期刊文献+
共找到5篇文章
< 1 >
每页显示 20 50 100
国民性的神话与历史——传教士话语与清末南昌教案 被引量:1
1
作者 杨雄威 《中山大学学报(社会科学版)》 CSSCI 北大核心 2012年第4期94-103,共10页
在南昌教案的西方叙事中,知县江召棠被描述为一个撒谎者,一个为了面子而自杀、又以自杀对天主教会实施报复的人。而撒谎、面子和自杀正是在传教士的作品中频频出现的中国人的国民性,一定程度上是由传教士话语建构起来的一种"神话&q... 在南昌教案的西方叙事中,知县江召棠被描述为一个撒谎者,一个为了面子而自杀、又以自杀对天主教会实施报复的人。而撒谎、面子和自杀正是在传教士的作品中频频出现的中国人的国民性,一定程度上是由传教士话语建构起来的一种"神话"。通过对南昌教案相关史实的厘正,可知上述"神话"用于表述南昌教案,都或多或少与事实有所出入。传教士话语反映了近代中西间的话语与权力关系,放在晚清教案史脉络中看,它的形成与双方的互相猜疑和敌对的氛围是有直接关联的。一旦形成,反过来又影响到西方人对教案问题的解读。 展开更多
关键词 传教话语 南昌教案 国民性神话 江召棠
下载PDF
近代教会历史模式的构建:以潮惠长老会为个案
2
作者 胡卫清 《晋阳学刊》 CSSCI 2012年第1期78-85,共8页
传教话语模式不仅建构了近代中国教会成立前后的历史,而且确立了教会历史记录应当遵循的规则,进而深刻影响到此后教会历史的书写样式。西方差会来华传教是近代中国基督教历史非常重要的内容,中国教会史本身就带有强烈的传教意义,这种意... 传教话语模式不仅建构了近代中国教会成立前后的历史,而且确立了教会历史记录应当遵循的规则,进而深刻影响到此后教会历史的书写样式。西方差会来华传教是近代中国基督教历史非常重要的内容,中国教会史本身就带有强烈的传教意义,这种意义从一开始已经渗入到教会历史记载和历史叙述之中。本土教会的历史叙述虽然不能完全跳出传教史的窠臼,但却可以赋予"本土教会"的重要性,从而建构不同的教会谱系,只是这一"本土"已是由西方差会定义的"本土",其自身的主体性尚待建立,以此类"本土"为视角的学术追求有可能面临基础虚空的危险。 展开更多
关键词 教会 潮惠长老会 传教话语 历史书写
下载PDF
高校中国梦宣传教育的话语策略 被引量:3
3
作者 吴琼 《思想理论教育导刊》 CSSCI 北大核心 2015年第1期114-117,共4页
中国梦视野宽广、蕴涵丰富,深刻揭示了中华民族的历史命运和当代中国的发展走向。高校作为中国梦宣传教育的主阵地,应认真探究中国梦宣传教育的话语策略,运用不同的话语解读方式和言说方式对中国梦进行宣传与阐释。可以从价值—信仰、... 中国梦视野宽广、蕴涵丰富,深刻揭示了中华民族的历史命运和当代中国的发展走向。高校作为中国梦宣传教育的主阵地,应认真探究中国梦宣传教育的话语策略,运用不同的话语解读方式和言说方式对中国梦进行宣传与阐释。可以从价值—信仰、认知—解释和方法—策略三个层面解读中国梦的丰富内涵,还可以运用不同的话语言说方式,融合说理话语与叙事话语、理性话语与情感话语、学理话语与通俗话语、网络话语与生活话语,实现对中国梦的有效传播。 展开更多
关键词 中国梦 传教话语 话语策略
原文传递
Studies on a Korean Buddhism Community: Searching for Unity Through Open Discourse
4
作者 Hae-Young Won 《Journalism and Mass Communication》 2016年第5期277-286,共10页
Korean Buddhism community has tried to develop its traditions as well as maintaining them through open discussion. Some current incidents, such as the election of the director for the headquarters of the Chogye Order,... Korean Buddhism community has tried to develop its traditions as well as maintaining them through open discussion. Some current incidents, such as the election of the director for the headquarters of the Chogye Order, controversial issues on a prime minster nominee, and the difference between practicing and learning which has been discussed in Buddhist Academia, have generated a new wave in the Korean Buddhism world. Many religious practices which have infiltrated Korean society, including Catholicism and Christianity, have been indigenized to become a unique religious form combined with Korean Shamanism, through which individuals want to achieve personal happiness or material prosperity. Buddhism has been through the same process. Additionally, Buddhism has played a leading role in teaching the public of Korea for a long time and has become a model role for solving national crises. Currently, the Korean Buddhism world has tried to be reborn as a religion that keeps these beneficial traditions in Korea, and the Korean Buddhism can play a positive role in every aspect of culture, politics, and society. Further, the Korean Buddhism is looking for ways to influence Korean society through open discussions. This paper brings out issues that Korean Buddhism faces and presents the solutions to solve those problems. 展开更多
关键词 the Chogye Order Korean Buddhism Korean society practice Buddhist Academia
下载PDF
Immanent Transcendence and the New Confucians' Discourse on the Religiousness of Confucianism
5
作者 Ivan Hon 《Fudan Journal of the Humanities and Social Sciences》 2010年第4期67-87,共21页
As their attempt to assert the strength and uniqueness of traditional Chinese culture in comparison with Western culture, to transform Confucianism by creatively responding to and reinterpreting Western religious conc... As their attempt to assert the strength and uniqueness of traditional Chinese culture in comparison with Western culture, to transform Confucianism by creatively responding to and reinterpreting Western religious concepts from Confucian perspective, as well as to contribute to inter-religious dialogue, contemporary New Confucians 新儒家 have asserted the transcendence, religiousness and moral metaphysics of Confucianism. The New Confucians have also perceived the spiritual problems of modern people and suggested to deal with them by linking humans with the transcendent Heaven. In this article, I will analyse and evaluate the New Confucians' arguments on Confucian "immanent transcendence" 内在超越. I will argue that they are the bases of the New Confucians' arguments on the religiousness of Confucianism, as well as their perception of Confucianism as a moral metaphysics and the solution to the problems of modernity. 展开更多
关键词 Anshen Liming ultimate concern immanent transcendence unity of heaven and human Confucian moral metaphysics problems of modernity.
原文传递
上一页 1 下一页 到第
使用帮助 返回顶部