This paper reviews and adds to previous arguments for the thesis that Karl Popper was mistaken to have rejected hypothetico-deductive confirmation. By turning from the positive idea of verification to the negative ide...This paper reviews and adds to previous arguments for the thesis that Karl Popper was mistaken to have rejected hypothetico-deductive confirmation. By turning from the positive idea of verification to the negative idea of criticism, Popper believed that he had turned his back on induction. He believed he had "solved" the "problem of induction" by providing a non-inductive account of corroboration. Popper used the term "corroboration" rather than confirmation which he believed was too closely allied to the notion of the inductive or probabilistic support that a theory can receive from evidence. Wesley Salmon's (1967) "concept of confirming evidence" and Clark Glymour's (1980) "bootstrap conception of evidence for theory" both defended respectively the thesis that passed tests can be confirmed by evidence or warranted by the degree of probability. Using a sequence of symbols in logical form or analysis, I shall further defend the concept to hypothetico-deductive confirmation in order to show that the known weaknesses of Popper's critical rationalism are remediable, once the notion of evidence for theories is brought back into consideration.展开更多
Natural materialism, humanistic materialism and historical materialism are the three historical forms of materialism. The "material" in historical materialism is a social thing which is "perceptible and imperceptib...Natural materialism, humanistic materialism and historical materialism are the three historical forms of materialism. The "material" in historical materialism is a social thing which is "perceptible and imperceptible by the senses" and connotes social relations; and the "history" in historical materialism is the realm in which contradictions between man and nature and between man and society are able to unfold, so historical materialism is "actually a critical view of the world" that inherently contains dialectics in a "rational form." The formulation of historical materialism opened a new path for the development of materialism and even philosophy as a whole. In the course of its critique of capitalist society, which unfolds with capital as a core category, historical materialism sublates abstract existence and discovers real social existence, thus putting an end to metaphysics, which is grounded in abstract ontology.展开更多
文摘This paper reviews and adds to previous arguments for the thesis that Karl Popper was mistaken to have rejected hypothetico-deductive confirmation. By turning from the positive idea of verification to the negative idea of criticism, Popper believed that he had turned his back on induction. He believed he had "solved" the "problem of induction" by providing a non-inductive account of corroboration. Popper used the term "corroboration" rather than confirmation which he believed was too closely allied to the notion of the inductive or probabilistic support that a theory can receive from evidence. Wesley Salmon's (1967) "concept of confirming evidence" and Clark Glymour's (1980) "bootstrap conception of evidence for theory" both defended respectively the thesis that passed tests can be confirmed by evidence or warranted by the degree of probability. Using a sequence of symbols in logical form or analysis, I shall further defend the concept to hypothetico-deductive confirmation in order to show that the known weaknesses of Popper's critical rationalism are remediable, once the notion of evidence for theories is brought back into consideration.
文摘Natural materialism, humanistic materialism and historical materialism are the three historical forms of materialism. The "material" in historical materialism is a social thing which is "perceptible and imperceptible by the senses" and connotes social relations; and the "history" in historical materialism is the realm in which contradictions between man and nature and between man and society are able to unfold, so historical materialism is "actually a critical view of the world" that inherently contains dialectics in a "rational form." The formulation of historical materialism opened a new path for the development of materialism and even philosophy as a whole. In the course of its critique of capitalist society, which unfolds with capital as a core category, historical materialism sublates abstract existence and discovers real social existence, thus putting an end to metaphysics, which is grounded in abstract ontology.