The article seeks to address the problem of suffering in the world by offering a Christian statement on this great issue which has affected and perplexed humanity throughout the ages. The content of the statement is o...The article seeks to address the problem of suffering in the world by offering a Christian statement on this great issue which has affected and perplexed humanity throughout the ages. The content of the statement is obtained by a presentation of the theme in a wide spectrum of writings and pronouncements made by Pope John Paul II who led the Catholic Church from 1978 to 2005, and who is considered to be one of the most prominent voices regarding human dignity and existential issues in contemporary times. Contemplating the crucified and risen Christ enables Christians to talk about a new meaning to suffering as well as of a ＂Gospel of suffering＂. The article enters into themes such as the human predicament when faced with suffering, the mission of those who suffer and solidarity with the suffering.展开更多
In this article, 1 explore how the Long Geng Badeng Kenyah community of Sarawak converted to Christianity even though there was no sustained missionary persuasion from the outside. Over a period of study, I eventually...In this article, 1 explore how the Long Geng Badeng Kenyah community of Sarawak converted to Christianity even though there was no sustained missionary persuasion from the outside. Over a period of study, I eventually accept the simple emic explanation that ＂it is easy when you are a Christian＂ to be an important explanation. Central to this view is that Christianity provides an alternative religion that allows the people to avoid the need to observe the many troublesome taboos that hinder frequent traveling and engaging in various kinds of economic activities. The influence of relatives is an important factor, too, and as more people become Christians, the traditional Bungan followers lose the support to continue with the traditional religion and eventually almost all follow their relatives to adopt the new religion, which they find do not hinder practicing their culture other than replacing the traditional worship with the Christian way. The ethnographic study provides the opportunity to relate to recent scholarship on the anthropology of Christianity, and facilitates anthropological reflection on the study of cultural change, in particular, in relation to the work of Marshall Sahlins.展开更多
We investigate the evolutionary prisoner＇s dilemma game in structured populations by introducing dimers, which are defined as that two players in each dimer always hold a same strategy. We find that influences of dim...We investigate the evolutionary prisoner＇s dilemma game in structured populations by introducing dimers, which are defined as that two players in each dimer always hold a same strategy. We find that influences of dimets on cooperation depend on the type of dimers and the population structure. For those dimers in which players interact with each other, the cooperation level increases with the number of dimers though the cooperation improvement level depends on the type of network structures. On the other hand, the dimers, in which there are not mutual interactions, will not do any good to the cooperation level in a single community, but interestingly, will improve the cooperation level in a population with two communities. We explore the relationship between dimers and self-interactions and find that the effects of dimers are similar to that of self-interactions. Also, we find that the dimers, which are established over two communities in a multi-community network, act as one type of interaction through which information between communities is communicated by the requirement that two players in a dimer hold a same strategy.展开更多
文摘The article seeks to address the problem of suffering in the world by offering a Christian statement on this great issue which has affected and perplexed humanity throughout the ages. The content of the statement is obtained by a presentation of the theme in a wide spectrum of writings and pronouncements made by Pope John Paul II who led the Catholic Church from 1978 to 2005, and who is considered to be one of the most prominent voices regarding human dignity and existential issues in contemporary times. Contemplating the crucified and risen Christ enables Christians to talk about a new meaning to suffering as well as of a ＂Gospel of suffering＂. The article enters into themes such as the human predicament when faced with suffering, the mission of those who suffer and solidarity with the suffering.
文摘In this article, 1 explore how the Long Geng Badeng Kenyah community of Sarawak converted to Christianity even though there was no sustained missionary persuasion from the outside. Over a period of study, I eventually accept the simple emic explanation that ＂it is easy when you are a Christian＂ to be an important explanation. Central to this view is that Christianity provides an alternative religion that allows the people to avoid the need to observe the many troublesome taboos that hinder frequent traveling and engaging in various kinds of economic activities. The influence of relatives is an important factor, too, and as more people become Christians, the traditional Bungan followers lose the support to continue with the traditional religion and eventually almost all follow their relatives to adopt the new religion, which they find do not hinder practicing their culture other than replacing the traditional worship with the Christian way. The ethnographic study provides the opportunity to relate to recent scholarship on the anthropology of Christianity, and facilitates anthropological reflection on the study of cultural change, in particular, in relation to the work of Marshall Sahlins.
基金Supported by the National Natural Science Foundation of China under Grant Nos. 10775022, 90921015the Fundamental Research Funds for the Central Universities
文摘We investigate the evolutionary prisoner＇s dilemma game in structured populations by introducing dimers, which are defined as that two players in each dimer always hold a same strategy. We find that influences of dimets on cooperation depend on the type of dimers and the population structure. For those dimers in which players interact with each other, the cooperation level increases with the number of dimers though the cooperation improvement level depends on the type of network structures. On the other hand, the dimers, in which there are not mutual interactions, will not do any good to the cooperation level in a single community, but interestingly, will improve the cooperation level in a population with two communities. We explore the relationship between dimers and self-interactions and find that the effects of dimers are similar to that of self-interactions. Also, we find that the dimers, which are established over two communities in a multi-community network, act as one type of interaction through which information between communities is communicated by the requirement that two players in a dimer hold a same strategy.
