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老年人性权利的现实困境及社会支持网络构建 被引量:1
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作者 何卫平 《传承》 2013年第9期104-105,共2页
性权利是老年人基本权利的重要内容之一,老年人性权利在主流性话语体系中长期处于遮蔽状态。老年人面临着不敢言性权利、不愿追性权利以及无条件实现性权利的尴尬局面。摆脱老年人性权利困境需要构建老年人性权利保障的社会支持网络。
关键词 老年人性权利 困境 社会支持网络
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论和谐社会建设的自然法精神诉求
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作者 孙玉姣 《吉首大学学报(社会科学版)》 2007年第3期139-141,共3页
"自然法"作为西方重要文化思想,对现代文明社会的建设有重要的指导作用,其精神实质主要体现在对自然权利的维护、对人性的关照和对理性的倡导。和谐社会建设要求尊重自然规律、尊重人性权利、实现社会公正,与自然法精神具有... "自然法"作为西方重要文化思想,对现代文明社会的建设有重要的指导作用,其精神实质主要体现在对自然权利的维护、对人性的关照和对理性的倡导。和谐社会建设要求尊重自然规律、尊重人性权利、实现社会公正,与自然法精神具有内在一致性。在进行和谐社会建设的过程中,必须坚持自然法精神,根据自然法精神的要求尊重自然和人性权利,通过理性达到人与人、人与自然的和谐相处的目的。 展开更多
关键词 和谐社会 自然法 自然 人性权利 理性
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Critical Human Rights and Liberal Legality: Struggling for "The Right to Have Communal Rights"
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作者 Roger Merino Acuna 《Journal of Philosophy Study》 2013年第3期246-261,共16页
Recent critical approaches on human rights have exalted the potentiality of this category for seeking progressive agendas (Santos 2007) insofar as they are enacted within counter-hegemonic cognitive frames (Rajagop... Recent critical approaches on human rights have exalted the potentiality of this category for seeking progressive agendas (Santos 2007) insofar as they are enacted within counter-hegemonic cognitive frames (Rajagopal 2006) towards the construction of "subaltern human rights" (Onazi 2009). Others,. however, have pointed out that the human rights institutional and political hegemony makes other valuable emancipatory strategies less available, and that this foregrounds problems of participation and procedure at the expense of distribution (Kennedy 2005). Finally, others have explained how the abstractedness of the category entails a de-politicization (Rancière 2004; Zizek 2005; Douzinas 2007) or an emptiness that, of course, can be filled by progressive activism, but whose substance is easily reappropriated by those in power (Miéville 2005). By engaging with the above-mentioned perspectives, and following the decolonial approach (Mignolo 2009; 2011), I suggest that the category human rights can be decolonized and being used for progressive agendas only after a comprehensive critique of liberal legality (that entails a critique of liberal abstract rationality, political economy, and modernity/coloniality) has been performed. 展开更多
关键词 critical human rights modernity LIBERALISM decoloniality
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Widowhood Practice in Eastern Nigeria: A Comparative Study of Imo and Anambra States
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作者 Bentina Alawari Mathias 《Sociology Study》 2015年第3期223-231,共9页
Marriage is one of the valued institutions in the traditional African society. Incidentally, it has its own challenges. When a young man or woman gets to a certain age and he/she is not married, society frowns at it. ... Marriage is one of the valued institutions in the traditional African society. Incidentally, it has its own challenges. When a young man or woman gets to a certain age and he/she is not married, society frowns at it. Thus, many couples enter into marriage relationships with a lot of excitements and expectations. However, losing one's spouse to death robs one of all these excitements and expectations and exposes the bereaved spouse to some dehumanizing challenges. These challenges are mostly experienced by women in the Eastern Region of Nigeria. These women are subjected to dehumanizing practices which are socially accepted in the region. This paper attempts a comparative study of some of the practices imposed on widows in Eastern Nigeria. A sample of 200 participants was purposively selected from two states in the Eastern Region of Nigeria. The study adopted the qualitative research method. Thus, the analysis was made using descriptive method. The study showed that these inhuman traditional practices in Eastern Nigeria are initiated and perpetrated by the kinsmen (Umunna and Umuada). It also showed that the widowhood treatment is meted out on all widows, but the severity or less severity of these treatments are dependent on the socio-economic and other attributes of the widow. Finally, recommendations were made, which include the need to protect the fundamental rights of widows and their children. 展开更多
关键词 MARRIAGE rituals RIGHTS WIDOW widower
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On the Right Itself: A Meta-ethical Reading
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作者 Liu Qing-ping 《Fudan Journal of the Humanities and Social Sciences》 2012年第4期98-115,共18页
Different from the elementary acceptability of the desirable good, the fight refers to the proper acceptability of the abhorrent evil caused by human action aiming at some good in its paradoxical structure due to the ... Different from the elementary acceptability of the desirable good, the fight refers to the proper acceptability of the abhorrent evil caused by human action aiming at some good in its paradoxical structure due to the conflict of diverse goods. As one of the most fundamental and important standards of human values, then, it has both the negative function to prevent unacceptable evils and the positive one to achieve permissible goods, and therefore can guarantee human intended existence against substantive destruction. 展开更多
关键词 RIGHT ACCEPTABILITY good EVIL conflict of goods parado:dcalstructure
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