城市形态史：工业革命以前
出版：商务印书馆,2011英国城市学家A.E.J.莫里斯（A E J Morris）教授的《城市形态史：工业革命之前》第一版出版于1972年,1979年的第二版扩展了欧洲与美国城市的例子,1994年的第三版新增了两章,即第九章＂...城市形态史：工业革命以前
出版：商务印书馆,2011英国城市学家A.E.J.莫里斯（A E J Morris）教授的《城市形态史：工业革命之前》第一版出版于1972年,1979年的第二版扩展了欧洲与美国城市的例子,1994年的第三版新增了两章,即第九章＂西班牙和她的帝国＂、第十一章＂中东的伊斯兰城市＂,并对原有九奄中的六童增加了新内容；中国商务印书馆2011年出版了此著作的中文版，即是根据Prenice Hall出版社的1994年版第三版而译成的。展开更多
This paper aims at investigating architectural and urban heritage from the sociocultural point of view, which stands on the human asset of traditional sites such as the hawari of old Cairo. It analyzes the social prac...This paper aims at investigating architectural and urban heritage from the sociocultural point of view, which stands on the human asset of traditional sites such as the hawari of old Cairo. It analyzes the social practice of everyday life in one of the oldest Cairene hawari, Haret al Darb al Asfar. The focus is on architectural and spatial organization of outdoor and indoor spaces that coordinate the spatial practices of local community. A daily monitoring of people＇s activities and interviews was conducted in an investigation of how local people perceive their built environment between the house＇s interior and the outdoor shared space. It emerges that people construct their own field of private spheres according to complex patterns of daily activities that are not in line with the classical segregation between private and public in Islamic cities. This paper reports that the harah is basically a construct of social spheres that are organized spatially by the flexible development of individual buildings over time and in response to changes in individuals＇ needs and capabilities. In order to achieve sustainability in old urban quarters, the paper concludes, the focus should be directed towards the local organization of activities and a comprehensive upgrading of deteriorating buildings to match the changing needs of current population.展开更多
文摘This paper aims at investigating architectural and urban heritage from the sociocultural point of view, which stands on the human asset of traditional sites such as the hawari of old Cairo. It analyzes the social practice of everyday life in one of the oldest Cairene hawari, Haret al Darb al Asfar. The focus is on architectural and spatial organization of outdoor and indoor spaces that coordinate the spatial practices of local community. A daily monitoring of people＇s activities and interviews was conducted in an investigation of how local people perceive their built environment between the house＇s interior and the outdoor shared space. It emerges that people construct their own field of private spheres according to complex patterns of daily activities that are not in line with the classical segregation between private and public in Islamic cities. This paper reports that the harah is basically a construct of social spheres that are organized spatially by the flexible development of individual buildings over time and in response to changes in individuals＇ needs and capabilities. In order to achieve sustainability in old urban quarters, the paper concludes, the focus should be directed towards the local organization of activities and a comprehensive upgrading of deteriorating buildings to match the changing needs of current population.
