Joshua Cohen has recently remodelled Rawls＇ account of public reason into an explicitly global enterprise designed to both engage and regulate human rights discourses. Cohen＇s model is interesting because of the man...Joshua Cohen has recently remodelled Rawls＇ account of public reason into an explicitly global enterprise designed to both engage and regulate human rights discourses. Cohen＇s model is interesting because of the manners in which Cohen attempts to answer the questions the model begs： how can individuals with fundamentally incommensurable world views actually engage in common acts of practical reason with each other about issues like human rights？ What common convictions or a common social imaginary must these individuals share？ I argue that articulating potential common grounds on which acts of global public reasoning can transpire involves engaging with rather than seeking to reason autonomously from （or transcend） the material, social, and cultural forces--most importantly the tradition of liberal secularism which Cohen＇s model takes its normative bearings from--that make such discourses what they are. Doing so enhances the ability of a liberal secular human rights proponent to elucidate meaningful sites of common ground with others. Such common ground emerges not simply through toleration but also through critically engaging the worldviews of other globally public reasoners.展开更多
The descriptive capabilities of the banded speed cosmological model are shown. In particular, an in-depth analysis related to the actual physical meaning of Planck＇s unit is given in the framework of the banded distr...The descriptive capabilities of the banded speed cosmological model are shown. In particular, an in-depth analysis related to the actual physical meaning of Planck＇s unit is given in the framework of the banded distribution of physical quantities. From this analysis the richness and flexibility of the model＇s description capabilities is derived, with particular attention devoted to the ability of using the same relationships for describing both microcosm and macrocosm and also young and old universe. Finally the cited descriptive capabilities are used for deriving a very simple and intuitive explanation of the ＂darkness＂ of dark matter.展开更多
A structural model of cultivation theory is tested by using a national data set from 1957, before television became a dominant medium in the United States. Support is found for the basic tenet of cultivation theory, n...A structural model of cultivation theory is tested by using a national data set from 1957, before television became a dominant medium in the United States. Support is found for the basic tenet of cultivation theory, namely, that media use shapes people＇s perceptions and beliefs. Print media use predicts one＇s worldview, both of which predict attitudes toward science. By examining attitudes toward science before television became a dominant medium, this study extends the theory beyond the field＇s primary research focus on the relationship between television and violence.展开更多
文摘Joshua Cohen has recently remodelled Rawls＇ account of public reason into an explicitly global enterprise designed to both engage and regulate human rights discourses. Cohen＇s model is interesting because of the manners in which Cohen attempts to answer the questions the model begs： how can individuals with fundamentally incommensurable world views actually engage in common acts of practical reason with each other about issues like human rights？ What common convictions or a common social imaginary must these individuals share？ I argue that articulating potential common grounds on which acts of global public reasoning can transpire involves engaging with rather than seeking to reason autonomously from （or transcend） the material, social, and cultural forces--most importantly the tradition of liberal secularism which Cohen＇s model takes its normative bearings from--that make such discourses what they are. Doing so enhances the ability of a liberal secular human rights proponent to elucidate meaningful sites of common ground with others. Such common ground emerges not simply through toleration but also through critically engaging the worldviews of other globally public reasoners.
文摘The descriptive capabilities of the banded speed cosmological model are shown. In particular, an in-depth analysis related to the actual physical meaning of Planck＇s unit is given in the framework of the banded distribution of physical quantities. From this analysis the richness and flexibility of the model＇s description capabilities is derived, with particular attention devoted to the ability of using the same relationships for describing both microcosm and macrocosm and also young and old universe. Finally the cited descriptive capabilities are used for deriving a very simple and intuitive explanation of the ＂darkness＂ of dark matter.
文摘A structural model of cultivation theory is tested by using a national data set from 1957, before television became a dominant medium in the United States. Support is found for the basic tenet of cultivation theory, namely, that media use shapes people＇s perceptions and beliefs. Print media use predicts one＇s worldview, both of which predict attitudes toward science. By examining attitudes toward science before television became a dominant medium, this study extends the theory beyond the field＇s primary research focus on the relationship between television and violence.
