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浅谈石窟考古断代方法与样式研究——《慈善寺与麟溪桥》读后 被引量:6
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作者 常青 《考古与文物》 CSSCI 北大核心 2003年第5期65-75,共11页
In this article I will introduce the main contributions of the book Cishansi temple and Linxiqiao:Report of the Survey on Buddhist Statue Nichescomprehensively recording the material and presenting a few issues.In add... In this article I will introduce the main contributions of the book Cishansi temple and Linxiqiao:Report of the Survey on Buddhist Statue Nichescomprehensively recording the material and presenting a few issues.In addition,I will discuss two basic issues regarding cave temple archaeology:dating methods and research on stylistic and iconographic characteristics. Regarding archaeological methods of dating cave temples,I present three points of view.firstly,dating a group of works or a single work should emphasize their new elements if a group of works or a single work has both old and new elements.Secondly,one should date a certain work by using surviving dated material from the same site or from other sites,and then employ historical texts to further reinforce the determined date.Thirdly,if there is not any dated material at a site,we should try to determine a date by using comparable dated works from other sites.I will also present some views that differ from the assertions of the authors of Cishansi Temple and Linxiqiao.At the end of this section,I offer an alternative chronology of these two sites. The article,"`Shilun Fojiao Zaoxiang de Chang’an Moshi yu Shengtang Fengge"(Research on the Chang’an Characteristics and the High Tang Style of Buddhist Images)published in Cishansi Temple and Linxiqiao is problematic.The methodology and conclusions do not go along with available evidence for this material.In addition,the author neglects to include important material that I discussd in my earlier publication,Binxian Dafosi Zaoxiang Yishu(Iconic Art of the Great Buddha Temple in Binxian).Furthermore,I discuss the relationship between the Chang’an mode and Tang aesthetic taste in this article.Generally,people need to first establish their aesthetic taste and then they will accept other works of art that correspond to this aesthetic taste.Finally,I clarify how the two terms mentioned in Cishansi Temple and Linxiqiao:folk image (minjian zaoxiang)and folk style (minjian fengge)should be utilized. 展开更多
关键词 《慈善寺与麟溪桥》 石窟造像 唐代 佛教 断代方法
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《慈善寺与麟溪桥——佛教造像窟龛调查研究报告》简介
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作者 木子 《考古》 CSSCI 北大核心 2002年第9期79-79,共1页
《慈善寺与麟溪桥——佛教造像窟龛调查研究报告》由西北大学考古专业、日本赴陕西佛教遗迹考察团、麟游县博物馆编著,科学出版社2002年7月出版。16开本,全书212页,彩版16幅,黑白版48幅。
关键词 《慈善寺与——佛教造像窟龛调查研究报告》 中国 文物考古 仁寿舍利塔
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