This article looks at how cosmopolitanism--the notion of universality within a diversity of multi-cultures---has been shaping the discipline of world literature. The article encompasses chiefly three parts. The first ...This article looks at how cosmopolitanism--the notion of universality within a diversity of multi-cultures---has been shaping the discipline of world literature. The article encompasses chiefly three parts. The first part offers an overview of the debates on the discipline widely discussed by literary scholars such as Franco Moretti, David Damrosch and Emily Apter. I take issue with the harmonic co-existence of both local and global elements---and what I define as ＂glocality＂---in literatures to exhibit the inevitable trend of the trans-cultural, supranational and cross-historical interactions among multiple centres and/or various cities especially in the twenty-first century. I thereby argue in the second part using Leung Ping Kwan （1949-2013）＇s ＂Images of Hong Kong＂ （1992） and Louise Ho＇s two poetry pieces written in 1994 to prove how Kantian Cosmopolitan elements have deeply embedded in the poem written in a city where the West frequently interacts with the East. I conclude by stepping in further to argue that only through tolerating and mediating between the region and the globe can world literature as a discipline find its way out without fear for marginalising any of the literary pieces.展开更多
As ＂the greatest poet in the 20th century＂, Yeats is always a hot topic among academic community. The question whether Yeats is the ＂last romantic＂ or the first Modernist remains controversial for a long time in a...As ＂the greatest poet in the 20th century＂, Yeats is always a hot topic among academic community. The question whether Yeats is the ＂last romantic＂ or the first Modernist remains controversial for a long time in academic field. Whether critics term Yeats a modernist or not, they generally agree that the poems produced in his late creative period are definitively modernist works. This paper targets Yeats＇s realization of poetic modernization through his mask theory applied in ＂Crazy Jane＂ poems. It discusses the poetic movement in the beginning of the 20th century, the poetic theory Yeats proposed and instances Yeats＇s mask theory as the manifestation of his poetic modernization. The author argues that with his innovation in verse writing particularly demonstrated by application of mask theory in ＂Crazy Jane＂ poems, Yeats unquestionably played a very important role in Anglo-American modernist poetry.展开更多
Yuan Kejia＇s poetics is the theory about the modernization of the new poetry. Some of his specific views on ＂the poetry and non poems＂, ＂the reality and the poetry＂, ＂the experience and the poetry＂, ＂the logic...Yuan Kejia＇s poetics is the theory about the modernization of the new poetry. Some of his specific views on ＂the poetry and non poems＂, ＂the reality and the poetry＂, ＂the experience and the poetry＂, ＂the logic of the imagination＂, and ＂the drama doctrine＂ and other problems and the poetics texts are influenced by the western poetry, poetics or the literary theories. But it is not the summary of the Chinese theories of the western poetry or the Chinese version of the western poetry or the literary theories, but an attempt to ＂use all the cultural and academic achievements to come close to the literature and understand the literature＂, to develop the Chinese noetics.展开更多
The relationship between time and consciousness is what T. S. Eliot concerns much in his early modernist poem The love song of J. Alfred Prufrock. This paper is an analysis of the way Eliot employs the stream of consc...The relationship between time and consciousness is what T. S. Eliot concerns much in his early modernist poem The love song of J. Alfred Prufrock. This paper is an analysis of the way Eliot employs the stream of consciousness technique to create a typical Western modern man who suffers greatly from meaningless life and spiritual crisis.展开更多
From time immemorial down to the present decade, poets, dramatists, and fictionists have portrayed nature in different ways in their works. Critics, so far, have pointed out the mystic, didactic, and philosophical asp...From time immemorial down to the present decade, poets, dramatists, and fictionists have portrayed nature in different ways in their works. Critics, so far, have pointed out the mystic, didactic, and philosophical aspects of Wordsworth＇s nature poetry. In the backdrop of global deforestation and environmental degradation, traditional approaches to the evaluation of Wordsworth＇s nature poetry have lost charms and appeals to both the readers and the environmentalists. So, new approaches to the judgment of his poetry are a demand of the day. Keeping this demand in view, this paper aims at delving deep into Wordsworth＇s selected nature poems from eco-scientific point of view. Eco-scientific approach, missing in the previous analysis of his poetry, may pave the way for opening up a new trend for the new generation of readers and critics.展开更多
The Third-Generation Poetry of China （namely Post-misty Poetry too） initiated with the introduction of Western modernist poetry, especially sorts of American Post-modernist poetry schools into China. ＂The relation ...The Third-Generation Poetry of China （namely Post-misty Poetry too） initiated with the introduction of Western modernist poetry, especially sorts of American Post-modernist poetry schools into China. ＂The relation between American poetry and Chinese poetry has a long history, which lies in the influences on the creation of the Third-Generation poets. This influence is probably unprecedented in its depth and breadth.＂ ＂Irrational association＂ and ＂leaping images＂ proposed by American Deep Image poets influenced by Freudian and Jungian unconscious perception gained an extraordinary appreciation among the Third-Generation poets who were in pursuit constantly of the experiments on poetic form and language. This paper mainly discusses the influences of American Deep Image on the Third-Generation poets of China through a case study of WANG Yin and CHEN Dongdong＇s poems.展开更多
Although we have no clear picture of the life of Hanshan, a legendary TANG monk and in Collected Poems of Hanshan （Hanshan Sho＇i）, we can find either unclear ideas regarding his major thoughts or different ideologi...Although we have no clear picture of the life of Hanshan, a legendary TANG monk and in Collected Poems of Hanshan （Hanshan Sho＇i）, we can find either unclear ideas regarding his major thoughts or different ideologies from Confucianism, Buddhism, and Daoism. Hanshan poetry was broadly read by people belonging to various social statuses during the SONG Dynasty. His poetry was also frequently cited in Chan Buddhist literature of the period. Furthermore, SONG Chan Buddhist monks invited Hanshan into their own genealogy and regarded him as a ＂San Sheng＂ （a Free Sage）. Many Chan Buddhist monks of the SONG Dynasty used Hanshan poetry in various Chan Buddhist texts. Numerous Chan Buddhist monks even wrote so-called ＂ni Hanshan shi＂, which imitated Hanshan poetry as a kind of personal literary creation. It is understandable that when a monk imitated Hanshan poetry, he would simultaneously be both the reader and the creator of Hanshan poetry, and as we understand that every writer produces their works through their own cultural outlook, a newly-formed correlation occurred naturally between the original poetry and imitated poetry through the SONG Chan Buddhist monk＇s version. By observing this correlation, this paper will deeply analyze the dissemination and acceptance of Hanshan poetry, within Chan Buddhist society in the SONG Dynasty, as based on Chan Buddhist literature, in order to learn more about image creation and the recreation of Hanshan during the period展开更多
Tennyson＇s poem ＂Boaidicea＂, published in 1864 but at least conceived in 1858, has never been very highly regarded. It is usually omitted from editions of the complete poetical works. There are two reasons for this...Tennyson＇s poem ＂Boaidicea＂, published in 1864 but at least conceived in 1858, has never been very highly regarded. It is usually omitted from editions of the complete poetical works. There are two reasons for this. Firstly, written in an approximation of Catullan/Callimachan galliambics, it is no easy read. Secondly and more importantly, however, it sits most awkwardly within a huge body of contemporary art -paintings, sculptures, and novels as well as poems which present the （properly） Queen Regent of the Iceni as the spiritual ancestor of Victoria （the Gaelic word boudicca does, after all, men ＂victory＂）. Far from portraying Boadicea （as the name was then commonly spelt from the 18th to themed 20th centuries） as the harbinger of British imperial glory, Tennyson presents her as the half-mad victim of Roman oppression, brutalized by her own experiences into a personal vendetta. I argue that this poem is a riposte to Sir William Thornycroft＇s bronze statue of Boadicea, a symbol of patriotic pride. It was begun at roughly the same time as the poem, both at the behest of Prince Albert; Tennyson would have seen Thornycroft＇s models. In the poem, Tennyson envisions Bo/idicea reducing Colchester and Londonto a red-black stain infested with carrion eaters, and he seems to be asking whether this colour, ironically reflected in the finished statue of the Regent, chariot and horses （she used cavalry and chariots to attack Londinium, after all） is anything like a becoming tribute to Victoria. As for the dating of composition, Tennyson＇s the most likely model for Boaidicea is Lakshmibai, Queen Regent of Jhansi, who, during the Indian Mutiny of late 1857, is reputed to have ordered a massacre of English civilians who were tortured and dismembered in much the same as Boudicca＇s victims. The poem is thus a meditation on the evils inherent in empire building and its effect upon native peoples.展开更多
文摘This article looks at how cosmopolitanism--the notion of universality within a diversity of multi-cultures---has been shaping the discipline of world literature. The article encompasses chiefly three parts. The first part offers an overview of the debates on the discipline widely discussed by literary scholars such as Franco Moretti, David Damrosch and Emily Apter. I take issue with the harmonic co-existence of both local and global elements---and what I define as ＂glocality＂---in literatures to exhibit the inevitable trend of the trans-cultural, supranational and cross-historical interactions among multiple centres and/or various cities especially in the twenty-first century. I thereby argue in the second part using Leung Ping Kwan （1949-2013）＇s ＂Images of Hong Kong＂ （1992） and Louise Ho＇s two poetry pieces written in 1994 to prove how Kantian Cosmopolitan elements have deeply embedded in the poem written in a city where the West frequently interacts with the East. I conclude by stepping in further to argue that only through tolerating and mediating between the region and the globe can world literature as a discipline find its way out without fear for marginalising any of the literary pieces.
文摘As ＂the greatest poet in the 20th century＂, Yeats is always a hot topic among academic community. The question whether Yeats is the ＂last romantic＂ or the first Modernist remains controversial for a long time in academic field. Whether critics term Yeats a modernist or not, they generally agree that the poems produced in his late creative period are definitively modernist works. This paper targets Yeats＇s realization of poetic modernization through his mask theory applied in ＂Crazy Jane＂ poems. It discusses the poetic movement in the beginning of the 20th century, the poetic theory Yeats proposed and instances Yeats＇s mask theory as the manifestation of his poetic modernization. The author argues that with his innovation in verse writing particularly demonstrated by application of mask theory in ＂Crazy Jane＂ poems, Yeats unquestionably played a very important role in Anglo-American modernist poetry.
文摘Yuan Kejia＇s poetics is the theory about the modernization of the new poetry. Some of his specific views on ＂the poetry and non poems＂, ＂the reality and the poetry＂, ＂the experience and the poetry＂, ＂the logic of the imagination＂, and ＂the drama doctrine＂ and other problems and the poetics texts are influenced by the western poetry, poetics or the literary theories. But it is not the summary of the Chinese theories of the western poetry or the Chinese version of the western poetry or the literary theories, but an attempt to ＂use all the cultural and academic achievements to come close to the literature and understand the literature＂, to develop the Chinese noetics.
文摘The relationship between time and consciousness is what T. S. Eliot concerns much in his early modernist poem The love song of J. Alfred Prufrock. This paper is an analysis of the way Eliot employs the stream of consciousness technique to create a typical Western modern man who suffers greatly from meaningless life and spiritual crisis.
文摘From time immemorial down to the present decade, poets, dramatists, and fictionists have portrayed nature in different ways in their works. Critics, so far, have pointed out the mystic, didactic, and philosophical aspects of Wordsworth＇s nature poetry. In the backdrop of global deforestation and environmental degradation, traditional approaches to the evaluation of Wordsworth＇s nature poetry have lost charms and appeals to both the readers and the environmentalists. So, new approaches to the judgment of his poetry are a demand of the day. Keeping this demand in view, this paper aims at delving deep into Wordsworth＇s selected nature poems from eco-scientific point of view. Eco-scientific approach, missing in the previous analysis of his poetry, may pave the way for opening up a new trend for the new generation of readers and critics.
文摘The Third-Generation Poetry of China （namely Post-misty Poetry too） initiated with the introduction of Western modernist poetry, especially sorts of American Post-modernist poetry schools into China. ＂The relation between American poetry and Chinese poetry has a long history, which lies in the influences on the creation of the Third-Generation poets. This influence is probably unprecedented in its depth and breadth.＂ ＂Irrational association＂ and ＂leaping images＂ proposed by American Deep Image poets influenced by Freudian and Jungian unconscious perception gained an extraordinary appreciation among the Third-Generation poets who were in pursuit constantly of the experiments on poetic form and language. This paper mainly discusses the influences of American Deep Image on the Third-Generation poets of China through a case study of WANG Yin and CHEN Dongdong＇s poems.
文摘Although we have no clear picture of the life of Hanshan, a legendary TANG monk and in Collected Poems of Hanshan （Hanshan Sho＇i）, we can find either unclear ideas regarding his major thoughts or different ideologies from Confucianism, Buddhism, and Daoism. Hanshan poetry was broadly read by people belonging to various social statuses during the SONG Dynasty. His poetry was also frequently cited in Chan Buddhist literature of the period. Furthermore, SONG Chan Buddhist monks invited Hanshan into their own genealogy and regarded him as a ＂San Sheng＂ （a Free Sage）. Many Chan Buddhist monks of the SONG Dynasty used Hanshan poetry in various Chan Buddhist texts. Numerous Chan Buddhist monks even wrote so-called ＂ni Hanshan shi＂, which imitated Hanshan poetry as a kind of personal literary creation. It is understandable that when a monk imitated Hanshan poetry, he would simultaneously be both the reader and the creator of Hanshan poetry, and as we understand that every writer produces their works through their own cultural outlook, a newly-formed correlation occurred naturally between the original poetry and imitated poetry through the SONG Chan Buddhist monk＇s version. By observing this correlation, this paper will deeply analyze the dissemination and acceptance of Hanshan poetry, within Chan Buddhist society in the SONG Dynasty, as based on Chan Buddhist literature, in order to learn more about image creation and the recreation of Hanshan during the period
文摘Tennyson＇s poem ＂Boaidicea＂, published in 1864 but at least conceived in 1858, has never been very highly regarded. It is usually omitted from editions of the complete poetical works. There are two reasons for this. Firstly, written in an approximation of Catullan/Callimachan galliambics, it is no easy read. Secondly and more importantly, however, it sits most awkwardly within a huge body of contemporary art -paintings, sculptures, and novels as well as poems which present the （properly） Queen Regent of the Iceni as the spiritual ancestor of Victoria （the Gaelic word boudicca does, after all, men ＂victory＂）. Far from portraying Boadicea （as the name was then commonly spelt from the 18th to themed 20th centuries） as the harbinger of British imperial glory, Tennyson presents her as the half-mad victim of Roman oppression, brutalized by her own experiences into a personal vendetta. I argue that this poem is a riposte to Sir William Thornycroft＇s bronze statue of Boadicea, a symbol of patriotic pride. It was begun at roughly the same time as the poem, both at the behest of Prince Albert; Tennyson would have seen Thornycroft＇s models. In the poem, Tennyson envisions Bo/idicea reducing Colchester and Londonto a red-black stain infested with carrion eaters, and he seems to be asking whether this colour, ironically reflected in the finished statue of the Regent, chariot and horses （she used cavalry and chariots to attack Londinium, after all） is anything like a becoming tribute to Victoria. As for the dating of composition, Tennyson＇s the most likely model for Boaidicea is Lakshmibai, Queen Regent of Jhansi, who, during the Indian Mutiny of late 1857, is reputed to have ordered a massacre of English civilians who were tortured and dismembered in much the same as Boudicca＇s victims. The poem is thus a meditation on the evils inherent in empire building and its effect upon native peoples.
