People's Well-rounded Development:The Value Orientation of Common Prosperity in the New Era

Achieving common prosperity for all is an important feature of Chinese modernization and an essential requirement of socialism with Chinese characteristics,with the core value orientation of promoting the people’s well-rounded development.This reflects the close relationship between people’s well-rounded development and common prosperity and implies that common prosperity is not just an economic issue,but also a political matter,a moral subject,and a human rights goal.Being“people-centered”is the core positioning of common prosperity,with its inherent collective and individual attributes.In terms of the object dimension of prosperity,it encompasses a wide range of rights such as material and spiritual well-being,which are advanced in a coordinated manner,and a deepening level of guarantee gradually improving.In the practical concept of“shared development,”it emphasizes the unity of state obligations and individual responsibilities,as well as the phased approach and promotion of common prosperity through the rule of law.Therefore,the essence of common prosperity lies in shifting from a“material-centered”perspective to a“people’s well-rounded development-centered”perspective.It combines the principles of fairness and inclusiveness with the recognition of diverse developmental needs.The focus is on enhancing the subjective initiative of the people,aiming to truly achieve the happiness of the people and promote people’s well-rounded development through the realization of“common prosperity.”

New Thoughts on Standardization and Its Developmental Trend

The standardization community need to recognize the nature of standards. In the 199os, I put forward that standards are restraints by nature. First of all, those restraints are imposed by humans to create order and obtain benefits rather than being formed naturally. Secondly, they are good for development; otherwise, there is no necessity for its existence. Furthermore, they can bring both economical and social benefits. Finally, those restraints are characterized by specific methods, such as simplification （including serialization and universalization）, unification, modularization, routinization and comprehensive standardization. Standardization is how such restraints are implemented.

THOUGHTS ON CONSTRUCTING THE DEMONSTRATING AREAS OF THE ECOLOGICAL REBUILDING AND ECONOMIC SUSTAINABLE DEVELOPMENT IN HEXI REGION

Based on the field investigations, this paper analyzes systematically the achievements and problems of constructing the demonstrating areas of the ecological rebuilding and economic sustainable development in Hexi, Gansu Province, and then the thoughts on constructing the demonstrating areas are brought forward. It is considered that all kinds of ecological demonstrating areas should be merged in order to construct large scale characterized demonstrating areas which go beyond the district. In other words, in Hexi Region, Zhangye District should be constructed as the largest ecoagriculture demonstrating area of high technology; Wuwei District should be constructed as the largest ecological demonstrating area of agricultural comprehensive exploitation; JiuJia District, which is the shortened form of Jiuquan and Jiayuguan, should be constructed as the largest ecotourism demonstrating area; and Jinchang City should be constructed as the largest ecoindustry demonstrating area. At the same time, the constructing pattern should be selected according to the actual circumstances; science and technology should be applied to construct the demonstrating areas and accelerate the industrialization in the big market. Additionally, it is important to smooth the constructing system and implement the flexible and efficacious running mechanism, and it is suggested that the committee should be organized to administer the ecological demonstrating areas in Hexi Region.

The Centenary of the CPC:Evolving Economic Development Thought for New China

After the founding of People’s Republic of China in 1949,the economic development philosophies of the Communist Party of China(CPC)evolved over time.Review of this difficult journey of ideological change can not only shed light on the origin,but also better understand the theoretical contributions of Xi Jinping thought on China’s socialist economy in the new era.This paper investigates China’s evolving economic development thoughts from six dimensions in three eras when the Chinese nation(i)independently established a basic industrial system from a blank sheet,(ii)sought prosperity through reform and opening up,and(iii)increased national strength.The six dimensions of this study include:(i)the tasks identified by the Party as essential for various stages of development;(ii)the different modes of economic development embraced based on development thoughts for various stages;(iii)the different modernization pathways to achieve the goals of socialist modernization;(iv)the adjustment of agricultural policy and development paths to close the urban-rural divide;(v)the different approaches for regulating the supply side and demand side of economic development with the emphasis changing across various stages;and(vi)the different emphasis to internal and external economic circulations across various stages.

China’s Development Concepts,Thoughts,and Strategies for the New Era

In the past five years the CPC set two centenary goals and the goal to realize the Chinese Dream of national rejuvenation, which reflects the Party＇s self-confidence. Meanwhile it has demonstrated greater resolve in self- improvement, picking up efforts to exercise full and rigorous self-governance.

Prominent Manifestations of National Thoughts in Development Characteristics of Literature in the Qing Dynasty

It is analyzed from the time and society development background that the social nature was subject to concrete changes in the early Qing Dynasty,middle and latter periods of Qing Dynasty and the late Qing Dynasty due to different China's social development backgrounds,but the establishing target of the national thought subject in the literature development characteristics is not transferred. The revitalization of national development is considered as the fundamental to establish positive national spirit and directly safeguard and defend the national dignity,so that the literature in the Qing Dynasty becomes the cultural thought action force to promote developing and growing Chinese nation.

Thoughts on Development and Ageing

This article attempts to explain what China should do to deal with ageing, a matter that gets increasingly conspicuous worldwide in the process of globalization. For China, it is a matter that must be faced squarely in the 21st century.

The Developing Thought of “Tourist Agriculture” in Suburb of Mianyang——Lessons from Taiwan Province of China

Tourist agriculture, based on agriculture,is a new cross combination of agriculture and tourism from 1970s.Ithas appeared some original features by now, and weshould use the successful experience of the tourist agriculture in Taiwan of China for reference to standardize all the aspects of work.Support it more in policy,fund, technology, and propaganda, and strengthen the combination of the program of city and suburb to promote the development of the tourist agriculture in Mianyang.

Research on the Characteristics, Orientation, Development and Teaching of Business English

Business English, as a new interdisciplinary and practical language discipline, is based on language and covers the knowledge of economy, trade, management, law and other disciplines, which plays an important role in cultivating talent and promoting exchanges under the background of economic globalization and business expansion. Therefore, it is very necessary and significant to study the subject. Starting from the emergence of business English, this paper will discuss the characteristics, orientation, development and teaching of business English with proposals, so as to provide some ideas and promote the better development of the subject.

习近平文化思想形成发展的时间向度、空间向度和本体向度

习近平文化思想的形成发展彰显了中国共产党清醒的历史自觉、勇毅的历史主动。从形成发展的时间向度看,习近平文化思想不忘本来,深刻把握中华文明的突出特质;立足现实,持续推进中国特色社会主义文化建设;面向未来,致力于建设文化强国、建设中华民族现代文明。从形成发展的空间向度看,习近平文化思想既立足中国,坚定文化自信、走自己的路;又放眼世界,秉持开放包容、推动世界文明交流互鉴,致力于实现中华文化同世界文化发展的良性互动。从形成发展的本体向度看,习近平文化思想始终坚守文化建设的本源,在牢固坚守马克思主义在意识形态领域指导地位的根本制度、中国共产党的文化领导权与中华民族的文化主体性中不断拓新和发展。

论习近平文化思想对马克思主义文化理论的继承与发展

习近平文化思想与马克思主义文化理论一脉相承,是马克思主义文化理论的时代表达,实现了对马克思主义文化理论的继承与发展。从马克思主义立场来看,习近平文化思想继承与发展了马克思主义文化理论的唯物主义哲学立场、人民群众政治立场与共产主义价值立场;从马克思主义观点来看,习近平文化思想继承与发展了马克思主义文化理论关于文化认识、文化价值、意识形态文化、民族传统文化与世界文化的观点;从马克思主义方法来看,习近平文化思想继承与发展了马克思主义文化理论的系统分析法、矛盾分析法与唯物辩证法。习近平文化思想内涵丰富、意义重大,开拓了马克思主义文化理论的新境界、开启了中华文化传承与发展的新篇章、开拓了新时代文化强国建设的新征程。

我国生态文明思想的经济发展历程与实践检验

我国把节约资源和保护环境确立为基本国策,把可持续发展确立为国家战略,大力推进社会主义生态文明建设。我国的生态文明建设是基于中华文明“天人合一”的历史文化传承,结合马克思主义理论中国化、时代化,致力于实现经济社会与绿色发展的和谐统一。笔者通过文献调查,梳理了中华人民共和国成立以来生态文明思想的传承发展脉络。生态文明建设经历了从起步、发展到完善三个阶段:起步阶段,在我国生态文明思想史上具有开创与先驱作用,集中体现为毛泽东林业建设思想;发展阶段,我国生态文明思想呈现出接续性、连贯性和发展性,具有承上启下的作用;完善阶段,我国生态文明思想体现了对马克思主义思想的灵活运用,对前代探索成果的继承,对于实践经验的高度概括,对于时代发展的创新开拓,形成了习近平新时代生态文明思想体系。在各个阶段的实践中,生态文明建设成效显著,尤其是新时代10年来生态文明建设取得了历史性成就和标志性成果,为世界各国提供了中国智慧和中国方案。

深化对习近平关于传承发展中华优秀传统文化重要论述的总体性认识

基于马克思主义大历史观,习近平总书记在一系列重大关系中廓清了中华优秀传统文化的历史定位,并在此基础上从“是什么”“为什么”“怎么做”等角度对传承发展中华优秀传统文化进行了全面系统阐述,厘清了中华优秀传统文化的基本内容,揭示了中华优秀传统文化的当代价值,提出了传承发展中华优秀传统文化的一系列工作要求,为传承发展中华优秀传统文化提供了根本指导和科学遵循。

习近平外交思想中的合作发展理念:逻辑构成、理论贡献与现实意义

改革开放以来,中国以合作的和平方式走出崛起于世界的和平发展道路。习近平外交思想中的合作发展理念作为新时代中国坚持和平发展道路的理论总结,由以人类命运与共的利益交融为动力、共商共建共享的合作形式为进程、强劲联动均衡的共同发展为目标所构成,是中国共产党人立足于中国特色大国地位建构的合作发展观。随着中国迈向全面建设社会主义现代化的新征程,习近平外交思想中的合作发展理念为国内全面推进社会主义现代化建设营造有利的外部发展环境,也为发展中国家现代化建设提供新的道路选择,更为遭受严重冲击的全球发展进程提供中国方案。

论习近平生态文明思想的政治维度的特质及其当代价值

习近平生态文明思想的政治维度建立在马克思主义关于人与自然关系的思想上,一方面,强调生态文明建设必须坚持中国共产党的领导和中国特色社会主义制度,构成了其政治维度的逻辑起点;另一方面,要求转换传统的以牺牲环境为代价换取经济增长的发展观,代之以“绿水青山就是金山银山”的生态发展观,强调要正确处理经济发展与生态环境之间的辩证关系。这一重要思想,超越了西方生态思潮中单纯“德治主义”和“技术主义”的生态治理观,提出了“德法兼备”的社会主义生态治理观,并要求树立科学的发展观、政绩观和建立严格的生态环境保护评价体系、追责制度。习近平生态文明思想的政治维度的特质,在于坚持生态文明思想的哲学文化维度、经济维度、社会维度和政治维度的有机统一,超越了西方生态思潮在理论基础和价值取向上的缺陷,实现了人类生态文明思想史上的革命性变革,无论是对于正确把握生态文明的本质,还是对于走好中国生态文明发展道路和推进生态文明建设,都具有重要的价值。

经济安全治理体系的生成逻辑和实现路径

经济安全是国家安全的基础,是经济发展的前提。首先,文本从人民至上的价值观、唯物史观、科学思想方法三个层面,探索了经济安全治理体系演变的方法论基础;其次,以开放条件下社会再生产理论为依托,对经济安全治理体系生成的理论逻辑进行研究,对为什么要更好地发挥政府的作用、为什么要提高自主生产能力、为什么要提高经济增长的内生动力进行分析;再次,以经济思想史为视角,对经济安全治理理念标识性概念从统筹革命与建设的关系到统筹经济建设和国防建设的关系,再到正确处理改革发展稳定关系,最后到统筹发展和安全演化进行梳理;最后,从全面深入贯彻新发展理念和总体国家安全观、健全宏观经济治理体系、加快科技自立自强步伐、提高国内外双循环的动力和活力等方面,对如何增强经济安全性的主动权,推动经济安全治理体系和能力现代化进行分析。

习近平文化思想形成历程论纲

党的十八大以来,习近平同志站在实现中华民族伟大复兴的战略高度和历史高度,面对世情、国情、党情不断变化的新形势,提出了新时代中国特色社会主义文化建设方面的一系列新思想新观点新论断,形成了习近平文化思想。作为一个不断展开的、开放式的思想体系,习近平文化思想之所以能够具备“明体达用、体用贯通”的理论品格与思想特质,必当有其渊源有自的形成历程。揆诸习近平文化思想形成历程,文化自信塑造了其理论底色,文化发展道路明确了其发展指向,文明交流互鉴彰显了其天下立场,文化强国与中华民族现代文明展现了其宏远目标。习近平文化思想体现了鲜明的实践性与总体性、民族性与时代性、现实性与理想性、包容性与原则性的高度统一,是引领新时代中国特色社会主义文化建设的行动指南。

以经济高质量发展推进中国式现代化的理论逻辑和实践路径

高质量发展是全面建设社会主义现代化国家的首要任务,也是中国式现代化本质要求,经济高质量发展是高质量发展的核心内容。经济高质量发展,就是以高质量的产品和服务满足人民日益增长的美好生活需要,是贯彻新发展理念不断提升生产要素利用效率和配置效率,达到生产、流通、分配、消费循环通畅的经济持续稳定的发展。经济高质量发展关系到推进中国式现代化的全局。以经济高质量发展推进中国式现代化,必须以习近平经济思想为根本遵循,以加强党的全面领导推进经济治理现代化,以坚持和完善社会主义基本经济制度推进共同富裕,以科学技术创新保持经济效率和速度,以加快构建新发展格局促进内外联动,以人口高质量发展推动经济高质量发展。

习近平文化思想对马克思主义意识形态理论的丰富和发展

习近平文化思想坚持马克思主义的立场、观点、方法,深刻揭示了我国社会主义意识形态的本质与特征,系统反映了做好意识形态工作的内在逻辑,极大地丰富和发展了马克思主义意识形态理论。习近平文化思想在“什么是社会主义意识形态”问题上取得新认知,进一步阐明了社会主义意识形态的本质属性、科学内涵、社会功能;在“为什么做好意识形态工作”问题上进行新思考,立足历史、理论与现实的有机结合与良性互动,阐明了做好意识形态工作的重要性与必要性;在“如何做好意识形态工作”问题上做出新部署,从目标任务、重点领域、制度保障、具体方法、全面领导等方面对新时代意识形态工作进行谋篇布局,为新时代社会主义意识形态建设提供了理论指南和根本遵循。