历史学中的“国际关系”研究

历史学与国际关系学既是两个不同的学科,又有着十分密切的联系。历史学中的“国际关系”研究与国际关系学科的“国际关系”研究既有重叠之处,又有着不同的特点。历史学中的“国际关系”研究不仅关注当代国际关系的发展变化,而且还致力于把当代国际关系的来源阐释清楚,对于摆脱国际关系研究中“欧洲中心主义”的束缚具有重要意义。历史学界对部落和族群问题的探讨,对帝国与民族国家关系的阐释,对东方和西方流变及相互关系的说明,对中国历史与世界历史的再认识,为国际关系学构建更为开放、包容和全球意义上的知识体系提供了更为宽广的知识背景。随着国际关系纷繁复杂的发展变化,国际关系研究面对着越来越多超越传统意义上国际关系学的问题,正在向一个学科群的方向发展。历史学中的“国际关系”研究,或者说国际关系研究的“历史路径”,可以在构建中国特色的国际关系理论的尝试中发挥重要作用。

How Can China Introduce Itself to the World？

There are three principles guiding translation for international publicity in China. These priciples have widespread influence all over China, therefore, further study is necessary. This paper analyzes the complementary and interdependent relationships between the three principles in order to point out relevant problems and possible solutions. With the theoretical framework of＂translation and formation of cultural identities＂, ＂interactive relations between language and identities＂, the paper takes international translation theories and cases as reference and rethinks the principles from a historical and cultural perspective. The paper concludes that it is necessary and feasible to communicate with other cultures while introducing Chinese culture to the world

Memory Recently Retold： The Chinese Historical Writing of the Second Sino-Japanese War and World War II

Memories regarding the history of the Second Sino-Japanese War （1931-1945） and World War il （1939-1945） have always been refreshed in the minds of contemporaries through the retelling of ＂historical war stories＂ in various forms including books, posters, films and other media presentations. However, these retellings are often criticised by some academics as distortion of historical facts. This is because many of the present generation of readers and audiences were not even born at the time the events happened. Thus, ＂historical facts＂ of this era are, in reality, very vague in people＇s minds and their ＂facts＂ are often simply a construction of frequently retold ＂historical war stories＂ mixed with imagination. This article will argue that even immediately after the end of both wars in 1945, fresh history memory was already distorted, with China being the main victim. Following the end of World War II, there was an extensive publication of books and periodicals about the war. However, through varied interpretations of primary sources and use of visual materials in different ways, various positions were created to suit specific needs for justification of China＇s desire to be part of the camp of world powers after 1945. Similar diverse positions were also used to make political arguments criticising both the Axis and Allied Powers for working toward different political ends.

Earth Observations in China and the World: History and Development in 50 Years

Remote sensing, which came into being at the first International Symposium on Remote Sensing of Environment (ISRSE) 50 years ago, has enabled people to obtain objecive and realistic spatial and temporal information through the application of Earth observation technologies and analyze and understand the macro-level changes of the Earth system from a spaial view. The technology of Earth observaion from space has incomparable advantages in the study of the Earth. This aricle introduces the 50-year development of Earth observaion in the world and the 30-year development of Earth observaion in China and reflects on the building of China's Earth observaion system.

查理大帝征战记

在巴黎卢浮宫收藏的无数瑰宝中，有座9世纪制作的青铜塑像，参观者络绎不绝地来到铜像前，肃然起敬地瞻仰这位骑在高头大马上的古代英雄的风采。铜像身躯粗壮挺拔，左手捧象征权威的金球，右下举象征力量的宝剑，峨冠氐袍，鼻直口阔，胡髭浓密，双眼炯炯有神，直视前方。这位英雄就是古代法兰克最伟大的统治者查理大帝——欧洲历史上最早的君主之一。

From ＂tianxia＂ （all under heaven） to ＂the world＂： changes in late Qing intellectuals＇ conceptions of human society

The concept of tianxia （all under heaven） had both a broad and a narrow meaning in traditional China, corresponding respectively to ＂the world＂ and ＂China.＂ It was generally believed that China＇s recent history saw a process in which tianxia contracted into a ＂state.＂ However, if we put the emphasis on what the Chinese literati had in mind, the process was more of a transformation from tianxia to ＂the world.＂ Kang Youwei creatively transformed Gongyang＇s idea of the ＂Three Worlds＂ from a diachronic to a synchronic concept, facilitating a smooth transformation from tianxia to ＂the world.＂ However, China was excluded fi-om the Western-dominated ＂world＂ system. The Chinese literati＇s yearning to become a part of＂the world,＂ and their endeavor to earn China a better position in the world, involved a hesitant process of exploration.

The Social Responsibility of Chinese Scholars of World History： Zhongguo Shehui Kexue and the Study of World History in the New Era

Modem Chinese study of world history began in the middle of the nineteenth century and was closely related to the main theme of the times, that of saving the nation from subjugation and ensuring its survival. Its chief feature was that it was attuned to the pulse of the times; in all historical periods, the main current of its research has never deviated from the main theme of the times, showing a strong sense of responsibility to society. Under the new historical conditions of reform and opening up, this sense of social responsibility should be reflected in fundamental adherence to the direction of serving the people and socialism.

SPECIAL ISSUE： GLOBALIZATION AND CONTEMPORARY CHINESE CULTURAL CONSTRUCTION：Contemporary Chinese cultural construction and advanced culture

Advanced Chinese culture today has three interconnected requirements： a） it is an organic component of today＇s advanced world culture; b） it critically absorbs all the best elements of foreign cultures in an organic combination with the best elements of traditional Chinese culture; and c） it transcends the argument over ＂modernism＂ and ＂post-modernism.＂ From a world- historical perspective, all other necessary features of advanced culture in contemporary China represent the logical unfolding of these three requirements. A full and correct grasp of the three elements constituting the world-historicality of this advanced culture is of important methodological significance in clarifying the world-historical mode of the construction of contemporary Chinese culture and the path to cultural innovation.

Premise Analysis of the Fundamental Tasks of China＇s Contemporary Legal Philosophy： ＂The World Structure＂ as a Historic Condition

After China＇s entry into ＂ The World Structure,＂ the legal philosophy of China, in its redefinition of ＂China＂ and its survey of ＂China＇s issues,＂ must construct a ＂relational perspective. ＂ From this relational perspective, ＂The World Structure＂ in an age of globalization presents a dualistic character, and closely related to this is the fact that ＂ The World Structure＂ forces double constraints upon the development of China. Under these double constraints, China＇s issues become ＂synchronic. ＂ This ＂World Structure,＂ with its double constraints, turns out to be the historic condition of the fundamentcd tasks of the legal philosophy of China and it calls for a redefinition of China by the legal philosophy of China via the construction of the ＂relational perspective＂ and the ＂synchronic perspective＂ and at the same time, a ＂Subjective China＂ is to be constructed, upon which China＇s ideal law picture can also be perfected.