This work aims at understanding the tactical action of soccer players from the point of view of Peirce＇s pragmatism. We will focus on the maxim of pragmatism, in which the elements of every concept enter into logical...This work aims at understanding the tactical action of soccer players from the point of view of Peirce＇s pragmatism. We will focus on the maxim of pragmatism, in which the elements of every concept enter into logical thinking through the doors of perception and leave through the doors of utilitarian actions. In this paper, we investigate the formation of a habit able to manage collective actions on a soccer field. The efficiency of this habit is related to collateral experience shared among soccer players： characteristics of high performance sports training. This unique experience orchestrates perceptions and reasoning, leading to efficient combination of conclusions and influences collective actions. We will analyze the concept that we call avalanche in bow-arrow applied to the 1970＇s Brazilian soccer team.展开更多
Through the stories of Shun and Shangjia Wei, the Baoxun bamboo manuscript expresses the Confucian political idea of zhongdao （中道 the middle way）. Early Confucians had a strong sense of propagating the dao （道 th...Through the stories of Shun and Shangjia Wei, the Baoxun bamboo manuscript expresses the Confucian political idea of zhongdao （中道 the middle way）. Early Confucians had a strong sense of propagating the dao （道 the Way）, but they kept an open mind as to how it was to be understood, which was very different from the later doctrine of daotong （道统 the tradition of the Way）. Although ancient China possessed a long and continuous intellectual tradition ofzhong （中 center, middle, etc.）, a tradition that gave rise to a series of concepts such as zhongzheng （中正 being fair and upright）, zhongyong （中庸the principle of the Mean） and zhonghe （中和 being central and harmonious）, zhong actually originated from ancient religious rituals and was an important category of the ancient study of li （礼 rites or ritual）. After Confucius, it was Xun Zi who was the true heir to the tradition of zhong in all its fullness. The Confucian daotong is the combination of the tradition of ren （仁 benevolence） and that of li, and the Confucian dao or Way refers to the Way of becoming a sage within and a king without.展开更多
文摘This work aims at understanding the tactical action of soccer players from the point of view of Peirce＇s pragmatism. We will focus on the maxim of pragmatism, in which the elements of every concept enter into logical thinking through the doors of perception and leave through the doors of utilitarian actions. In this paper, we investigate the formation of a habit able to manage collective actions on a soccer field. The efficiency of this habit is related to collateral experience shared among soccer players： characteristics of high performance sports training. This unique experience orchestrates perceptions and reasoning, leading to efficient combination of conclusions and influences collective actions. We will analyze the concept that we call avalanche in bow-arrow applied to the 1970＇s Brazilian soccer team.
文摘Through the stories of Shun and Shangjia Wei, the Baoxun bamboo manuscript expresses the Confucian political idea of zhongdao （中道 the middle way）. Early Confucians had a strong sense of propagating the dao （道 the Way）, but they kept an open mind as to how it was to be understood, which was very different from the later doctrine of daotong （道统 the tradition of the Way）. Although ancient China possessed a long and continuous intellectual tradition ofzhong （中 center, middle, etc.）, a tradition that gave rise to a series of concepts such as zhongzheng （中正 being fair and upright）, zhongyong （中庸the principle of the Mean） and zhonghe （中和 being central and harmonious）, zhong actually originated from ancient religious rituals and was an important category of the ancient study of li （礼 rites or ritual）. After Confucius, it was Xun Zi who was the true heir to the tradition of zhong in all its fullness. The Confucian daotong is the combination of the tradition of ren （仁 benevolence） and that of li, and the Confucian dao or Way refers to the Way of becoming a sage within and a king without.
