Many Chinese people leave big cities for family reunions during the Chinese New Year （CNY）, which is the most important public holiday in China. However, how modem mass human migration during the CNY holiday affects...Many Chinese people leave big cities for family reunions during the Chinese New Year （CNY）, which is the most important public holiday in China. However, how modem mass human migration during the CNY holiday affects the urban heat island （UHI） is still un- known. Here, the authors investigate the role of modem human migration for the UHI effects during the CNY holiday for the period of 1992-2006 in Harbin City, Northeast China. The results show that during the CNY week, the UHI effects expressed as daily mean, maxi- mum, and minimum temperature differences between urban and rural stations averaged over the period of 1992-2006 are 0.65℃ （43%）, 0.31℃ （48%）, and 1.14℃ （71%） lower than during the background period （four weeks before and four weeks after the CNY week）, re- spectively. Our findings identify previously unknown impacts of modem mass human migration on the UHI effects based on a case study in Harbin City.展开更多
Behind what is called ＂Needham＇s Grand Question＂ （why was China overshot by the West in science and technology？） lies a deeper question of how China came to lose the capacity of deeply reflective thought clearly...Behind what is called ＂Needham＇s Grand Question＂ （why was China overshot by the West in science and technology？） lies a deeper question of how China came to lose the capacity of deeply reflective thought clearly present in the ancient Chinese philosophers. This is a loss felt by all Chinese as a psychological sense of hollowness, a loss of identity, made worse by the seeming inaccessibility of the ancient Chinese wisdom to the modern Chinese mind. It is clear that at some historical point China suffered an extreme psychological blow sufficient to traumatise it at the threshold of reflective thought, unable to look inwards any more. The paper identifies that point as the utter devastation wrought by Kublai Khan and the Mongols 750 years ago. What devastates reflective thought is wilfulness, the insistent focusing of all attention and energy on external, material things, and Kublai Khan was wilful in the extreme. What confirms this as the crippling point is that, in response to Kublai Khan＇s Mongol invasion the Chinese, over time, not only completely altered the geography of China itself, moving their capital to the North （Beijing）, but have ever since fought to establish as ＂China＂ all the territory over which Kublai Khan ruled. China is clearly not free of Kublai Khan＇s shadow. But even more precisely, in the process of doing this--and showing their own wilfulness--in building the Forbidden City in Beijing they built it in the shape of the Chinese metaphysical model of the universe, the Chinese version of the Tree of Life metaphysical glyph But it has an error in it. And the error is precisely that in where it places things, it makes what would have been the attributes of reflective thought subservient to wilfulness. The model itself thus shows the hollowness of the Chinese mind from that moment on. The outer form--the ＂appearance＂---of the ancient wisdom was still there. But the content--the ＂substance＂--of it was not. And with no reflective thought, true creativity disappears.展开更多
The Third-Generation Poetry of China （namely Post-misty Poetry too） initiated with the introduction of Western modernist poetry, especially sorts of American Post-modernist poetry schools into China. ＂The relation ...The Third-Generation Poetry of China （namely Post-misty Poetry too） initiated with the introduction of Western modernist poetry, especially sorts of American Post-modernist poetry schools into China. ＂The relation between American poetry and Chinese poetry has a long history, which lies in the influences on the creation of the Third-Generation poets. This influence is probably unprecedented in its depth and breadth.＂ ＂Irrational association＂ and ＂leaping images＂ proposed by American Deep Image poets influenced by Freudian and Jungian unconscious perception gained an extraordinary appreciation among the Third-Generation poets who were in pursuit constantly of the experiments on poetic form and language. This paper mainly discusses the influences of American Deep Image on the Third-Generation poets of China through a case study of WANG Yin and CHEN Dongdong＇s poems.展开更多
This paper investigates the history of upgrade of industrial structure in human society from a combined perspective of economic and philosophical history encompassing primitive society,ancient society and recent and m...This paper investigates the history of upgrade of industrial structure in human society from a combined perspective of economic and philosophical history encompassing primitive society,ancient society and recent and modern society.As far as recent and modern society is concerned,this paper divides the upgrade into two basic aspects:the shifting dominant position of primary,secondary and tertiary industries,and that of laborintensive,capital-intensive and knowledge-intensive industries.Moreover,this paper has examined the history of upgrade of industrial structure in China since 1949 and identified that the upgrade of China's industrial structure demonstrates not only the characteristics of middle and late stages of industrialization but characteristics of modernization as well.According to the general pattern of upgrade of industrial structure in recent and modern society and China's reality,great efforts must be made to improve China's indigenous innovation capacity,expedite agriculture modernization,increase competitiveness and qualitative development of manufacturing sector,and vigorously promote service sector(especially producers services),environmental protection industry,culture industry and maritime industry.展开更多
Engineering education is an important issue in engineering practice, and engineering practice and characteristics can be seen through examining the history of early Chinese engineering education. During the period ran...Engineering education is an important issue in engineering practice, and engineering practice and characteristics can be seen through examining the history of early Chinese engineering education. During the period ranging from the 1860s to the middle of the 1890s, the westernization group set up a series of modern industrial and mining enterprises for military and civil use, making the implementation of modern engineering education become possible and necessary. Thanks to their efforts, many schools and old-style private schools for teaching knowledge about western science and technology and training senior engineering managements and talents were gradually founded in China. These modern education organizations are the source and beginning of Chinese engineering education, which is also the origin of modernization of Chinese engineering education. This article takes Fuzhou Shipping School for case studies, using a cultural anthropology approach to examine the overall status, basic characteristics, and impact evaluation of engineering education during the Westernization Movement in China. It reiterates the idea of that ＂engineering education should be returned to engineering practice,＂ and tries to explain the framework of the development of engineering education in China. Through conducting research, we find that the development of engineering education in modem China generally has the basic resources for realization of internationalization through ＂westernization＂ and localization through traditional culture and education and the general characteristics of diversification of social influence. During the development process, it has accumulated valuable experience for timely reform and gradual improvement of modernization： attaching importance to culture and cultivating qualified technical personnel; strictly requiring and building high-level schools and specialties; learning the advanced knowledge and bravely utilizing foreign educational resources; setting pragmatic and highly pertinent disciplines and specialties. It also left the society with thought-provoking lessons, namely, the lagging industrial production and social instability made the development severely restricted and obstructed; the unreasonable development layout resulted in the intensified imbalanced development in different regions; the bureaucracy nature imposed serious impact on efficiency and effectiveness of education; the negligence of innovation made the great-leap-forward development failed, etc.展开更多
The 21st century is the era of human recreation. What leisure and sport bring to people is bound to be a civilized, healthy, happy, and new life patterns. Throughout the development of sports and leisure history, we c...The 21st century is the era of human recreation. What leisure and sport bring to people is bound to be a civilized, healthy, happy, and new life patterns. Throughout the development of sports and leisure history, we can see that in the era of leisure sports agricultural, civilization reflects a more casual game. Strictly speaking, leisure sport is a product of the birth of modern industrial civilization. But today, it has become a recreational sport entirely necessities of life, recreation is the ultimate ownership of human beings, but also one of the best state of human existence, and therefore we have reason to believe that in the near future, leisure Sports will bring a self-liberation and ultimate human freedom.展开更多
This paper examines in detail how Zhou Zuo-ren, leading essayist and theoretician of the personal essay in the 1930s, turned the essay, the most free, independent, and informal of all the literary genres, into a vital...This paper examines in detail how Zhou Zuo-ren, leading essayist and theoretician of the personal essay in the 1930s, turned the essay, the most free, independent, and informal of all the literary genres, into a vital medium for the cultural and political self-assertion of the modern Chinese men of letters and for the making of a vernacular aesthetic by incorporating Western values with a rediscovered tradition of individualism and self--expression in classical Chinese literature, thus conforming to the tasks of the New Literature of breaking free from the prison-house of an over-coded cultural system into the refresh, raw experience of the mundane daily world and of transforming the language of the everyday into a refined mode of expression suitable for the expanded horizon of the enlightened individual.展开更多
基金supported by the National Natural Science Foundation of China(Grant Nos.41275089 and 41305071)the National Basic Research Program of China(Grant No.2012CB955604)Jingyong ZHANG was supported by the Jiangsu Collaborative Innovation Center for Climate Change
文摘Many Chinese people leave big cities for family reunions during the Chinese New Year （CNY）, which is the most important public holiday in China. However, how modem mass human migration during the CNY holiday affects the urban heat island （UHI） is still un- known. Here, the authors investigate the role of modem human migration for the UHI effects during the CNY holiday for the period of 1992-2006 in Harbin City, Northeast China. The results show that during the CNY week, the UHI effects expressed as daily mean, maxi- mum, and minimum temperature differences between urban and rural stations averaged over the period of 1992-2006 are 0.65℃ （43%）, 0.31℃ （48%）, and 1.14℃ （71%） lower than during the background period （four weeks before and four weeks after the CNY week）, re- spectively. Our findings identify previously unknown impacts of modem mass human migration on the UHI effects based on a case study in Harbin City.
文摘Behind what is called ＂Needham＇s Grand Question＂ （why was China overshot by the West in science and technology？） lies a deeper question of how China came to lose the capacity of deeply reflective thought clearly present in the ancient Chinese philosophers. This is a loss felt by all Chinese as a psychological sense of hollowness, a loss of identity, made worse by the seeming inaccessibility of the ancient Chinese wisdom to the modern Chinese mind. It is clear that at some historical point China suffered an extreme psychological blow sufficient to traumatise it at the threshold of reflective thought, unable to look inwards any more. The paper identifies that point as the utter devastation wrought by Kublai Khan and the Mongols 750 years ago. What devastates reflective thought is wilfulness, the insistent focusing of all attention and energy on external, material things, and Kublai Khan was wilful in the extreme. What confirms this as the crippling point is that, in response to Kublai Khan＇s Mongol invasion the Chinese, over time, not only completely altered the geography of China itself, moving their capital to the North （Beijing）, but have ever since fought to establish as ＂China＂ all the territory over which Kublai Khan ruled. China is clearly not free of Kublai Khan＇s shadow. But even more precisely, in the process of doing this--and showing their own wilfulness--in building the Forbidden City in Beijing they built it in the shape of the Chinese metaphysical model of the universe, the Chinese version of the Tree of Life metaphysical glyph But it has an error in it. And the error is precisely that in where it places things, it makes what would have been the attributes of reflective thought subservient to wilfulness. The model itself thus shows the hollowness of the Chinese mind from that moment on. The outer form--the ＂appearance＂---of the ancient wisdom was still there. But the content--the ＂substance＂--of it was not. And with no reflective thought, true creativity disappears.
文摘The Third-Generation Poetry of China （namely Post-misty Poetry too） initiated with the introduction of Western modernist poetry, especially sorts of American Post-modernist poetry schools into China. ＂The relation between American poetry and Chinese poetry has a long history, which lies in the influences on the creation of the Third-Generation poets. This influence is probably unprecedented in its depth and breadth.＂ ＂Irrational association＂ and ＂leaping images＂ proposed by American Deep Image poets influenced by Freudian and Jungian unconscious perception gained an extraordinary appreciation among the Third-Generation poets who were in pursuit constantly of the experiments on poetic form and language. This paper mainly discusses the influences of American Deep Image on the Third-Generation poets of China through a case study of WANG Yin and CHEN Dongdong＇s poems.
文摘This paper investigates the history of upgrade of industrial structure in human society from a combined perspective of economic and philosophical history encompassing primitive society,ancient society and recent and modern society.As far as recent and modern society is concerned,this paper divides the upgrade into two basic aspects:the shifting dominant position of primary,secondary and tertiary industries,and that of laborintensive,capital-intensive and knowledge-intensive industries.Moreover,this paper has examined the history of upgrade of industrial structure in China since 1949 and identified that the upgrade of China's industrial structure demonstrates not only the characteristics of middle and late stages of industrialization but characteristics of modernization as well.According to the general pattern of upgrade of industrial structure in recent and modern society and China's reality,great efforts must be made to improve China's indigenous innovation capacity,expedite agriculture modernization,increase competitiveness and qualitative development of manufacturing sector,and vigorously promote service sector(especially producers services),environmental protection industry,culture industry and maritime industry.
文摘Engineering education is an important issue in engineering practice, and engineering practice and characteristics can be seen through examining the history of early Chinese engineering education. During the period ranging from the 1860s to the middle of the 1890s, the westernization group set up a series of modern industrial and mining enterprises for military and civil use, making the implementation of modern engineering education become possible and necessary. Thanks to their efforts, many schools and old-style private schools for teaching knowledge about western science and technology and training senior engineering managements and talents were gradually founded in China. These modern education organizations are the source and beginning of Chinese engineering education, which is also the origin of modernization of Chinese engineering education. This article takes Fuzhou Shipping School for case studies, using a cultural anthropology approach to examine the overall status, basic characteristics, and impact evaluation of engineering education during the Westernization Movement in China. It reiterates the idea of that ＂engineering education should be returned to engineering practice,＂ and tries to explain the framework of the development of engineering education in China. Through conducting research, we find that the development of engineering education in modem China generally has the basic resources for realization of internationalization through ＂westernization＂ and localization through traditional culture and education and the general characteristics of diversification of social influence. During the development process, it has accumulated valuable experience for timely reform and gradual improvement of modernization： attaching importance to culture and cultivating qualified technical personnel; strictly requiring and building high-level schools and specialties; learning the advanced knowledge and bravely utilizing foreign educational resources; setting pragmatic and highly pertinent disciplines and specialties. It also left the society with thought-provoking lessons, namely, the lagging industrial production and social instability made the development severely restricted and obstructed; the unreasonable development layout resulted in the intensified imbalanced development in different regions; the bureaucracy nature imposed serious impact on efficiency and effectiveness of education; the negligence of innovation made the great-leap-forward development failed, etc.
文摘The 21st century is the era of human recreation. What leisure and sport bring to people is bound to be a civilized, healthy, happy, and new life patterns. Throughout the development of sports and leisure history, we can see that in the era of leisure sports agricultural, civilization reflects a more casual game. Strictly speaking, leisure sport is a product of the birth of modern industrial civilization. But today, it has become a recreational sport entirely necessities of life, recreation is the ultimate ownership of human beings, but also one of the best state of human existence, and therefore we have reason to believe that in the near future, leisure Sports will bring a self-liberation and ultimate human freedom.
文摘This paper examines in detail how Zhou Zuo-ren, leading essayist and theoretician of the personal essay in the 1930s, turned the essay, the most free, independent, and informal of all the literary genres, into a vital medium for the cultural and political self-assertion of the modern Chinese men of letters and for the making of a vernacular aesthetic by incorporating Western values with a rediscovered tradition of individualism and self--expression in classical Chinese literature, thus conforming to the tasks of the New Literature of breaking free from the prison-house of an over-coded cultural system into the refresh, raw experience of the mundane daily world and of transforming the language of the everyday into a refined mode of expression suitable for the expanded horizon of the enlightened individual.
