The goal of this investigation was to find the major determinants of married women participation in the urban area labour force in Zhejiang (China) and Brazzaville (Congo). The methodology used in this study is correc...The goal of this investigation was to find the major determinants of married women participation in the urban area labour force in Zhejiang (China) and Brazzaville (Congo). The methodology used in this study is correct and the resulting con- clusion is that the participation of married women basically depends on her personal and family characteristics. Age, education, presence of additional adult in the family are important factors in Brazzaville and Zhejiang. However, the number of children significantly affects only Brazzaville urban married women.展开更多
Lively oldest forms of women art in Central Asia came up to the present day through the traditions of ＂ustoz-shogird＂ （teacher-pupil）. In particular, wall painting, sculptures, and evidence of women＇s work in Ami...Lively oldest forms of women art in Central Asia came up to the present day through the traditions of ＂ustoz-shogird＂ （teacher-pupil）. In particular, wall painting, sculptures, and evidence of women＇s work in Amir Temur, Ulugbek, and Zakhiriddin Muhammad government describe a variety of women＇s roles in art. The women＇s art of Yallachi was also developed in Bukhara, Khorezm, and Kokand khanates time as a unique way. As a result, the Uzbek Yalla genre was established in the art of music. The tradition of Yallachi art continues today. In this context this art is more effective in the light of forms of music展开更多
Gweru Women AIDS Prevention Association （GWAPA） is an organization that works with commercial sex-workers in the Midlands Province to try and stymie the tide of HIV/AIDS. The organization premises its activities upo...Gweru Women AIDS Prevention Association （GWAPA） is an organization that works with commercial sex-workers in the Midlands Province to try and stymie the tide of HIV/AIDS. The organization premises its activities upon the belief that sex workers are forced into prostitution by poverty and thus offers them alternative livelihood strategies such as piggery projects, chicken rearing, and vegetable vending projects as well as seed money with which to start flea market projects. The organization also runs a condom promotion project, a legal literacy project, and an advocacy project, all in a bid to empower the sex workers cognitively. The study was carried out between April and October 2008, using bar-based observations, interviews, focus group discussions, and documentary evidence. The study found participation to have been more of a fallacy in as far as programming depended more on the whims of donor funders than the actual needs of programme beneficiaries. In the top-down manner that is typical of development communication, the organization would engage donors and secure funding for certain projects which they would then try to convince the sex workers to take up, with mixed results. The research also found limited evidence of real empowerment of beneficiaries in the long run, with the sex workers themselves insisting that the ＂piece-meal＂ efforts of the organization were not sustainable enough to induce them to abandon sex work altogether. The study did, however, find that the organization and its programming had actually managed to score notable success in promoting safer sex within the context of prostitution, albeit without eradicating sex work altogether.展开更多
This year highlights the centenary of the outbreak of World War I and this paper aims at comparing and contrasting multicultural views on the First World War in Virginia Woolf＇s Mrs. Dalloway （1925）. The views on t...This year highlights the centenary of the outbreak of World War I and this paper aims at comparing and contrasting multicultural views on the First World War in Virginia Woolf＇s Mrs. Dalloway （1925）. The views on the First War are portrayed by a plurality of voices, most of which are women＇s, and they allow readers to think of the war experience in a more subjective but also more plural way. In this novel, voices from both sides of the First War resonate, i.e., the hegemonic side of the war--the Allies--is compared and contrasted to the subjectivity of the voices of the ＂others＂--the Axis, although they do not necessarily work in harmony. Such innovation in point of view has, in great part, contributed to converging story and history, allowing this literary work to partake in the production of historical knowledge and cultural memory of the War.展开更多
The treatment and general care for womendiagnosed with breast cancer has made a tremendous change andadvance in the last decades. Better methods for early detectionand screening of the disease, higher compliance of wo...The treatment and general care for womendiagnosed with breast cancer has made a tremendous change andadvance in the last decades. Better methods for early detectionand screening of the disease, higher compliance of women to gofor screening, an open social and political discourse of women andthe health care team and others, are just a few that both enabledand are a result of this change. Nurses have been highly involvedin these changes, which resulted in the specialization of nursingin the field of breast cancer. This article will focus on the mainfour points that influence the nursing specialist care, that is, thetailoring of treatment and the ability to offer women treatmentwhich is more specific to their own cancer; the importance of themultidisciplinary team as providing a State of the Art care; theinvolvement of women in the decision-making regarding theirtreatment and the specific developing role of the specialist breastcare nurse.展开更多
Georgia is a country where women＇s secular and religious activities would never be strange and unprecedented. But also this is a country where women are considered impure for ritual purposes, not allowed even to come...Georgia is a country where women＇s secular and religious activities would never be strange and unprecedented. But also this is a country where women are considered impure for ritual purposes, not allowed even to come too close to the shrines or conduct liturgy; where participation in main shrine rituals or slaughter of sacrifice was and is strictly forbidden. However, there are remarkable exceptions that are shown in the article. Women＇s shrines are found almost in all regions of Georgia, but according to our field works and other ethnographic data their presence is remarkably obvious in Khevi, mountainous region of East Georgia. The study of the subject brought us to a conclusion that women in Khevi might have more rights in conducting religious rituals at shrines than in other Eastern Georgia＇s highland regions. It may be conditioned by St. Ninos＇s strong connection with the region.展开更多
文摘The goal of this investigation was to find the major determinants of married women participation in the urban area labour force in Zhejiang (China) and Brazzaville (Congo). The methodology used in this study is correct and the resulting con- clusion is that the participation of married women basically depends on her personal and family characteristics. Age, education, presence of additional adult in the family are important factors in Brazzaville and Zhejiang. However, the number of children significantly affects only Brazzaville urban married women.
文摘Lively oldest forms of women art in Central Asia came up to the present day through the traditions of ＂ustoz-shogird＂ （teacher-pupil）. In particular, wall painting, sculptures, and evidence of women＇s work in Amir Temur, Ulugbek, and Zakhiriddin Muhammad government describe a variety of women＇s roles in art. The women＇s art of Yallachi was also developed in Bukhara, Khorezm, and Kokand khanates time as a unique way. As a result, the Uzbek Yalla genre was established in the art of music. The tradition of Yallachi art continues today. In this context this art is more effective in the light of forms of music
文摘Gweru Women AIDS Prevention Association （GWAPA） is an organization that works with commercial sex-workers in the Midlands Province to try and stymie the tide of HIV/AIDS. The organization premises its activities upon the belief that sex workers are forced into prostitution by poverty and thus offers them alternative livelihood strategies such as piggery projects, chicken rearing, and vegetable vending projects as well as seed money with which to start flea market projects. The organization also runs a condom promotion project, a legal literacy project, and an advocacy project, all in a bid to empower the sex workers cognitively. The study was carried out between April and October 2008, using bar-based observations, interviews, focus group discussions, and documentary evidence. The study found participation to have been more of a fallacy in as far as programming depended more on the whims of donor funders than the actual needs of programme beneficiaries. In the top-down manner that is typical of development communication, the organization would engage donors and secure funding for certain projects which they would then try to convince the sex workers to take up, with mixed results. The research also found limited evidence of real empowerment of beneficiaries in the long run, with the sex workers themselves insisting that the ＂piece-meal＂ efforts of the organization were not sustainable enough to induce them to abandon sex work altogether. The study did, however, find that the organization and its programming had actually managed to score notable success in promoting safer sex within the context of prostitution, albeit without eradicating sex work altogether.
文摘This year highlights the centenary of the outbreak of World War I and this paper aims at comparing and contrasting multicultural views on the First World War in Virginia Woolf＇s Mrs. Dalloway （1925）. The views on the First War are portrayed by a plurality of voices, most of which are women＇s, and they allow readers to think of the war experience in a more subjective but also more plural way. In this novel, voices from both sides of the First War resonate, i.e., the hegemonic side of the war--the Allies--is compared and contrasted to the subjectivity of the voices of the ＂others＂--the Axis, although they do not necessarily work in harmony. Such innovation in point of view has, in great part, contributed to converging story and history, allowing this literary work to partake in the production of historical knowledge and cultural memory of the War.
文摘The treatment and general care for womendiagnosed with breast cancer has made a tremendous change andadvance in the last decades. Better methods for early detectionand screening of the disease, higher compliance of women to gofor screening, an open social and political discourse of women andthe health care team and others, are just a few that both enabledand are a result of this change. Nurses have been highly involvedin these changes, which resulted in the specialization of nursingin the field of breast cancer. This article will focus on the mainfour points that influence the nursing specialist care, that is, thetailoring of treatment and the ability to offer women treatmentwhich is more specific to their own cancer; the importance of themultidisciplinary team as providing a State of the Art care; theinvolvement of women in the decision-making regarding theirtreatment and the specific developing role of the specialist breastcare nurse.
文摘Georgia is a country where women＇s secular and religious activities would never be strange and unprecedented. But also this is a country where women are considered impure for ritual purposes, not allowed even to come too close to the shrines or conduct liturgy; where participation in main shrine rituals or slaughter of sacrifice was and is strictly forbidden. However, there are remarkable exceptions that are shown in the article. Women＇s shrines are found almost in all regions of Georgia, but according to our field works and other ethnographic data their presence is remarkably obvious in Khevi, mountainous region of East Georgia. The study of the subject brought us to a conclusion that women in Khevi might have more rights in conducting religious rituals at shrines than in other Eastern Georgia＇s highland regions. It may be conditioned by St. Ninos＇s strong connection with the region.
