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中国传统文化中的境界学说及其当代教育意义 被引量:2
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作者 郭文良 《当代教育科学》 北大核心 2021年第1期11-18,共8页
追求人生的境界是中国传统文化的精髓。中国传统文化中的境界学说以儒释道三家为代表。儒家文化注重人性修养、道德养成与人生境界的提升,以推崇“圣贤”作为其境界追求;道家主张让人超越名利,通过出世修行,摆脱外在干扰,获得真正的自... 追求人生的境界是中国传统文化的精髓。中国传统文化中的境界学说以儒释道三家为代表。儒家文化注重人性修养、道德养成与人生境界的提升,以推崇“圣贤”作为其境界追求;道家主张让人超越名利,通过出世修行,摆脱外在干扰,获得真正的自由与解放,成为“真人”是其境界追求;佛教侧重通过“戒、定”获得“慧”,去除欲望,消除痛苦,最终达至“圆满”之境界。新儒家将传统境界学说推向新的高度,形成了“多层次”的境界思想。教育从本质上是培养人的活动,是人文化成的过程,而境界则是人之为人的重要精神标识,也是教育的根本价值指向。中国传统文化中的境界学说对于当代的教育具有重要的意义,即培育有境界的人是当代中国教育的理想追求;强调体悟、践行是当代中国教育的行动逻辑;注重家国一体是当代中国教育的重要使命;开展境界教育则是当代中国教育的必要途径。 展开更多
关键词 中国传统文化 境界学说 教育价值取向 人的境界 境界教育
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当代艺术:关心人的境况,提升人的境界——马轲访谈录
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作者 马轲 王春杰 夏存 《上海文化》 CSSCI 2018年第10期115-119,共5页
回顾美术史里的每一个事件,追根到底都是当时的人变了,社会变了,艺术自然变了。当代艺术的当代性不仅仅是一个时间的概念,而是更表现为当代人对于绘画理念、绘画本真的最前沿认知和体验。绘画作品不是用来看的,而是促人思考的,是以真正... 回顾美术史里的每一个事件,追根到底都是当时的人变了,社会变了,艺术自然变了。当代艺术的当代性不仅仅是一个时间的概念,而是更表现为当代人对于绘画理念、绘画本真的最前沿认知和体验。绘画作品不是用来看的,而是促人思考的,是以真正有价值的个人存在的经验来思考人的命运、人的尊严和价值、人的自身的困境。这是一种超越日常生活的思考。 展开更多
关键词 当代艺术 人的境况 人的境界
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庄子哲学散文境界观对李白诗歌境界的影响
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作者 王尔上 《今古文创》 2022年第41期37-41,共5页
道家哲学思想与诗歌文学境界的交融使得中国文化散发出独特的魅力。道家境界以老庄哲学思想为代表,诗歌文学尤以李杜诗歌为巅峰。庄子主张齐物归一化,他把老子思想进一步发展到以有常境与无常境为价值取向的一种内在绝对自由精神的追求... 道家哲学思想与诗歌文学境界的交融使得中国文化散发出独特的魅力。道家境界以老庄哲学思想为代表,诗歌文学尤以李杜诗歌为巅峰。庄子主张齐物归一化,他把老子思想进一步发展到以有常境与无常境为价值取向的一种内在绝对自由精神的追求,并对中国文人的心理性格与其文学境界产生深远的影响。李白诗歌受到庄子散文哲学的影响颇深。唐宋时期的诗歌在儒道释三者的合流与超越中找到了一条诗歌的终极关怀之路。可以说没有中国道家哲学的自明境界,就没有中国诗歌的境界。本文旨在透过庄子哲学散文境界观来实现李白诗歌境界的关怀。 展开更多
关键词 庄子 李白 四重境界 文学与人的境界
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试论以人为本的道德价值观 被引量:1
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作者 孔润年 《伦理学研究》 2006年第4期16-20,共5页
以人为本的道德价值观,也就是以人的属性、人的思维和人的境界为理论出发点的道德价值观。人的属性有主体性、社会性、自然性、精神性之分。人的思维具有个体本位、社群本位、自然本位、信仰本位四个维层。人的境界有伟人、英雄、模范... 以人为本的道德价值观,也就是以人的属性、人的思维和人的境界为理论出发点的道德价值观。人的属性有主体性、社会性、自然性、精神性之分。人的思维具有个体本位、社群本位、自然本位、信仰本位四个维层。人的境界有伟人、英雄、模范、先进、普通之区别。 展开更多
关键词 以人为本 道德价值观 人的属性 人的思维 人的境界
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Do copepods inhabit hypersaline waters worldwide?A short review and discussion 被引量:2
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作者 Elena V.ANUFRIIEVA 《Chinese Journal of Oceanology and Limnology》 SCIE CAS CSCD 2015年第6期1354-1361,共8页
A small number of copepod species have adapted to an existence in the extreme habitat of hypersaline water. 13 copepod species have been recorded in the hypersaline waters of Crimea (the largest peninsula in the Blac... A small number of copepod species have adapted to an existence in the extreme habitat of hypersaline water. 13 copepod species have been recorded in the hypersaline waters of Crimea (the largest peninsula in the Black Sea with over 50 hypersaline lakes). Summarizing our own and literal_re data, the author concludes that the Crimean extreme environment is not an exception: copepod species dwell in hypersaline waters worldwide. There are at least 26 copepod species around the world living at salinity above 100; among them 12 species are found at salinity higher than 200. In the Crimea Cletocamptus retrogressus is found at salinity 360×10^-3 (with a density of 1 320 individuals/m^3) and Arctodiaptomus salinus at salinity 300×10^-3 (with a density of 343 individuals/m^3). Those species are probably the most halotolerant copepod species in the world. High halotolerance of osmoconforming copepods may be explained by exoosmolyte consumption, mainly with food. High tolerance to many factors in adults, availability of resting stages, and an opportunity of long-distance transportation of resting stages by birds and/or winds are responsible for the wide geographic distribution of these halophilic copepods. 展开更多
关键词 Copepoda HALOTOLERANCE exoosmolytes BIOGEOGRAPHY
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The Positive and the Negative Method and the Spheres of Living: Some Thoughts on Feng Youlan's Philosophical Method
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作者 Li Jinglin 《Social Sciences in China》 2011年第4期59-77,共19页
Among contemporary Chinese philosophers, Feng Youlan had the greatest degree of methodological self-awareness. In his earlier years, he especially emphasized the formalist meaning (not touching on content) of metaph... Among contemporary Chinese philosophers, Feng Youlan had the greatest degree of methodological self-awareness. In his earlier years, he especially emphasized the formalist meaning (not touching on content) of metaphysical concepts and propositions and defined the negative method too narrowly, leading to some theoretical confusion over the inherent unity of the two methods. In his later years, he employed the concept of the "concrete universal" to reflect on his philosophical system; while affirming the formalism of philosophical conceptual category, he revealed the "peculiar content" of the category as a means of grasping actuality and its intellectual movements, thus realizing the mutual accommodation of rationality and intuition (mystery). A review of Feng's philosophical system in accordance with the theoretical reflections of his later years will indicate the consistency of his thought throughout his life. His new understanding of his own philosophical system and the nature of philosophy on the basis of the "concrete universal" was the logical outcome of his previous ideas. Only with this in mind will we be able to attain a better understanding of the methodology and true spirit of Feng's philosophy and draw inspiration for the contemporary reconstruction of Chinese philosophy and culture. 展开更多
关键词 Feng Youlan positive method negative method life realm
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