Compassion is one of the core fundamental elements of Buddhism. The compassionate virtues are the precious qualities essential in the practice of Buddhism. On the other hand, guanxi plays a dominant role in any succes...Compassion is one of the core fundamental elements of Buddhism. The compassionate virtues are the precious qualities essential in the practice of Buddhism. On the other hand, guanxi plays a dominant role in any successful business venture in Chinese market. This paper develops the understanding of the two ancient bodies of knowledge of Buddhism and Confucianism. The attempt will be made in this paper to understand the deeper meaning of compassion in Buddhism in terms of compassionate virtues such as generosity, discipline, patience, diligence, humility, and wisdom. In guanxi, it will delve into different aspects of guanxi in terms of its background, meaning, significance, different types, intermediary, comparison with networking and ethics and success factors. This paper is based on the literature review on compassion--guanxi. The compassion literature focuses on books on Buddhism and commentaries by great Tibetan Buddhist sages. The guanxi literatures are predominately based on business research papers related to guanxi and business culture in China. The paper provides deeper meaning of compassion in Buddhism. The application of compassion to manage guanxi in China is the topic of this paper. This research is about optimizing the art of guanxi through the application of compassion which will help many non-Chinese business managers to effectively manage it. This paper is considered the first of its kind to study compassion in Buddhism and guanxi practice in China and seeks to provide the necessary framework to conduct the further research on applying compassion to build and manage better guanxi in China.展开更多
Although Shaanxi is one of the birthplaces of China＇s Buddhism and Taoism, and temples are extensively distributed across the region, there is not much research on the temple gardens. This is especially true in the N...Although Shaanxi is one of the birthplaces of China＇s Buddhism and Taoism, and temples are extensively distributed across the region, there is not much research on the temple gardens. This is especially true in the Northern Shaanxi area where has harsh natural environmental conditions. Here, a number of mountain temples reflect the constructional wisdom of the ancient monks and conform to the Chinese classical garden. The space environment of Buddhist temples, Taoist temples and the celebrity temples tiiat are both in good condition and located in the mountainous envitonment are taken as the object of this research. In addition to the analysis of examples, a systematic review of the distribution, site selection and space construction of mountain temples in Northern Shaanxi is performed, to provide references for the space environment construction of modem temples or gardens.展开更多
This paper is based on the Indian Buddhism arts, especially Hinayana, and it gives a comparison between the mural paintings in Wat Khongkharam and the Buddha images in Dali Kingdom of China. This paper also aims at an...This paper is based on the Indian Buddhism arts, especially Hinayana, and it gives a comparison between the mural paintings in Wat Khongkharam and the Buddha images in Dali Kingdom of China. This paper also aims at analysing the origin, the development, and the major premises of artists in Buddhism Arts. Furthermore, I would like to collect related materials and give a recreation as well.展开更多
The purpose of this paper was to examine the relationship between the state and eminent monks in medieval Korea （918-1392） on the basis of various primary sources and to highlight the need of the re-examination of t...The purpose of this paper was to examine the relationship between the state and eminent monks in medieval Korea （918-1392） on the basis of various primary sources and to highlight the need of the re-examination of the nature of Korean Buddhism, and by extension, that of East Asian Buddhism. To this end, this research examines the position of Buddhism, the state Buddhist policies, the roles of monks in response to the policies, and the identity of monks in medieval Korea. The conclusion is that medieval Korea took carrot-and-stick approach to Buddhism and in response, playing as political advisors, subjects to the ruler, thaumaturgies, entrepreneurs, and even warriors, power-oriented monks ingratiated themselves with the state Buddhist policies for their sustenance on practical considerations, often violating the basic teachings of the Buddha and creating issues regarding their identity as monks. This Korean tradition in a larger part appears to be a product of the Sinicized Buddhism, thus highlighting the need of further in-depth research on the nature of Korean Buddhism in particular and that of East Asian Buddhism in general.展开更多
This paper aims to evaluate how Chart Buddhism played a part in Buddhist discourses reflecting an increased sense of legitimacy in ninth-century East Asia. It may not surprise us that the sinicisation of Buddhism impl...This paper aims to evaluate how Chart Buddhism played a part in Buddhist discourses reflecting an increased sense of legitimacy in ninth-century East Asia. It may not surprise us that the sinicisation of Buddhism implies a process of identity construction to place China in the centre. Culture and religion joined together in this process, first in China and then in Korea. However, the location of centrality or marginality was not fixed in Buddhist ontology. Rather, innovative Buddhist intellects such as Ch＇oe Ch＇iwon （b. 857 A.D.） ventured to create a reversal of centre and margin. In Ch＇oe Ch＇iwon＇s inscriptions for four Korean Son schools （the total of nine schools are also known as nine mountains）, an attempt to supersede China through Chan Buddhism is conspicuous. It is particularly inter- esting to note that, in the context of the cross-border transmission of Buddhism, the mobility of ＂Chan patriarchs＂ was essential in maintaining the legitimacy and continuity. This characteristic of the mobility of Chan patriarchs is seen in the Korean masters depicted by Ch＇oe Ch＇iwon＇s, namely Chingam, Ranghye and Chijong.展开更多
Theoretically, the Chinese-English dictionary （CED） is vitally important to the translation of Chinese classics into English（TOCCIE）. In reality, however, many CEDs in general use fail more or less to function as ...Theoretically, the Chinese-English dictionary （CED） is vitally important to the translation of Chinese classics into English（TOCCIE）. In reality, however, many CEDs in general use fail more or less to function as an indispensable aid in TOCCIE actions by offering either inadequate information or, more alarmingly, partial or even total misinformation in Chinese-civilization-specific entries that defy easy rendering. This paper attempts to illustrate this deplorable fact with a case study of the Buddhism-related entries （BILE） in three CEDs representative of state-of-the-art Chinese bilingual lexicography. The conclusion is that it is high time to substantially improve the CED as an important TOCCIE aid, so that a large-scale, systematic execution of TOCCIE, which seems befitting the global image of present-day China as a rising power not only politico-economically but also culturally, will be performed with greater facility.展开更多
文摘Compassion is one of the core fundamental elements of Buddhism. The compassionate virtues are the precious qualities essential in the practice of Buddhism. On the other hand, guanxi plays a dominant role in any successful business venture in Chinese market. This paper develops the understanding of the two ancient bodies of knowledge of Buddhism and Confucianism. The attempt will be made in this paper to understand the deeper meaning of compassion in Buddhism in terms of compassionate virtues such as generosity, discipline, patience, diligence, humility, and wisdom. In guanxi, it will delve into different aspects of guanxi in terms of its background, meaning, significance, different types, intermediary, comparison with networking and ethics and success factors. This paper is based on the literature review on compassion--guanxi. The compassion literature focuses on books on Buddhism and commentaries by great Tibetan Buddhist sages. The guanxi literatures are predominately based on business research papers related to guanxi and business culture in China. The paper provides deeper meaning of compassion in Buddhism. The application of compassion to manage guanxi in China is the topic of this paper. This research is about optimizing the art of guanxi through the application of compassion which will help many non-Chinese business managers to effectively manage it. This paper is considered the first of its kind to study compassion in Buddhism and guanxi practice in China and seeks to provide the necessary framework to conduct the further research on applying compassion to build and manage better guanxi in China.
基金Sponsored by Fundamental Research Funds for the Central Universities(2452018138,2452018137)
文摘Although Shaanxi is one of the birthplaces of China＇s Buddhism and Taoism, and temples are extensively distributed across the region, there is not much research on the temple gardens. This is especially true in the Northern Shaanxi area where has harsh natural environmental conditions. Here, a number of mountain temples reflect the constructional wisdom of the ancient monks and conform to the Chinese classical garden. The space environment of Buddhist temples, Taoist temples and the celebrity temples tiiat are both in good condition and located in the mountainous envitonment are taken as the object of this research. In addition to the analysis of examples, a systematic review of the distribution, site selection and space construction of mountain temples in Northern Shaanxi is performed, to provide references for the space environment construction of modem temples or gardens.
文摘This paper is based on the Indian Buddhism arts, especially Hinayana, and it gives a comparison between the mural paintings in Wat Khongkharam and the Buddha images in Dali Kingdom of China. This paper also aims at analysing the origin, the development, and the major premises of artists in Buddhism Arts. Furthermore, I would like to collect related materials and give a recreation as well.
文摘The purpose of this paper was to examine the relationship between the state and eminent monks in medieval Korea （918-1392） on the basis of various primary sources and to highlight the need of the re-examination of the nature of Korean Buddhism, and by extension, that of East Asian Buddhism. To this end, this research examines the position of Buddhism, the state Buddhist policies, the roles of monks in response to the policies, and the identity of monks in medieval Korea. The conclusion is that medieval Korea took carrot-and-stick approach to Buddhism and in response, playing as political advisors, subjects to the ruler, thaumaturgies, entrepreneurs, and even warriors, power-oriented monks ingratiated themselves with the state Buddhist policies for their sustenance on practical considerations, often violating the basic teachings of the Buddha and creating issues regarding their identity as monks. This Korean tradition in a larger part appears to be a product of the Sinicized Buddhism, thus highlighting the need of further in-depth research on the nature of Korean Buddhism in particular and that of East Asian Buddhism in general.
文摘This paper aims to evaluate how Chart Buddhism played a part in Buddhist discourses reflecting an increased sense of legitimacy in ninth-century East Asia. It may not surprise us that the sinicisation of Buddhism implies a process of identity construction to place China in the centre. Culture and religion joined together in this process, first in China and then in Korea. However, the location of centrality or marginality was not fixed in Buddhist ontology. Rather, innovative Buddhist intellects such as Ch＇oe Ch＇iwon （b. 857 A.D.） ventured to create a reversal of centre and margin. In Ch＇oe Ch＇iwon＇s inscriptions for four Korean Son schools （the total of nine schools are also known as nine mountains）, an attempt to supersede China through Chan Buddhism is conspicuous. It is particularly inter- esting to note that, in the context of the cross-border transmission of Buddhism, the mobility of ＂Chan patriarchs＂ was essential in maintaining the legitimacy and continuity. This characteristic of the mobility of Chan patriarchs is seen in the Korean masters depicted by Ch＇oe Ch＇iwon＇s, namely Chingam, Ranghye and Chijong.
文摘Theoretically, the Chinese-English dictionary （CED） is vitally important to the translation of Chinese classics into English（TOCCIE）. In reality, however, many CEDs in general use fail more or less to function as an indispensable aid in TOCCIE actions by offering either inadequate information or, more alarmingly, partial or even total misinformation in Chinese-civilization-specific entries that defy easy rendering. This paper attempts to illustrate this deplorable fact with a case study of the Buddhism-related entries （BILE） in three CEDs representative of state-of-the-art Chinese bilingual lexicography. The conclusion is that it is high time to substantially improve the CED as an important TOCCIE aid, so that a large-scale, systematic execution of TOCCIE, which seems befitting the global image of present-day China as a rising power not only politico-economically but also culturally, will be performed with greater facility.
