期刊文献+
共找到3篇文章
< 1 >
每页显示 20 50 100
Artificial incubation and growth observation for the nestlings of Great Bustard (Otis tarda) 被引量:2
1
作者 田秀华 张佰莲 +1 位作者 刘群秀 何相宝 《Journal of Forestry Research》 SCIE CAS CSCD 2004年第4期301-304,共4页
Growth indicators including weight, body length, wings length, tail length, tarsus, gape, the third toe and head width of 21 nestlings of Great Bustard (Otis tarda) were measured and investigated in Harbin Zoo, Harbin... Growth indicators including weight, body length, wings length, tail length, tarsus, gape, the third toe and head width of 21 nestlings of Great Bustard (Otis tarda) were measured and investigated in Harbin Zoo, Harbin, China during 1999-2002, and methods on successfully fostering nestlings of the bird were also summarized in this article. The results showed: the Great Bustard is a kind of premature bird and its birth weight was 86.31?.56g (N=21); environmental temperature for the neonatal nestlings should be controlled at 36C; the feeding principle having many meals but little food at each for the nestlings should be followed; since six weeks after birth, nestlings of both gender began to show significant difference in body weight, the weight of male was 1.8 times of that of the female after fourteenth week, and by weight and body figure sexual identity could be easily discerned when 3 or 4 months old; There is no significant difference in growth and development of all organs between male and female nestlings and organ growth curves were fit into Logistic equation. 展开更多
关键词 Artificial incubation Great bustard NESTLINGS GROWTH
下载PDF
析“破灭”“迁灭”“革灭”
2
作者 高广丰 《南通师专学报(社会科学版)》 1993年第3期102-101,共2页
苏洵《六国论》中的“破灭”、“迁灭”、“革灭”,许多人笼而统之地解释为“灭亡”,细细想来,实在不妥。 1.破灭:“六国破灭,非兵不利、战不善,弊在赂秦。赂秦而力亏。破灭之道也。” 破,作“攻破”讲,古来不乏其例,苏轼《前赤壁赋... 苏洵《六国论》中的“破灭”、“迁灭”、“革灭”,许多人笼而统之地解释为“灭亡”,细细想来,实在不妥。 1.破灭:“六国破灭,非兵不利、战不善,弊在赂秦。赂秦而力亏。破灭之道也。” 破,作“攻破”讲,古来不乏其例,苏轼《前赤壁赋》中“方其破荆州”即是。破灭,便可释为“被攻破而灭亡”。秦灭六国,最后是战争解决问题。“攻破”,是历史事实。 展开更多
关键词 《六国论》 人笼 《前赤壁赋》 武力 古今形 《中华大字典》 解释为 远交 武器 广丰
下载PDF
Remembering, Forgetting and Self-Constitution: A Comparison of The Last Gentleman and Lanterns on the Levee
3
作者 LiangMeng 《Fudan Journal of the Humanities and Social Sciences》 2018年第1期83-98,共16页
This paper examines in a comparative manner how remembering and forgetting contribute to self-constitution in Walker Percy's The Last Gentleman and William Alexander Percy's Lanterns on the Levee. In The Last Gentle... This paper examines in a comparative manner how remembering and forgetting contribute to self-constitution in Walker Percy's The Last Gentleman and William Alexander Percy's Lanterns on the Levee. In The Last Gentleman, Will Barrett embarks upon a journey from the North to the South in quest of identity. Lanterns on the Levee features a similar identity quest pursued, this time, by an autobiographer who records the very process of this quest rather than representing it by a fictional character. Percy the stoic restores realness to people in a lost world, from whom he derives his self and in whom his self is deeply rooted, by remem- bering the personally significant and good past and forgetting the personally insignificant and evil present. In so doing, he not only asserts his personal identity but continues to construct it in an imaginative way. Will, by contrast, seeks to constitute and ascertain his stoic identity both by attempting to forget the every- dayness of ordinary life and thereby establish a genuine relationship with people and by undertaking the pursuit of a fatherly figure who echoes his tenacious memory of his father. Both Will and Percy, however, may be called what Kierkegaard calls a knight of infinite resignation. 展开更多
关键词 REMEMBERING FORGETTING Self-constitution. The Last Gentleman Lanterns on the Levee
原文传递
上一页 1 下一页 到第
使用帮助 返回顶部