AIM:To determine the outcome of esophageal cancer patients referred for palliative care,in Gorgan and Gonbad gastrointestinal clinics,northeast of Iran. METHODS:This cross-sectional study was done on inoperable esopha...AIM:To determine the outcome of esophageal cancer patients referred for palliative care,in Gorgan and Gonbad gastrointestinal clinics,northeast of Iran. METHODS:This cross-sectional study was done on inoperable esophageal cancer cases referred to gastrointestinal clinics in Gorgan and Gonbad city(2005-2006) . Demographic data were collected during the procedure and cases were followed up every one month. Improvement proportion was calculated with 95% confidence interval,to determine the rate of improvement. Survival analysis and Kaplan-Meier methods were used to estimate the duration of palliative care effectiveness. RESULTS:We recruited 39 cases into the study. Squamous cell carcinoma was the most prevalent(92.3%) . The middle third of the esophagus was involved predominantly(51.3%) . Dilation was the most preferred method(89.7%) and stenting was done in 4 cases. Decreasing dysphagia score was not related to palliation method or pathology type of carcinoma. Age of the patients was significantly related to the improvement of dysphagia score. Mean survival time was 137.6 d and median was 103 d. CONCLUSION:Results of this study showed a low survival rate after palliative care in esophageal cancer cases despite dysphagia scores' improvement after dilating or stenting.展开更多
This study investigates the language strategies used by Shakespeare in The Tragedy of Hamlet, Prince of Denmark （1603）. Emphasis is given to the type of language or register Shakespeare provides his characters with ...This study investigates the language strategies used by Shakespeare in The Tragedy of Hamlet, Prince of Denmark （1603）. Emphasis is given to the type of language or register Shakespeare provides his characters with in order to give them genuine or assumed identities. The linguistic register of the three major characters of Claudius, the Ghost, and Hamlet is explored in light of the Elizabethan cultural context. This concern with these three characters stems from the basic assumption of the paper that the play is a struggle between Claudius and the Ghost over Hamlet. Claudius speaks the language of a monarch which is informed by the code of society; the Ghost, who used to speak such language of sovereignty while alive, speaks a language of the dead informed by a newly acquired experience not familiar to human beings. On the other hand, Hamlet＇s use of language is the most peculiar in the play. His register keeps changing according to his tragic growth and his readiness for action. The study indicates that the language functions Shakespeare utilizes in Hamlet are numerous. Language is used creatively for a variety of purposes in addition to communication. The playwright employs language as a shield for self-defense, a tool for defining and hiding identity and misleading and manipulating others, a means of search for reality, and a tool for punishment, among other functions. The study findings invite further research into Shakespeare＇s use of language in his plays. No detailed in-depth studies of Shakespearean language and its implications exist.展开更多
Situated within the Cross River State of Nigeria, the Upper Cross River area covers the northern half of Cross River State comprising Ugep, Obubra, Ikom, Ogoja, and Obudu divisions. Bounded on the north by the Benue r...Situated within the Cross River State of Nigeria, the Upper Cross River area covers the northern half of Cross River State comprising Ugep, Obubra, Ikom, Ogoja, and Obudu divisions. Bounded on the north by the Benue region, west by Ebonyi and Enugu states and east by the Republic of Cameroon, this unique area experienced colonial rule. Christianity established its dominance in this area during colonial times, leaving no room for Islam. However, following the 1967 to 1970 civil war, groups of Islamic traders, clerics, and businessmen started trickling into the area, and settling there. They began to spread their faith in the region hut could not establish their political presence there. Some familiarised themselves with the culture of the indigenous people, and won converts not by force, but via the proselytisation of their faith. Community leaders did not abandon the old verities which bound traditional society in the region together. The pattern was often a pragmatic choice--accepting the best of the faiths resulting in peaceful co-existence and assured social harmony in the region. Pockets of Islamic converts could be found in Ogoja, Obudu, and some strategic commercial locations in the region. Against this backdrop, the paper examines the co-existence of Islam in the Upper Cross River Region （UCRR） and the impact made economically, culturally and religiously on the peoples of the region. The research adopted secondary and primary sources of information in its methodology. It therefore established that the UCRR of Nigeria serves as an excellent example, or a convenient model for the study of mutual religious co-existence between adherents of the Islamic and other faiths in the region.展开更多
the more attention is paid to rights of minorities, the more grounds will be there for peaceful coexistence. This paper will first discuss theoretical and ideological bases of status and citizenship rights of minoriti...the more attention is paid to rights of minorities, the more grounds will be there for peaceful coexistence. This paper will first discuss theoretical and ideological bases of status and citizenship rights of minorities before focusing on ＂citizenship status of minorities＂ and ＂citizenship rights of minorities＂ from the viewpoint of Islam. Islam here means the collection of Quran, Prophet Muhammad＇s （S） Sunnah, and Imam Ali＇s （AS） conduct. The main question of this paper is ＂what status and rights have been considered by Islam for minorities to allow peaceful coexistence in a Muslim society？＂ ＂Minority＂ here includes both religious and non-religious minorities. ＂Rights＂ here means that part of ＂assets,＂ ＂means,＂ ＂political and social leverages,＂ ＂privileges,＂ and ＂conditions＂ which the majority is bound to by law, religious and common sense to provide for minorities. The word ＂status＂ here means to respect, serve, and provide suitable conditions which are provided just out of respect for human values not due to legal compulsion. In this paper, we will first discuss theoretical and ideological fundaments of minorities＇ rights before discussing ＂citizenship status of minorities＂ and ＂citizenship rights of minorities＂ from the viewpoint of Islam. By Islam, we mean Quran as well as Sunnah of Prophet Muhammad （S） and conduct of Imam All （AS）.展开更多
文摘AIM:To determine the outcome of esophageal cancer patients referred for palliative care,in Gorgan and Gonbad gastrointestinal clinics,northeast of Iran. METHODS:This cross-sectional study was done on inoperable esophageal cancer cases referred to gastrointestinal clinics in Gorgan and Gonbad city(2005-2006) . Demographic data were collected during the procedure and cases were followed up every one month. Improvement proportion was calculated with 95% confidence interval,to determine the rate of improvement. Survival analysis and Kaplan-Meier methods were used to estimate the duration of palliative care effectiveness. RESULTS:We recruited 39 cases into the study. Squamous cell carcinoma was the most prevalent(92.3%) . The middle third of the esophagus was involved predominantly(51.3%) . Dilation was the most preferred method(89.7%) and stenting was done in 4 cases. Decreasing dysphagia score was not related to palliation method or pathology type of carcinoma. Age of the patients was significantly related to the improvement of dysphagia score. Mean survival time was 137.6 d and median was 103 d. CONCLUSION:Results of this study showed a low survival rate after palliative care in esophageal cancer cases despite dysphagia scores' improvement after dilating or stenting.
文摘This study investigates the language strategies used by Shakespeare in The Tragedy of Hamlet, Prince of Denmark （1603）. Emphasis is given to the type of language or register Shakespeare provides his characters with in order to give them genuine or assumed identities. The linguistic register of the three major characters of Claudius, the Ghost, and Hamlet is explored in light of the Elizabethan cultural context. This concern with these three characters stems from the basic assumption of the paper that the play is a struggle between Claudius and the Ghost over Hamlet. Claudius speaks the language of a monarch which is informed by the code of society; the Ghost, who used to speak such language of sovereignty while alive, speaks a language of the dead informed by a newly acquired experience not familiar to human beings. On the other hand, Hamlet＇s use of language is the most peculiar in the play. His register keeps changing according to his tragic growth and his readiness for action. The study indicates that the language functions Shakespeare utilizes in Hamlet are numerous. Language is used creatively for a variety of purposes in addition to communication. The playwright employs language as a shield for self-defense, a tool for defining and hiding identity and misleading and manipulating others, a means of search for reality, and a tool for punishment, among other functions. The study findings invite further research into Shakespeare＇s use of language in his plays. No detailed in-depth studies of Shakespearean language and its implications exist.
文摘Situated within the Cross River State of Nigeria, the Upper Cross River area covers the northern half of Cross River State comprising Ugep, Obubra, Ikom, Ogoja, and Obudu divisions. Bounded on the north by the Benue region, west by Ebonyi and Enugu states and east by the Republic of Cameroon, this unique area experienced colonial rule. Christianity established its dominance in this area during colonial times, leaving no room for Islam. However, following the 1967 to 1970 civil war, groups of Islamic traders, clerics, and businessmen started trickling into the area, and settling there. They began to spread their faith in the region hut could not establish their political presence there. Some familiarised themselves with the culture of the indigenous people, and won converts not by force, but via the proselytisation of their faith. Community leaders did not abandon the old verities which bound traditional society in the region together. The pattern was often a pragmatic choice--accepting the best of the faiths resulting in peaceful co-existence and assured social harmony in the region. Pockets of Islamic converts could be found in Ogoja, Obudu, and some strategic commercial locations in the region. Against this backdrop, the paper examines the co-existence of Islam in the Upper Cross River Region （UCRR） and the impact made economically, culturally and religiously on the peoples of the region. The research adopted secondary and primary sources of information in its methodology. It therefore established that the UCRR of Nigeria serves as an excellent example, or a convenient model for the study of mutual religious co-existence between adherents of the Islamic and other faiths in the region.
文摘the more attention is paid to rights of minorities, the more grounds will be there for peaceful coexistence. This paper will first discuss theoretical and ideological bases of status and citizenship rights of minorities before focusing on ＂citizenship status of minorities＂ and ＂citizenship rights of minorities＂ from the viewpoint of Islam. Islam here means the collection of Quran, Prophet Muhammad＇s （S） Sunnah, and Imam Ali＇s （AS） conduct. The main question of this paper is ＂what status and rights have been considered by Islam for minorities to allow peaceful coexistence in a Muslim society？＂ ＂Minority＂ here includes both religious and non-religious minorities. ＂Rights＂ here means that part of ＂assets,＂ ＂means,＂ ＂political and social leverages,＂ ＂privileges,＂ and ＂conditions＂ which the majority is bound to by law, religious and common sense to provide for minorities. The word ＂status＂ here means to respect, serve, and provide suitable conditions which are provided just out of respect for human values not due to legal compulsion. In this paper, we will first discuss theoretical and ideological fundaments of minorities＇ rights before discussing ＂citizenship status of minorities＂ and ＂citizenship rights of minorities＂ from the viewpoint of Islam. By Islam, we mean Quran as well as Sunnah of Prophet Muhammad （S） and conduct of Imam All （AS）.
