If new developments in Chinese philosophy in contemporary China mean displaying the contemporariness of Chinese philosophy, then we need to understand what this term means. Contemporariness is not a purely historical ...If new developments in Chinese philosophy in contemporary China mean displaying the contemporariness of Chinese philosophy, then we need to understand what this term means. Contemporariness is not a purely historical concept but one from historical philosophy. It differs from both modernity and postmodernity, occurring and being present simultaneously with our immediate existing. Since contemporary Chinese philosophy represents the unfolding of Chinese philosophy in its contemporariness, this means that contemporary Chinese philosophy occurs in the circumstances of ottr immediate existing and is moreover present simultaneously with contemporary Western and Marxist philosophy. This provides the common ground that makes dialogue between them possible.展开更多
The development of philosophy in contemporary China requires correct understanding and solving prominent practical problems in China＇s process of social development, providing proper rational thinking, value ideal an...The development of philosophy in contemporary China requires correct understanding and solving prominent practical problems in China＇s process of social development, providing proper rational thinking, value ideal and life orientation for the Chinese, and playing its role of guiding, regulating and promoting social progress. To achieve the goal, philosophy needs to shift from ＂system consciousness＂ to ＂problem consciousness,＂ so as to fulfill a paradigm transformation; to shift from ＂local horizon＂ to ＂world horizon,＂ so as to expand the horizon of our philosophy; and to shift from the tripartite division of Chinese, Western and Marxist philosophies to a ＂common horizon＂ for the three, so as to gradually establish the concept of ＂macro-philosophy.＂展开更多
After China＇s entry into ＂ The World Structure,＂ the legal philosophy of China, in its redefinition of ＂China＂ and its survey of ＂China＇s issues,＂ must construct a ＂relational perspective. ＂ From this relati...After China＇s entry into ＂ The World Structure,＂ the legal philosophy of China, in its redefinition of ＂China＂ and its survey of ＂China＇s issues,＂ must construct a ＂relational perspective. ＂ From this relational perspective, ＂The World Structure＂ in an age of globalization presents a dualistic character, and closely related to this is the fact that ＂ The World Structure＂ forces double constraints upon the development of China. Under these double constraints, China＇s issues become ＂synchronic. ＂ This ＂World Structure,＂ with its double constraints, turns out to be the historic condition of the fundamentcd tasks of the legal philosophy of China and it calls for a redefinition of China by the legal philosophy of China via the construction of the ＂relational perspective＂ and the ＂synchronic perspective＂ and at the same time, a ＂Subjective China＂ is to be constructed, upon which China＇s ideal law picture can also be perfected.展开更多
文摘If new developments in Chinese philosophy in contemporary China mean displaying the contemporariness of Chinese philosophy, then we need to understand what this term means. Contemporariness is not a purely historical concept but one from historical philosophy. It differs from both modernity and postmodernity, occurring and being present simultaneously with our immediate existing. Since contemporary Chinese philosophy represents the unfolding of Chinese philosophy in its contemporariness, this means that contemporary Chinese philosophy occurs in the circumstances of ottr immediate existing and is moreover present simultaneously with contemporary Western and Marxist philosophy. This provides the common ground that makes dialogue between them possible.
文摘The development of philosophy in contemporary China requires correct understanding and solving prominent practical problems in China＇s process of social development, providing proper rational thinking, value ideal and life orientation for the Chinese, and playing its role of guiding, regulating and promoting social progress. To achieve the goal, philosophy needs to shift from ＂system consciousness＂ to ＂problem consciousness,＂ so as to fulfill a paradigm transformation; to shift from ＂local horizon＂ to ＂world horizon,＂ so as to expand the horizon of our philosophy; and to shift from the tripartite division of Chinese, Western and Marxist philosophies to a ＂common horizon＂ for the three, so as to gradually establish the concept of ＂macro-philosophy.＂
文摘After China＇s entry into ＂ The World Structure,＂ the legal philosophy of China, in its redefinition of ＂China＂ and its survey of ＂China＇s issues,＂ must construct a ＂relational perspective. ＂ From this relational perspective, ＂The World Structure＂ in an age of globalization presents a dualistic character, and closely related to this is the fact that ＂ The World Structure＂ forces double constraints upon the development of China. Under these double constraints, China＇s issues become ＂synchronic. ＂ This ＂World Structure,＂ with its double constraints, turns out to be the historic condition of the fundamentcd tasks of the legal philosophy of China and it calls for a redefinition of China by the legal philosophy of China via the construction of the ＂relational perspective＂ and the ＂synchronic perspective＂ and at the same time, a ＂Subjective China＂ is to be constructed, upon which China＇s ideal law picture can also be perfected.
