George Meredith （1828-1909） is acknowledged as a creator of memorable female characters. Meredith＇s heroines are radically different from the women generally encountered in Victorian fiction. Characteristically, Me...George Meredith （1828-1909） is acknowledged as a creator of memorable female characters. Meredith＇s heroines are radically different from the women generally encountered in Victorian fiction. Characteristically, Meredith constructs a type of female character who, in a social context hostile to any break with convention, refuses to conform to the stereotype of the weak, passive, and dependant woman. In accordance with J. S. Mill＇s observations in The Subjection of Women （1869）, Meredith thought that the progress of society could be possible only through female emancipation and admittance of women into public practice. This paper discusses the themes of marital disintegration and ＂conscious adultery＂ that affirm the legitimacy of female pleasure against coercion Thus, the paper will take into consideration the sonnet sequence Modern Love （1862） and one of Meredith＇s most neglected novels, Lord Ormont and His Aminta （1894）, whose heroines are unexpectedly depicted as non-conventional, strong, and proud. A close reading of the texts will reveal the narrative strategies and textual devices through which Meredith exploited a model of womanhood that, by subverting the current ideas on sex, marriage, and gender roles, is able to countermine male ＂egoism＂, the only obstacle to the genuine progress of Victorian society toward real democratization展开更多
Starting from the observation of a greater religious pluralism of the Brazilian society, we ask ourselves, in the f＇trst instance, if it is a movement does not present itself as a paradigmatic change. That is, if as ...Starting from the observation of a greater religious pluralism of the Brazilian society, we ask ourselves, in the f＇trst instance, if it is a movement does not present itself as a paradigmatic change. That is, if as beliefs underlying social relations in a binary world of identity exclusions would not be in a process of weakening, allowing us to perceive new ways of latent arrangements. In a second instance, after recognizing that plurality requires recognition of the freedoms of belief and expression, we question the limits of such freedom point to a cosmopolitan ethics. For that matter, we take as reference in the non-religions in the Brazilian urban peripheries.展开更多
In spite the fact that Emily Elizabeth Dickinson lived during the 19th century Amherst among conservative community that gave less chance to female voice to gain a share in social and political life, she paved the way...In spite the fact that Emily Elizabeth Dickinson lived during the 19th century Amherst among conservative community that gave less chance to female voice to gain a share in social and political life, she paved the way for the coming female thinkers to obtain more freedom of thought and expression. In other words, since she was convient that ＂Abdiction of Belief makes the Behaviour Small＂, she undercut social conventions and moved under gradual shift from Orthodox Trinitarianism into new thoughts of liberalism. However, in good deal of her work, she still pertains to religious conservatism in wider sense than Amhest Church had been dectated.展开更多
This study aims at illuminating the institution and customs of marriage in the pre-lslamic period （Al-]ahiliyya）, and at the same time at putting to rest certain completely unfounded, fabricated and slanderous claim...This study aims at illuminating the institution and customs of marriage in the pre-lslamic period （Al-]ahiliyya）, and at the same time at putting to rest certain completely unfounded, fabricated and slanderous claims about this period which have been disseminated by a not inconsiderable number of scholars. It will present the facts about marriage in the period in question by way of showing how it appears in pre-lslamic literature, prose as well as poetry, and how the social and humane relations between husband and wife reflected in the pre-islamic poetry and prose.展开更多
The Epic hero Beowulf is honored as a great leader of his nation, but such a hero is isolated. He was not born a hero. In his growth, he is often detached from his family and society. Isolation makes up the critical p...The Epic hero Beowulf is honored as a great leader of his nation, but such a hero is isolated. He was not born a hero. In his growth, he is often detached from his family and society. Isolation makes up the critical part of the process of being a great hero.展开更多
This paper analyzes the poetry of Delmira Agustini, Alfonsina Storni, and Giovanna Pollarolo, three Latin American poets who collectively spanned the arc of the 20th century, in order to demonstrate that they were all...This paper analyzes the poetry of Delmira Agustini, Alfonsina Storni, and Giovanna Pollarolo, three Latin American poets who collectively spanned the arc of the 20th century, in order to demonstrate that they were all acting to subvert certain stereotypical notions propagated by society and by canonical literature. While Agustini used a parodic discourse to deconstruct the sacrality of masculinity, Storni employed parody and excessive calculated use of quotes from canonical male authors to subvert the traditional images and roles assigned to women. Parody, hyperbolic images, and ambiguity will be analyzed here as the major literary means used by these two poets to criticize the deep-rooted, gendered discourse of their times. Pollarolo＇s poetry, as well as that of Stomi, will be analyzed as ＂minor＂ literature, as described in the theories of Deleuze and Guattari展开更多
文摘George Meredith （1828-1909） is acknowledged as a creator of memorable female characters. Meredith＇s heroines are radically different from the women generally encountered in Victorian fiction. Characteristically, Meredith constructs a type of female character who, in a social context hostile to any break with convention, refuses to conform to the stereotype of the weak, passive, and dependant woman. In accordance with J. S. Mill＇s observations in The Subjection of Women （1869）, Meredith thought that the progress of society could be possible only through female emancipation and admittance of women into public practice. This paper discusses the themes of marital disintegration and ＂conscious adultery＂ that affirm the legitimacy of female pleasure against coercion Thus, the paper will take into consideration the sonnet sequence Modern Love （1862） and one of Meredith＇s most neglected novels, Lord Ormont and His Aminta （1894）, whose heroines are unexpectedly depicted as non-conventional, strong, and proud. A close reading of the texts will reveal the narrative strategies and textual devices through which Meredith exploited a model of womanhood that, by subverting the current ideas on sex, marriage, and gender roles, is able to countermine male ＂egoism＂, the only obstacle to the genuine progress of Victorian society toward real democratization
文摘Starting from the observation of a greater religious pluralism of the Brazilian society, we ask ourselves, in the f＇trst instance, if it is a movement does not present itself as a paradigmatic change. That is, if as beliefs underlying social relations in a binary world of identity exclusions would not be in a process of weakening, allowing us to perceive new ways of latent arrangements. In a second instance, after recognizing that plurality requires recognition of the freedoms of belief and expression, we question the limits of such freedom point to a cosmopolitan ethics. For that matter, we take as reference in the non-religions in the Brazilian urban peripheries.
文摘In spite the fact that Emily Elizabeth Dickinson lived during the 19th century Amherst among conservative community that gave less chance to female voice to gain a share in social and political life, she paved the way for the coming female thinkers to obtain more freedom of thought and expression. In other words, since she was convient that ＂Abdiction of Belief makes the Behaviour Small＂, she undercut social conventions and moved under gradual shift from Orthodox Trinitarianism into new thoughts of liberalism. However, in good deal of her work, she still pertains to religious conservatism in wider sense than Amhest Church had been dectated.
文摘This study aims at illuminating the institution and customs of marriage in the pre-lslamic period （Al-]ahiliyya）, and at the same time at putting to rest certain completely unfounded, fabricated and slanderous claims about this period which have been disseminated by a not inconsiderable number of scholars. It will present the facts about marriage in the period in question by way of showing how it appears in pre-lslamic literature, prose as well as poetry, and how the social and humane relations between husband and wife reflected in the pre-islamic poetry and prose.
文摘The Epic hero Beowulf is honored as a great leader of his nation, but such a hero is isolated. He was not born a hero. In his growth, he is often detached from his family and society. Isolation makes up the critical part of the process of being a great hero.
文摘This paper analyzes the poetry of Delmira Agustini, Alfonsina Storni, and Giovanna Pollarolo, three Latin American poets who collectively spanned the arc of the 20th century, in order to demonstrate that they were all acting to subvert certain stereotypical notions propagated by society and by canonical literature. While Agustini used a parodic discourse to deconstruct the sacrality of masculinity, Storni employed parody and excessive calculated use of quotes from canonical male authors to subvert the traditional images and roles assigned to women. Parody, hyperbolic images, and ambiguity will be analyzed here as the major literary means used by these two poets to criticize the deep-rooted, gendered discourse of their times. Pollarolo＇s poetry, as well as that of Stomi, will be analyzed as ＂minor＂ literature, as described in the theories of Deleuze and Guattari
