简述三位一体的讲道神学

＂梵二会议＂以后,不仅是圣餐礼仪被理解为三位一体上帝的工作,同样也包括圣道礼仪。普世教会的崇拜是三位一体上帝的工作,这是三位一体讲道神学的基础。基督教的讲道被看作是三位一体上帝共同的工作,正如整个救恩的历史都见证了三位一体上帝的共同工作一样。另外,由于讲道是上帝的使命（missio Dei）,而圣父又差遣圣子和圣灵,所以讲道也是三位一体上帝的使命（missioTrinitatis）,圣父怎样差遣了圣子,圣子也怎样差遣我们,并把圣灵赐予我们,所以传道人的宣讲也是在参与三位一体上帝的使命。

Anselm and Derrida An Unlikely Connection

This essay suggests an unlikely encounter between the recent thinker of the deconstruction of speeches, Jacques Derrida, and the medieval constructor of theological speeches, Saint Anselm. The common motto is the idea of gift. The gift of the death of Christ in the economy of salvation is the target of Derrida＇s deconstruction. Anselm himself enables this. However, there is in Anselm＇s theology of Trinity a metaphysics of the gift of being and of being other, elaborated with regard to the procession of the Holy Spirit. And it is possible to submit the original gift of the Holy Spirit to the same kind of deconstruction, that is, of economic reduction, to which the gift of the death of Christ had been submitted. But both the construction and the deconstruction of the theology of gift resort to the same kind of analogy procedure. And economy does not enable us to think the gift as purely as does theology.

早期基督教三一神学之辩

位一体神学是基督教最核心和艰深的教义。早期基督教思想家历经四个世纪的探索 ,始在公元 381年达成三一神学的正统表达 ,是为“尼西亚 康士坦丁堡信经”。本文论述了存在于早期基督教三一神学中的东方进路 (“内在三一”)和西方进路 (“经世三一”)的张力 ,以及东西方在三一神学问题上长达半个多世纪的角力。本文深入分析了三一神学之争中东西方基督教的概念性误读 ,即所谓的ousia/hypostasis和homoousia/homoiousia之争。由此 ,本文指出早期基督教在“三位格”和“一本质”之间所保持的适当张力 ,以及蕴含在三位一体问题中的辩证运思。