Father Joseph-Adrien Lelarge de Lignac was born in Poitiers （France） in the year 1697. He died in Paris in 1762. In 1731, he was ordained priest and he became an oratorian the following year. His Letters to an Ameri...Father Joseph-Adrien Lelarge de Lignac was born in Poitiers （France） in the year 1697. He died in Paris in 1762. In 1731, he was ordained priest and he became an oratorian the following year. His Letters to an American is an attempt to refute Buffon and Condillac; this book was prepared in collaboration with Rraumur （J. Roger, P. Charbonnat）. Here, we present some elements of the correspondence between Lignac and Rraumur which show a scientific dialogue about 1736-1748 and we try to bring some foundations of the thought of Lignac to light. Between empiricism and ontology, Lignac stands up for scientific questions being subject to literal reading of the Bible. But Lignac is also the first one to perceive a way of thinking in Buffon Natural History （T. Hoquet）. According to him, the thought of Buffon is a deviation in an order of knowledge, because Natural History would especially be based on observation and experiment. So in this paper, we emphasize two original sources in the thought of Father de Lignac： Malebranche philosophy and his collaboration with Reaumur.展开更多
Land was important--in the course of spreading and seeking new converts--for both Missionaries of Africa （White Fathers） and Church Missionary Society （C.M.S.） in Buha, Western Tanzania. This paper examines the la...Land was important--in the course of spreading and seeking new converts--for both Missionaries of Africa （White Fathers） and Church Missionary Society （C.M.S.） in Buha, Western Tanzania. This paper examines the land question as one of the challenges that the White Fathers encountered in their attempt to evangelize communities in Western Tanzania. I argue that the land question remained throughout the late-colonial period one of the unresolved issues, and at some mission stations, impeded the activities of the White Fathers and C.M.S. missionaries. This paper relies on archival documents first, to examine the land question and White Fathers-C.M.S. relations in Buha from 1934 to 1959. Second, I intend to demonstrate the fact that land issues remained at the heart of the missionary enterprise in Buha. Both Catholic and Anglican missionaries were determined to have more mission plots for medical, education and religious purposes.展开更多
文摘Father Joseph-Adrien Lelarge de Lignac was born in Poitiers （France） in the year 1697. He died in Paris in 1762. In 1731, he was ordained priest and he became an oratorian the following year. His Letters to an American is an attempt to refute Buffon and Condillac; this book was prepared in collaboration with Rraumur （J. Roger, P. Charbonnat）. Here, we present some elements of the correspondence between Lignac and Rraumur which show a scientific dialogue about 1736-1748 and we try to bring some foundations of the thought of Lignac to light. Between empiricism and ontology, Lignac stands up for scientific questions being subject to literal reading of the Bible. But Lignac is also the first one to perceive a way of thinking in Buffon Natural History （T. Hoquet）. According to him, the thought of Buffon is a deviation in an order of knowledge, because Natural History would especially be based on observation and experiment. So in this paper, we emphasize two original sources in the thought of Father de Lignac： Malebranche philosophy and his collaboration with Reaumur.
文摘Land was important--in the course of spreading and seeking new converts--for both Missionaries of Africa （White Fathers） and Church Missionary Society （C.M.S.） in Buha, Western Tanzania. This paper examines the land question as one of the challenges that the White Fathers encountered in their attempt to evangelize communities in Western Tanzania. I argue that the land question remained throughout the late-colonial period one of the unresolved issues, and at some mission stations, impeded the activities of the White Fathers and C.M.S. missionaries. This paper relies on archival documents first, to examine the land question and White Fathers-C.M.S. relations in Buha from 1934 to 1959. Second, I intend to demonstrate the fact that land issues remained at the heart of the missionary enterprise in Buha. Both Catholic and Anglican missionaries were determined to have more mission plots for medical, education and religious purposes.
