作家笔下的和谐人生——评子敏散文集《和谐人生》

儿童文学家、散文家、评论家,子敏身份的交织使《和谐人生》呈现出别样的韵味;同时子敏将自己定位于东西文化交融的多重身份上,博采众长,对人生有更深的体悟。子敏采用"诉说"方式进行散文叙述;而这一"诉说"过程,也是子敏不断认识自我、发现自我,并使自己变得更强、一路追寻幸福人生的过程。子敏将灵魂注入《和谐人生》的字里行间,赋予文字以他的精神气质、他的生命体验。

Discussion on Action and Potential of Fenlong Megascience in the Symbiosis between Human and Nature

The fourth new farming model Fenlong is identified as megascience for the first time. Fenlong can be directly applied to farming of farmland, remoulding of mortar black soil and saline alkali land and development of degraded grassland. Deep loosening can create huge soil reservoirs, reduce fertilization, promote indi- rectly the improvement of river water fisheries and water sources and the upgrading of shaping and hydropower industry, thus making a new round of mobilization and pooling of natural resources. As a result, the nature is able to produce good food needed by human, the spatial dimension of the land is increased, the natural pre- cipitation storage is increased, the flood and drought disasters are reduced, the eco-environment is improved, and the economic benefits are increased. Fenlong is not restricted to global application by ecological region and crop variety and is not subject to the time-space constraints for a hundred thousand years. On the basis of utilizing the heaven and earth resources, it brings about a huge effect of mega- science. Compare with traditional farming, the depth under the mode of Fenlong is increased by 2-3 times, the contents of nutrient, water, oxygen and microorganism in the soil are increased by 10%-200%, the content of pale salt is increased by 20%-40%, the temperature is increased by 2-4 ~C, and the photosynthetic efficiency of crops is improved by 10%. Under the cultivation mode of Fenlong, the yield of crop applied with no fertilizers is increased by more than 10%, crop yield is still in- creased by more than 5% when the application amount of chemical fertilizer is re- duced by 10%-20%. Under the farming mode of Fenlong combined with no in- crease in fertilization, the crop yield, crop quality, farming efficiency, natural precipi- tation storage and air humidity are increased by 10%-50%, 5%, 15%, 100% and 5%, respectively, and the emissions of methane and other gases are reduced by more than 5%. Even in mortar black soil, saline alkali land and degraded grassland, the yield is still increased by 15%-50%. These improvement effects can last for many years, helping achieve the real harmonious coexistence between human and nature.

On the Theory of Harmonious Co-existence between Man and Nature by Marx and Engels

Marx and Engles believed that man and nature develop harmoniously, when the activities of man constitute the content of nature, which is changed constantly because of the activities of man. Marx and Engles also pointed out the duality of the conquest, change and influence exerted on nature by man. On one hand, it can improve people’s living conditions and make people free from the enslavement of the nature. On the other hand, it may also lead to excessively snatching and wrecking nature, then make the deterioration of the environment and ecology out of balance. They also, from the technical angle of ecology, put forward the concrete measures to realize the harmonious symbiosis of man and nature in the development of economy. They also believed that only when socialism or communism is realized, can the conciliation of mankind and nature be realized finally. Marx and Engle’s theory of harmonious symbiosis of man and nature is of great theoretical directive significance for us to insist on the scientific development view.

Harmony between man and nature:the base for the harmonious society

The harmony between man and nature is the base for the harmonious society. It is determined by the eco-ruleand eco-economic rule. Human being should not violate the eco-rule. However, human being can make eco-systemsupply suit economic growth and its speed through systematical innovation and restriction of human economic activityand choice. Through technological innovation, efficiency satisfaction of unit resource can be increased; structure andfunction of eco-system can be perfected; supply capability of eco-system can be improved. To build the harmonioussociety, human should consider the reasonable distribution of limited resources from two sides. The first one is that theutilization of two functions of resource supply and pollution purification to nature should not exceed its special supplycapability formed under its special structure and function states, i.e. harmony between man and nature. The second sideis human being should think over the reasonable and effective distribution of limited resources in economic society, i.e.harmony between human beings and society. The reasonable economic activity of human being is the key to the harmo-nious development of man and nature.

Establish the New View of Nature and Environment-The Discussion about the Important Philosophical Foundation of Project Ethics

In the modem project, how to understand and deal with the relationship between man and nature correctly, and how to treat ecology, resource, lives of animals and plants correctly have become the outstanding and urgent subjects day by day. Thee article illustrated that the new views of nature and environment are the important philosophical foundation of project ethics from three aspects： the recognition of the relationship between man and nature, the meditation of traditional mode of production, and the ecological and environmental consciousness.

Awakening from genuine love in Lady Chatterley＇s lover

Both D. H. Lawrence and his novel Lady Chatterley＇s lover are sometimes prejudicially associated in the minds of the general public with pornography. Yet after meditative reading, we find that Lawrence, through revelation of Connie＇s gradual awakening from genuine love, has made his utmost effort to explore possible solutions to harmonious androgyny between men and women so as to revitalize the distorted human nature caused by the industrial civilization.

The Chinese response to the challenges of aging

The burden of support for the elderly, intergenemfional relationships and value realization constitute three vital factors that will shape China＇s sustainable development in the future. These three issues translate themselves into the problem of ＂fewer producers and more consumers＂ in the field of economics, or intergenerational conflicts over distribution of resources and power and the issue of old people＇s value realization in the field of sociology. From the perspective of demography, old persons who are vulnerable as a result of family planning occupy an ever increasing proportion of the population, and China can expect to see a large number of ＂elderly people affected by family planning.＂ This concept has been formulated to draw the attention of government and government departments at all levels to the public benefit and welfare character of public services in population and family planning. Aging poses long-term and diverse challenges to a China that is getting old before it gets rich. In response to such challenges, this paper proposes a strategy of ＂successful aging＂ that foresees an old age of health, activity, harmony and happiness. In responding to population aging and the challenges it poses, Chinese society has developed a unique approach that combines tradition with modem elements. This approach may be summarized as being based on old age support by families, work units （collectives） and self-help, supplemented by the community, social welfare and philanthropy. The paper concludes with a brief review of the contributions in this special issue within the framework of＂China＇s problem and China＇s choices.＂