Four Dimensions to Construct China＇s Modem Discourse of Aesthetics Based on China＇s Aesthetic Development in 20th Century

Contemporary Chinese scholars proposed that China should construct modem Chinese aesthetic discourse system, therefore, we should attach great importance to China＇s own aesthetic development in 20th century and learn experience from it. There are four dimensions of learning. First, we should seek the origin of methods from Marxism. Second, the study should deeply rooted in Chinese traditional culture. Third, we should refer to ancient and modem Western aesthetic theories. Last but not the least, all the scholars should be encouraged to express their views freely and equally. The four dimensions, which plays an important role in constructing China＇s modem discourse of aesthetics, derived from the conclusion and experience of China＇s modem aesthetic development in 20th century.

The theory and practice of Socialist economic

The Development of the theory and practice of Chinese socialist economic not only adheres to the some fundamental principles of Marxist economic theory, such as socialism must vigorously develop the productive forces; set the purpose for everyone＇ s prosperity ;implement public ownership; distribute according to work; reduce and eventually eliminate urban-rural divide, physical brain differences; achieve the freedom and comprehensive development. And from China ＇ s national conditions, we should combine the Marxism with China ＇ s economic practice, develop and innovate Marxist economic theory of the founder of scientific socialism, blaze a new road of economic theory and practice of socialism with Chinese characteristics. Economic theory of socialism with Chinese characteristics established through continuous exploration and development on the basis of summing up success and failure in the socialist economic practice at home and abroad.

A Brief View of Practice Ontology Aesthetics in the Context of Contemporary China

In recent years, Practice Ontology Aesthetics takes shape in academic discussion and argument. The introduction of Practice Ontology Aesthetics occurred in the course of introspection of Practice Aesthetics in modem China, in which the existence dimension in Marxist concept of practice was of great significance to breaking the theoretical limitation of present Practice Aesthetics. Therefore, in terms of the distinctive context of Chinese contemporary aesthetics, the introduction of Practice Ontology Aesthetics from the theoretical perspective of Marxist existentialism offers a possible way to break the current aesthetics and represents a multiple academic pursuit of Marxist, Chinese and modem aesthetics.

Marxism in China and ideological education

It is a big project of whole society to strengthen the holistic view and ideological and political education, thus we must work together to make full use of social resources to advocate the basic value rules of society and guarantee the promotion of human nature, guiding people to think according to the social reality to enhance rational ability of thinking, eventually forming a mutual power of education; in the mean time, we should still exert advantages of strong systematic, theoretical and logical factors to achieve double swords with combination of education mode. Theoretical teaching plus beneficial activities, one-way teaching with activities and school education combined with social and media education can achieve socialization of ideological and political education. Drawing on the experience of other countries, we can constantly create new approach suitable to our national conditions and the requirements development and enhance the effectiveness of ideological and political education.

Political development under socialism with Chinese characteristics

Political development under socialism with Chinese character- istics has evolved over time as the Chinese people made sustained efforts to build a better society under the leadership of the CPC by integrating the basic tenets of Marxism with China's specific conditions. The key features of such a process comprise leader- ship by the CPC, ownership by the people, and the rule of law. It is informed by continued efforts to improve the system of people's congresses, multiparty eooperation and political consultation under the leadership of the CPC, regional ethnic autonomy and community-level self-governance. Its objective is to continuously improve and develop the socialist political system.

The progress of technology and application of isotopic neutron-source well logging in China

Isotopic neutron-source logging plays a great role in oil field exploration and development.Several isotopic neutron logging methods which detect gamma ray and neutron are summarized.It's introduced that the isotopic neutron logging tool import,independently develop,numerical simulate,data process and apply in China.Therefore,the prospect of neutron logging technology in future was pointed out.

马语者

在骑马、养马这个新爱好里,中国骑士们正在构成新的社交圈——既跟人,也踉马。对自己的马匹,他们不但投入大量时间、金钱。

"On Practice" and "On Contradiction" :The Inspiration behind the Sinicization of Marxist Philosophy

Mao Zedong＇s ＂On Practice＂ and ＂On Contradiction＂ result from the combination of Marxist philosophy, the revolutionary practice of China and the fine achievements of traditional Chinese philosophy, and have enriched and developed Marxist epistemology and dialectics. ＂On Practice＂ and ＂On Contradictiott＂ are paradigms of the sinicization of Marxist philosophy, providing valuable inspiration for its further sinicization by elevating rich practical experience to the level of philosophical theory; learning from and absorbing the latest achievements of contemporary Marxist philosophy; inheriting and developing the fine heritage of traditional Chinese philosophy; going from specific philosophical issues to the sinicization of Marxist philosophy; and making philosophy into a national cause.

SPECIAL ISSUE： IMPORTANT ISSUES IN MARXIST PHILOSOPHICAL STUDIES IN CONTEMPORARY CHINA：Develop research in Marxist philosophy in China on the basis of the country＇s specific realities

To develop research on Marxist philosophy in China by basing it on the specific realties of China spells out the methodological principle that research on Marxist philosophy in China should have; the essence of its demand for the upholding of specific Chinese realities as both the starting point and destination for research on Marxist philosophy in China is the Sinicization of Marxist philosophy. This is the essential demand of Marxist philosophy as well as the objective need of Chinese society for development, and also the fundamental route for ceaseless theoretical innovation in research on Marxist philosophy in China and the foundation for the integration of diversified approaches in such research. To strictly adhere to and practice this principle, we must resolutely oppose dogmatism under any form, maintain a certain tension between the academic nature and the actualities of research on Marxist philosophy, and hold fast to our basic principles in interacting with our traditional philosophy and the philosophy from the West.

Reform and opening up are a powerful motive force for developing socialism with Chinese characteristics

The history of China＇s reform and opening up are at the same time the history of the theoretical exploration of the Sinicization of Marxism. The in-depth movement of emancipating the mind represents a great leap ahead for both the practice and the theory of socialism with Chinese characteristics. The great practice of three decades of reform and opening up has given us a store of valuable historical experience and provided a practical and scientific foundation for the theoretical system of socialism with Chinese characteristics. Reform and opening up are a tremendous impetus to socialism with Chinese characteristics. To adhere to this theoretical system is in effect to adhere to the viewpoint of the emancipation of the mind, seeking truth from facts and the productive forces criterion, as well as to the scientific concept of development and the correct outlook on reform. Taking this theoretical system as our guide is of the utmost importance for further reform and opening up and the development of socialism with Chinese characteristics.

The Great Victory of Marxism in China

The birth in 1921 of the Communist Party of China （CPC） with Marxism as its guiding ideology was a major event that radically changed the historical fate of the Chinese people. In the 90 years since its founding the CPC has always persevered in combining Marxism with Chinese realities, constantly pushed forward theoretical innovations in the process of practical innovations and led the Chinese people in winning the great victory of socialism in China. These achievements represent a victory for the Chinese people in their historical choice, a victory for the CPC and a victory for Marxism in China. History has proved that only Marxism can save China and that the Sinicization of Marxism can be achieved only through constant theoretical innovations in this regard and, in the final analysis, through the Party＇s upholding of the ideological line of seeking truth from facts.

The Chinese Logic of Consultative Governance

Contemporary China needs to change from a Western to a Chinese-style governance discourse so as to form and explore a consultative governance discourse with Chinese characteristics. This is profoundly evident in the following： the Marxist philosophy of the state is the theoretical premise of contemporary China＇s consultative governance; traditional Chinese thought on governance and practice are the soil in which contemporary Chinese consultative govemance grows; socialism with Chinese characteristics is the realm in which contemporary Chinese consultative governance exists; the masses under the leadership of the CPC are the necessary subjects of contemporary Chinese consultative governance; and the target of contemporary Chinese consultative governance is a multi-layered and diverse existence. Realization of national governance through consultative democracy is the basic form of contemporary Chinese consultative governance; the balanced development ofpublic, collective and individual interests is the basic objective of contemporary Chinese consultative governance; the basic principles of contemporary Chinese consultative governance are equality, inclusiveness and peace; and the criteria for assessing contemporary Chinese consultative governance are authority, consensus, institutions and the rule of law. Guided by the Marxist view of the state, rooted in the tradition of China＇s fine political culture, and founded on the theoretical and practical claims of socialism with Chinese characteristics, socialist consultative governance with Chinese characteristics constitutes the Chinese form of contemporary governance theory.

Injustice in Primitive Accumulation and Its Linearity： China＇s Alternative Path

Primitive accumulation refers to during industrialization. This article argues that the early phase of development this Marxist concept implicates a deeper notion of injustice, which contains logic of linearity that can be further dissected into a trichotomous part worthy of our discussion, namely, temporal ordering, harsh treatment, and inhumane consequences. This ＂linearity＂ as assumed in this concept, nevertheless, was not unchallenged in history. As a matter of fact, in Mao＇s era, China deliberately sought an alternative path to the capitalist mode by attending to social welfare, physical well-being and rights protection for workers. This part of history is well worth re-investigation and re-interpretation.

SPECIAL ISSUE： IMPORTANT ISSUES IN MARXIST PHILOSOPHICAL STUDIES IN CONTEMPORARY CHINA：Three major topics for discussion in current research on Marxist philosophy

Western Marxism has developed a broad semantic space and a variety of possible approaches for renewing our understanding of Marxist philosophy; however, its essential failing of separation from political practice and its internal tension and conflict should attract more attention. The sinicization of Marxist philosophy is not a simple change of categories or using traditional Chinese philosophy to ＂convert＂ Marxist philosophy, but the combination of Marxist philosophy and Chinese reality in a process integrating Marxist philosophy and traditional Chinese philosophy so that Marxist philosophy ＂acquires a national form.＂ The construction of Marxist studies in China can never overlook the ＂re- interpretation＂ of any text by practice; all ＂reconstruction＂ of the philosophical system is fundamentally inspired by the activities of practice.

Mao Zedong Is the Great Founder, Explorer and Pioneer of Socialism with Chinese Characteristics

As early as the revolutionary wars, Mao Zedong clearly pointed out the future path of the Chinese revolution： to go through the new democratic revolution and advance uninterruptedly into the stage of socialist revolution, and finally to build socialism and communism. After the founding of the People＇s Republic of China, he created and continuously improved the socialist economic system and the corresponding political system, led the large-scale socialist economic, political and cultural construction, established the institutional preconditions, ideological guarantees and material basis for socialism with Chinese characteristics, and brouglat about a favorable external environment for China＇s socialist construction. During this process, Mao originated a series of theories about China＇s socialist construction. In proposing to achieve the second combination of the universal truth of Marxism with China＇s realities and to go China＇s own way and explore a path of building socialism which suits China＇s national conditions and has Chinese characteristics, he madea great theoretical contribution to the history of China＇s socialist development. His ideas provided ample ideological gestation and theoretical preparation for the second historic leap of the sinicization of Marxism. They served not only as the starting point of the history and logic of the theory, road and system of socialism with Chinese characteristics but also as one of the guiding principles of China＇s revolution, construction and reform. Mao＇s exploration left us with experience of success and lessons from mistakes, both of which enabled us to store up valuable experience and important inspiration for today＇s construction of socialism with Chinese characteristics. Therefore, whether in terms of historical practice or theoretical logic, Mao is the great founder, explorer and pioneer of the cause of socialism with Chinese characteristics.

The Eastward Spread of Western Learning and the Sinicization of Marxist Philosophy

The spread of Western learning to the East objectively promoted the dissemination of Marxist philosophy, forming an important historical precondition for its Sinicization. Moreover, it triggered a great transformation in the historical development of Chinese philosophy and facilitated its transition from an ancient to an early modem tradition, thereby establishing through Sinicization a link between Marxist philosophy, which originated in the Western philosophical tradition, and the Chinese tradition of philosophy, and rendering Marxist philosophy Chinese. This offered the possibility that Sinicized Marxist philosophy would play a positive guiding role in the development of modern Chinese philosophy. Therefore, we may say that without the spread of Western learning to the East, there would be no Sinicization of Marxist philosophy; and without in-depth research on the relationship between the Eastward spread of Western learning and the Sinicization of Marxist philosophy, we would have no real understanding of the Sinicization of Marxist philosophy. However, the close links between the Sinicization of Marxist philosophy and the spread of Western learning do not indicate that the former is part of the history of latter. The Sinicization of Marxist philosophy does not itself belong to the category of the spread of Western learning to the East. This is because Marxist philosophy is essentially different from all other forms of what is commonly known as Western learning, and its Sinicization differs from the Eastward spread of Western learning in terms of its goals, social nature, results and effects on society.

On continuing to emancipate the mind

Emancipating the mind is a magic weapon for developing socialism with Chinese characteristics. The unity between emancipating the mind and seeking truth from facts and the unity between the guidance of Marxism and theoretical innovation underlie its three features： the objective or scientific principle, the innovative or progressive principle and the principle of affinity with the people or the principle of Party spirit. Emancipating the mind is, in essence, a question of how to put this into practice. In persisting in emancipating the mind we must make efforts to eliminate interference from both ＂Left＂ and Right ideologies.

The Construction of a Discourse System for Literature Research in Contemporary China

The construction of the literature research discourse in the seven decades since the foundation of the PRC has shown an upward spiral, from 'state/collective discourse' to 'society/individual discourse' and thence to 'world/human discourse.' These related but different discourses have worked together to facilitate literary writing and literature research. During the last 70 years of literature research, the Marxist theory of literature and art has always played a guiding role. Having close links with Chinese literary practice, Marxist theory has had a fundamental impact on the construction of the Chinese literature research discourse system. The emergence of 'state/collective discourse,' 'society/individual discourse' and 'world/human discourse' is an integral, historical, logical and dynamic process. Chinese literature research discourse should be constantly innovated and developed with a vision that looks to the world and the future, in order to contribute Chinese wisdom to dialogues between different academic discourses in the world and thus demonstrate the unique value of Chinese academic research in the humanities.