中国传统绳结艺术的发展困境与出路探析

中国传统绳结艺术手法多样,造型优美,显示的情致与智慧,是中国传统文化的重要组成部分。它应用范围广泛,日常生活中的大小用品都编以各种美观的装饰结,传达出衷心至诚的祈求和心愿。随着时代的发展变化,传统的绳结编织已经不适应当下的生活方式和审美,消费者不再关注这门传统手工艺。本文通过分析这门传统手工艺目前存在的问题,找到能让它适应新的社会形态和生活方式的载体,重新回归大众生活视野,让消费者更好地认识这一传统手工艺的文化艺术内涵。

“中国结”图书火起来

中国传统结又称"中国结",是我国特有民间手工编结装饰品.编结的历史可以追溯到旧石器时代,古人用"结绳记事"来帮助记忆和传递情感与信息.中国结的特点是从头到尾都是一根丝线编结而成,而且用许多巧妙精美的编结方法和技巧,来赋予"结"许多吉祥的名称和内涵,如:"腰间双绮带,梦为同心结","绣带合欢结,锦衣连理文"等.这些温馨的结饰已不仅仅是简单的饰品,而被公认为表达情感之物,成为一种集实用、装饰、表意、护身等功能于一体的工艺品.

Joinery and Structure:Cultural and Technical Comparison between Traditional Wooden Framing Systems in East Asia and Western Europe

Traditional wooden joinery is the craft of connecting wood pieces for buildings or producing utensils by utilizing only the geometry of the components and material properties of the wood,without other materials such as glue or metal connectors.In its thousands of years of tradition,this construction technique has achieved high accomplishment in both East Asian and European architectural civilizations.Although sharing the same basic principles,joinery techniques vary between regions and cultures,rooted in the geographical environment,available wood species and their material properties,characteristics of craftsmanship,tools,and structural systems.Wood framing systems from China,Japan,and Western Europe are selected for comparison to assess the relationship between wood joinery and other aspects of building technology.The main conclusions include:in East Asia,the building tradition pays great attention to the design and execution of joinery(sunmao榫卯),making it responsible for multiple functions including architectural mechanics and the stability of the entire frame,which leads to a broader role meant by the term“joint”itself,while in Europe joinery is treated as the“node”or literally“joint”of the structure.Although in both East Asia and Europe wooden joinery serves as an aesthetic factor of the structure,its expression in East Asia is subtle,veiled,and restrained,while in Europe it is explicit and direct.The most important lesson we learn from the study of traditional joinery technology is that it should be seen in the context of the building process as a whole,taking into account geographical environment,material resources,craftsmanship,tools,construction methods,structural form,and the structural system.

Analysis of Differences between Chinese and Western Sport Philosophy

China is a world＇s ancient civilization with a long history of five thousand years; meanwhile, it is also the headstream of sports culture. Chinese sports aim at building the body and self-cultivation. The movement structures of sports are mainly the simulation of all kinds of movement of animals, which are particular about static and dynamic equilibrium, firmness, and gentleness, getting refined internally and externally. The feature of Chinese sports is the unification of form and spirit. The pattern of Chinese sports is closely related with Chinese philosophy thought, and the constructed Chinese sports culture has become the essential part of Chinese traditional philosophy. Chinese sports have integrated fitness and aesthetic appreciation into one, which is the specific expression of Chinese traditional thought. However, western sports have integrated with western philosophy thought with strong athletic tint. The characteristic of western sports has a necessary connection with the ancient Greek thought. Ancient Greeks had realized that the relationship between human and the nature was not totally dependent with contrariety, so they thought only fighting with the nature could they survive. The origins of thought of Chinese and western sports cultures decide the differences between Chinese and western sports. The harmony of China and competition of the west can be both embodied in sports. This thesis will analyze the differences between Chinese and western sports philosophy.

Knowledge Innovation of Great Tradition of Chinese Literary Anthropology

It is very innovative significance that Chinese Literary Anthropology invents the Great Tradition in the new century and puts forward series of theoretical propositions and academic points based on it. The new Great Tradition transforms the opposition between the Great and Little Tradition of American anthropology, and makes the new concepts gain the legitimacy of the cultural values transferred from the old terms. It dates the second coded significance of the written culture from the material narrative and the image narrative of the oral tradition, and highlights the generative and primary of the symbolic significance. It also questions the authenticity of the written representation, endows the truth and credibility to the material and image representation, and manifests the imaginative and expression of the early human culture. Though its theoretical innovation inverts the binary opposition structure, and it wants to jump out of knowledge limits of dual structure such as structure and destruction, objective and subjective, material and spiritual.

Clinical efficacy and safety of Traditional Chinese Medicine combined with Western Medicine in patients with diabetic acute ischemic stroke

OBJECTIVE： To observe the clinical efficacy and safety of Traditional Chinese Medicine （TCM） com- bined with Western Medicine （WM） in patients with diabetic acute ischemic stroke. METHODS： Ninety patients with diabetic acute ischemic stroke were randomly divided into a treat- ment group and a control group. The 45 patients in the treatment group were given standardized treat- ment with TCM combined with WM. They received corresponding oral Chinese decoctions three times daily, according to their TCM syndromes, along with basic western medical treatment. The 45 patients in the control group were given non-stan- dardized treatment with TCM combined with WM. They received an oral Chinese decoction for promo- tion of blood circulation to inhibit hemostasis, regardless of their TCM syndromes, along with ba- sic western medical treatment. The treatments lasted for 4 weeks. Scores were evaluated on the National Institutes of Health Stroke Scale （NIHSS） score, activity of daily life （ADL） scores, and TCM symptoms before treatment and 2 and 4 weeks after treatment. RESULTS： Analysis of variance for repeated mea- surements showed that there were significant dif- ferences in NIHSS and ADL score before and after treatment in both groups （P〈0.05）. There were also significant differences between the scores at 2 and 4 weeks after treatment. There were signifi- cant differences in TCM syndrome scores before and after treatment in both groups （P〈0.05）. There were also significant differences between the scores at 2 and 4 weeks after treatment. The X2 test showed no statistically significant difference in the incidence of adverse reactions between the two groups （P〉0.05）. CONCLUSION： Standardized treatment was supe- rior to non-standardized treatment for clinical efficacy of TCM combined with WM in patients with diabetic acute ischemic stroke, and the superiority was more obvious in improving neural dysfunction, ADL score, and TCM symptoms. The adverse reactions were similar in the two treatment groups.

Macroscopic model for biological fixation and its uncovering idea in Chinese Mongolian traditional osteopathy

Splintage external fixation in Chinese Mongolian osteopathy is a biological macroscopic model. In this model, the ideas of self-life ＂unity of mind and body＂ and vital natural ＂correspondence of nature and human＂ combine the physiological and psychological self-fixation with supplementary external fixation of fracture using small splints. This model implies macroscopic ideas of uncovering fixation and healing： structural stability integrating geometrical ＂dynamic＂ stability with mechanical ＂dynamic＂ equilibrium and the stability of state integrating statics with dynamics, and osteoblasts with osteoclasts, and psychological stability integrating closed and open systems of human and nature. These ideas indicate a trend of development in modern osteopathy.

Key elements required to publish a good article:consensus among executive editors of Traditional Chinese Medicine and integrative medicine journals——a Delphi study

OBJECTIVE:To explore consensus among Traditional Chinese Medicine(TCM)/ integrative medicine(IM) journal executive editors in China regarding:(a)Their perceptions about the differences between papers published in Chinese/English journals;(b)the key elements required for publishing a good quality paper;(c) how editors manage and decide on the manuscripts submitted to their journals.METHODS:A three classic round Delphi was conducted with a purposive sample of TCIWIM Chinese journal executive editors.The key themes and items generated from six open ended questions in the first round were redistributed to the editors in two subsequent questionnaire rounds and scored on a five-point Likert scale.Consensus,reliability and stability of responses were assessed between the editors in the same round and between rounds.RESULTS:All ten editors initially agreeing to participate completed the three rounds,provided 60 comments in the first round,relating to 6 themes on:elements of publishing good quality article;differences between Chinese and English published articles;reasons for low quality of Chinese studies;maintaining the journal's good reputation;initiatives and strategies;and differences between Chinese and English versions of the same journal.High levels of consensus were reached for 97%items.Intra-class correlation(ICC) coefficient for agreement among editors was high in both second and third round and there was a good stability between the two rounds.CONCLUSION:High inter/intra-editor agreement was identified in the differences between TCM/IM research papers published in English and Chinese.Publishing standards and probity are keys in elevating the reputation of research.Editors' perspectives in maintaining and improving quality journal can be viewed as fundamental for editors and researchers in publishing any articles.