Melville intends to convey and his attitude towards the ideal relationship between men and nature.

The Archetypal Natural Man-Joe Gargery

Great Expectations is Charles Dickens’work,which is a novel about education and growth and personal development.This thesis carefully analyzes the male character Joe Gargery,one of the most impressive creations of Charles Dickens,trying to help Pip live a decent human life.His moral integrity,his generous and magnanimous heart,and his devotion and innocence are all the best qualities that make humans human and render life worth living.He is the archetypal natural man.Through a general analysis,I will reach a conclusion that Joe Gargery as an archetypal natural man in Great Expectations is Dickens’own wish and the enlightenment for us that without too many ambitions people can lead a happy life.

人与自然和谐共生现代化的生成逻辑

受“利益至上”发展理念影响,以资本主义私有制为制度基础的西方现代化对内剥削、对外殖民扩张,造成了人与自然关系的异化,激化了生态矛盾。不同于服务少数精英阶层的西方现代化,中国共产党冲破西方现代化藩篱,以中华优秀传统文化为依托,以马克思生态思想为指引,以中国共产党人百余年生态建设为实践,形成了符合中国国情、具有中国特色的中国式现代化,并以“促进人与自然和谐共生”为中国式现代化的本质要求。人与自然和谐共生的现代化体现了中国式现代化对自然规律的遵循、对人民利益的维护、对人自由全面发展的追求。

面向人与自然和谐共生的环境党内法规的治理逻辑

建设面向人与自然和谐共生的中国式现代化,中国式法治化是必然要求,其中环境法治不可或缺。中国式的环境法治必然要重视党内法规的特殊法治和治理功能。可从着力发挥党内法规在环境法治中的特殊作用、统筹推进环境综合治理的规范功能、推动构建人类环境命运共同体的制度文明三方面,揭示出环境党内法规所秉持环境系统观、环境效能观、环境文明观的政理法理。环境党内法规有广义和狭义之分,环境党内法规所承载上述治理逻辑的规范样态,不仅包括符合《中国共产党党内法规制定条例》严格形式要件的狭义党内法规,也包括引领环境法治发展的环境政策、起到监督保障等作用的党内环境规范性文件。从环境党内法规的政治功能和规范效力来讲,将以决议、决定、意见、通知等为主要载体的环境政策视为广义的环境党内法规,符合新形势下环境党内法规体系构筑的核心要义。从目前党内法规体系的构成情况看,起到监督保障作用的党内环境规范性文件成为了主力军,但其数量庞杂又单线作战的实践困境使其亟需完善以形成治理合力。因此,应进一步探讨党的环境政策和党内环境规范性文件向狭义党内法规的有机转化,使狭义的环境党内法规成为环境党内法规体系的主体部分。广义视阈下的环境党内法规,在面向人与自然和谐共生的现代化中发挥着规范、治理与重塑的制度功能。环境党内法规通过将党的不成文的环境文明提炼转化为具有约束力的制度形态,从而使其获得长远的效能力和长期的执行力。环境党内法规通过为生态文明建设提供制度赋能,从而全面发挥其环境治理的政治效能、预防效能和发展效能。环境党内法规以党的领导为本质特征的政治结构为环境文明奠基、以人民为中心的人本理念为环境文明铸魂、以党规国法共治为保障的外部制度为环境文明塑形,使其实质上具备了打造人类环境文明新形态的重塑功能。需要注意的是,完备的环境党内法规体系对上述功能的系统发挥尤为重要,因此,面向人与自然和谐共生的环境党内法规,还有待进一步体系化完善。