论“大学语文”协同教学的课程定位:人文化人——以湖北工程学院“大学语文”协同教学为例

"大学语文"协同教学的课程定位是,以人文化人为教学目标,避免成为侧重工具性的高四语文与侧重审美性的专业中文的扩大版。"大学语文"协同教学分别从采用"支持"与"多学科"相结合的教学模式、专业分工与教学对象等三个方面的协同实现人文化人的教学目标。"大学语文"协同教学与传统教学是突破与互补的关系,但并不能完全取代传统的教学组织形式。

高校思想政治理论课教学中的人文关怀探析

人文关怀是高校思想政治理论课教学的题中之义。为此,教师必须凸显人文理念、彰显人文精神,要求在教学理念上树立以人为本以突出学生的主体地位,在教学内容上应完善充实以满足学生全面发展的需要,在教学方法上应灵活多样以唤醒学生的主体意识,不断增强思想政治理论课教学的吸引力、感染力、引导力和永恒魅力,以实现思政"育人"和人文"化人"的本质回归和内在统一。

Research on Artifact Characteristics and Life Style of Products

As a part of the behavior function extension and the humanities characteristic, product is an entity performance that integrates the technique and culture. In the article, the inherent relation between technique and culture of products is analyzed to reveal the cultural mode of product development from the view of human society development in industry design. These will not only contribute to analyze the relation between notional technique characteristics and humanity, but also help to study the products developed under the inter-relation between life and environment.

A Multicultural Interpretation of Jade Snow Wong＇s Fifth Chinese Daughter

Jade Snow Wong was one of the most famous literary writers to recount the complexity of cross-cultural experiences as Americans became sympathetic toward Chinese at the historic juncture of WWII. Her autobiography, Fifth Chinese Daughter, once represented early immigrants＇ assimilationist position, yet it was lately reread for the strength of her Chinese heritage in a multicultural American society. To interpret the cultural value of Chinese existence in America, this article analyzes the historic contexts of her story, and argues that her life experiences provide insights into fresh meanings of multiculturalism for various ethnic groups, as well as into the particular importance of Chinese American culture in connecting separate worlds within the world of America.

Expressive Aspect of Phallia-autocracy in an Indigenous African Society： The Case of Yoruba Proverbs

The patriarchal leaning of most traditional African communities is sign-posted by certain behavioural models which place the woman at the receiving end of certain prejudices in our cultural milieu. Such prejudices manifest in diverse behavioural and relational manners that either peripheralize the woman or out-rightly remove every vestige of human dignity from her being. Language, being a significant carrier of our emotions, biases, beliefs, preference and prejudices, provides a crucial platform for the interrogation of the nature of gender relations and their consequences in any society, such consideration has forced a preponderance of scholarly interest in gender studies in arts and humanities. This study caries out a scholarly investigate into such gender inspired biases through the prison of Yoruba proverbs as a reflection of our cultural practices and beliefs about the position of the woman in a typical traditional Yoruba setting

The Impact of the African Culture on World Civilization

Although much has been written about African contributions to world civilization, the authors would like to discuss in this paper the reasons why Africa is considered the cradle of civilizations and some specific elements of African culture found in other parts of the world. The dominant view is that the history of humankind began in Africa, particularly in East Africa （Ethiopia and Tanzania）. Human history in Africa is immensely long. In fact, both archaeological research and genetic studies strongly support the theory that the evolution of the modern human species （Homo sapiens） occurred in Africa. Thereafter, these early human beings spread rapidly from East Africa throughout Africa and the rest of the world. As they spread across the globe, the early human beings adapted to very different environments by developing the slight genetic variations which produce differences in skin color, hair, body type, and facial features. From Africa some people migrated into Asia before continuing to other parts of the world. The idea that the first Africans chose Asia when they decided to migrate provides the first link between Africans and Asians. Early Asians must be the closest cousins of the early Africans. Although there are historical, cultural, and linguistic connections between the African and Eastern Cultures, the authors will only discuss four major cultural elements. These include religious beliefs, concept of history and time, social structures, and the human body.

An Analysis on Proxemics Phenomenon Between China and America

International culture communication is a new discipline which arouses people＇s attention and becomes more and more popular among the researchers from different countries. A comparative study of proxemics phenomenon between China and America finds that those two countries have a great differences. American seems especially sensitive to their body spaces, and Chinese don＇t care much about it. In the book The Silence Language, Edward hall first uses the term proxemics, and he has given a detailed analysis of proxemics. Proxemics is the study of spatial distances between individuals in different cultures and situations. Cultural factors for proxemics has a great influence, and the factors such as gender and religion also has a profound significance on proximics. This thesis will mainly analyze this phenomenon in the way of the definition and theory ofproximics, especially, the ways how people deal with the international culture situation. In order to improve the readers cultural accomplishment and ability to communicate, prevent the errors in the protocol, this paper will further explain how to solve these cross-cultural problems in cross-cultural context, especially for Chinese learners. With some fresh insights into international culture communication research, hopefully the readers may benefit from this paper and communicate with foreign people in a better way.

Main Stages of Evolution from Mechanical Automatic Systems to Humanoid Robot

Since ancient times, man has been concerned to create an artificial structure similar to itself. This concern has remained constant attention and creative thinkers most profound since antiquity until today, it is of greatest interest. This article aims to highlight the most significant moments of the evolution from mechanical creatures mythical or real, from antiquity to the present humanoid robots. There are thus shown the most significant variants humanoid imagined or realized since Talos, described in Greek mythology, continuing with mechanical machines during late Roman Empire, the Byzantine Empire and then the Renaissance of the post-renaissance, then they are shown the main achievements of the industrialization period from the nineteenth to the early part of the twentieth century, then to the most important made in the last decades of the twentieth century and early twenty-first century. The work is important to stimulate concerns academic theorists and practice but also in the industrial practice specializing in robotics and more generally in mechatronics. It also opens the prospect of defining the concept of an artificial humanoid useful both for human prosthesis with certain disabilities, and a humanoid robot performance.

Analysis of Integration Mode of Human Resources Development and Cultural Ecology in Hebei Province

People and culture coexist and human resources development and regional cultural ecology integrate.The present thesis for the first time puts forward the integration mode of human resources development and cultural ecology,argues that personnel innovation should be attracted by motive injection,open culture,resources integration,culture dilution,thinking blending and people-orientation and discusses the transmission mechanism for functions of integration mode of human resources development and cultural ecology from the aspects of cultural values,living styles and cultural industry.

Study on Cultivating the Loyalty of Knowledge Workers in Service Enterprises

Knowledge workers are important human resources in service enterprises.How to cultivate the loyalty of knowledge workers in service enterprises is an important problem that managers must pay attention to.Beginning from the defines of basic concepts, the author analyzes factors influencing loyalty of knowledge workers. Finally, it puts forward effective measures including building people-oriented corporate culture; loyalty oriented recruianent and allocation; emphasis on compensation management; establishing a scientific career management system; paying attention to emotional management and so on.

Nonverbal Communication and Cultural Foundation in Intercultural Communication

In today＇ s era of globalization, intercultural communication has become an important subject. Space is an aspect of crosscultural communication Nonverbal communication, it implies the psychological boundaries of human communication, conducting this study helps to understand different cultures, and reduces cultural conflict. Culture reflects the characteristics of a nation, guiding people behavior in concept of society. With globalization developing, people are eager to interact with people from different cultural backgrounds, so cross-cultural communication society today is one of the most fashionable terms. The differences between cultures tend to give unexpected difficulties caused by differences.

Jean-Paul Sartre, Europeans, the ＂Feminine＂ and the Negritude Poems in the Black Orpheus

The paper examines the development of ＂Negro poetry＂ from the Negritude movement through the analysis of Sartre as featured in Black Orpheus （1976）. Following the analysis of Sartre, the author looks at the Black/White binary and its cultural and political context, which is based on the dominance of Europeans over Blacks. Then the author examines how Blacks have attempted to subvert this binary through alternative political stands, such as the practice of anti-racism, and innovative cultural art and literary forms, such as the Negritude movement. Like Sartre, the author focuses on ＂Negro poetry＂ and examines its limits and the challenges it put forth against the White supremacist elements in White dominant culture. The author concludes that while ＂Negro poetry＂ reflects a step forward in the anti-racist development of Black political and cultural identities, it is a limiting method of approach that does not subvert enough White dominant culture. This position enables the author to argue that, for example, the essentialist, racist, and gender--and sex--biases within the representations and images of the ＂feminine＂ and Black women are not sufficiently critically re-represented in ＂Negro poetry＂ of the Negritude movement. The method of this approach is （1） to look at Sartre＇s writing in Black Orpheus, （2） to include the secondary literature of this text within my analysis, （3） to examine sections of ＂Negro poetry＂ as featured in Black Orpheus, and （4） to critically access the racial, sex, and gender dimensions of ＂Negro poetry＂ as they relate to the achievements of the men or artists of the Negritude movement.

A Motherland That One Cannot Return to An Interpretation on Song of The Chu From a Perspective of Cultural Security

Song of The Chu, a novel written by LAN Zi-- a Chinese Australian writer, recounts the struggle in Australia over 20 years （1988-2008） of a group of Chinese young people. Cultural difference or even conflict is one of the inevitable issues in terms of migration. The Chinese （Han） culture which belongs to the continental civilization and the Australian （Western） culture which belongs to the maritime one are both mighty and cannot be conquered or assimilated by each other. This means that the Chinese immigrants to Australia, compared to the ones from a less mighty culture, are more sensitive and resistant to the impact of an alien culture, which leads to a conscious or unconscious sense of security of the mother culture. Cultural security, not unidirectional, also refers to the worry by the locals of the impact brought by the immigrants. The protagonist resorts to converting to Buddhism as a solution to the cultural schizophrenia

On Language, Culture and Diversity in Spain

The Iberian Peninsula was first inhabited by Celts, Iberians, Carthaginians, Romans, Visigoths, and later Berbers. How is it possible that in a spam of only 50 years, the Berbers were able to go pass the Pyrenees and practically ruled what today is Portugal, Spain, and region of France？ This article attempts to uncover the sociological aspects that helped the Berbers and Arabs rule the Iberian Peninsula quite rapidly. It was due to the commonalities and not the differences that Spain＇s political leaders went from Arian Visigoths to Muslims for the next 800 years. Ignacio Olague＇s book La Revoluci6n Isldmica en Occidente （The Islamic Revolution in the West）, also translated as Les Arabes N＇ont Jamais Envahi l＇Espagne （The Arabs Never Invaded Spain）, serves as one instrument to shed light to how this historical event took place. The result of this fusion of cultures not only created a rich civilization that would planted the seeds of the Renaissance three centuries before it began in Italy, but also contributed to the formation of a new language （between 720-750 AD）： El castellano o espahol （Spanish language）, which today is the official language in 21 st countries.

Religion and Feminism in the Short Story of Alifa Rifaat-- The Voice of the ＂Voiceless＂

This paper is an attempt to bring to the foreground a better understanding and appreciation of the work and impact of an Arab Muslim woman writer whose work, characters, thoughts, settings, and words sink very sensitively into the depth of being of her oriental women characters. They are very local and they reflect a typical oriental and distinct religious sentiment, along with an underlying predicament or suffering because of some lack in their love life, both emotional and sexual. This paper will attempt to analyze how the short story written by Alifa Rifaat （1987） deal with the thorny issues Of religiosity and sexuality that might appear as two opposing poles, yet they mix and blend within same characters exposing different aspects of the human being living within dilemmas of personal needs and social dictates of tradition, taboo, and culture. For a non Arab reader, this should be an interesting and informative cross-cultural issue.

Madama Butterfly or M. Butterfly？ An Analysis on Imperfection of Deconstruction in M. Butterfly

Chinese American literature hasn＇t developed into a visible power until 1970＇s in the American literary world. David Henry Hwang is a dazzling star among Chinese-American writers. He is the first to perform his own works on Broadway as well as the first to get Tony Award. He is the most successful and reputable Asian American playwright in the history of American Drama. Hwang＇s masterpiece M. Butterfly inverts orientalism＇s constructing the relationship between the east and the west, subverts stereotypes of the oriental in the westerners＇ eyes, and cries out a distinctive voice of＂the other＂ to western hegemony culture. However~ as a Chinese-American writer of the second generation that receives white mainstream cultural education, Hwang＇s deconstructing the orientalism and subverting the fixed relationship between the east and west has its imperfection, which results from social and historical environment the author lives in, personal experiences as well as national culture identity. In addition, Hwang＇s M.Butterfly aims at appealing for the eastern and western cultures＇ learning from each other, communicating with each other in order to achieve the goal of cultural co-prosperity with a broader mind in a harmonious atmosphere.

Intercultural Communication Competence Developed by Chinese in Communicating With Malays in Bangka Island, Indonesia

This study aims to explore the cultural identity of Chinese related to their self-perception, their perception of Malays, and their communication with the Malays in Bangka Island, Indonesia, emphasizing the Chinese intercultural communication competence in terms of their self-presentation in business relationships with the Malays. The study employed an interpretive approach, more specifically the symbolic interactionlst and dramaturgical tradition. The researchers focused on intercultural communication experiences and competence as enacted by the 25 Chinese in the area of the research. The study used in-depth interviews with the Chinese as the main method with some observation of the Chinese communication with the Malays. The researchers also interviewed eight Malays as additional subjects of the research to corroborate the research findings. The study found that the Chinese in Bangka Island perceived themselves as open and willing to mingle with the Malays They are hospitable, hardworking, tenacious, frugal, and fond of maintaining long-term relationships. In contrast, in the Chinese view, the Malays are open and willing to mingle with others, obedient to the teachings of Islam, but they are lazy and are keen on being flattered, consumptive, and easily seduced. In terms of their intercultural communication competence, the Chinese are skillful in their self-presentation by employing various verbal and nonverbal tactics to adjust themselves to the interpersonal, group, and business situations where they encounter the Malays in their everyday lives

Culture and Leadership in the 21 st Century

Some factors that have contributed to the need for organizational leaders to adapt, and adjust to other national cultures are the globalization of the workforce, the expansion of international companies, and exposure of many national organizations to increased business competition. The increased competition has forced organizational leaders to engage in the understanding of the cultural limitations of organizations and their leadership practices. In addition, cross-cultural leadership researchers in 21st century are cognizant of the fact that culture is a condition, and a boundary to previous leadership theories and practices. Using Gerte Hofstede＇s cultural dimension model, culture and organizational leadership as they relate to the leadership practices of participants, and National and Family Cultures are examined in this revised paper.

Michel Houellebecq： The Era of Emptiness

Michel Houellebecq is perhaps the most successful, the most famous and controversial of all current novelists writing in French. He has become a global publishing phenomenon： His books have been translated worldwide, film adaptations of his novels have been produced, and the author is the subject of a million-euro publishing deals and successive media scandals in France. The novels depict surprising forms of imaginary resources, a radiating end of the world, a post-nuclear anxiety, and depressive characters. Houellebecq shocks us leaving us in a world where the feelings of love, tenderness and goodwill have disappeared. The purpose of Houellebecq＇s novels is to alert about the real problems of the human society in the twenty-first century. Indeed, in the books we can easily recognize the essential features of contemporary society and the fact that the individual assumes a dehumanization process in which one has to cope with his solitude in a world of emptiness. This socio-cultural dimension is indeed the background of Houellebecq＇s novels, novels in which the protagonists seem to be wedged in a mechanism from which it is difficult to escape： reification and dehumanization on the one hand, ＂robotization＂ of love on the other. This article focuses on the analysis of the texts revealing the poignant characteristics of＂L＇Ere du vide＂ （＂The Era of Emptiness＂） as described by Gilles Lipovetsky： Loneliness, the lack of love and its replacement by sexual relations.

Cultural Diversity and the Digital Humanities

Digital humanities has grown and changed over the years; we have moved away from expecting technology to be a tool to make humanities research easier and faster into one where we are now equal partners. Our collaborative projects drive forward the research agendas of both humanists and technologists. There have been other changes too. The focus of our scholarly interest has moved away from its historical origins in text-based scholarship, although that now has many more possibilities, and we are seeing an interest in exploring culture and heritage more widely. Where the progress is slower is in our moves towards openness and inclusivity, and this is to some extent hampered by a lack of linguistic diversity. This is being addressed with specialist groups within the major DH organizations on a national and a global level. DH has grown rapidly in China, and the anglophone world could do more to engage with practitioners and potential colleagues in this new vibrant and emerging area. There are certainly Western centres that specialize, particularly in Chinese texts and historical documents, but this needs to be extended further if we are not to impose limits on the conversations, synergies and collaborations that can result.