Tai chi chuan as a compulsory course of college sports elective courses, having a strong sense of Chinese traditional culture, is one kind of boxing which is most affected by Chinese traditional philosophy. In additio...Tai chi chuan as a compulsory course of college sports elective courses, having a strong sense of Chinese traditional culture, is one kind of boxing which is most affected by Chinese traditional philosophy. In addition to having offensive and defensive skills, it also absorbs the Chinese classical philosophy, traditional Chinese meridian theory and theory of health keeping. Cultural connotation of Tai chi chuan helps harmonious campus culture and mental health education. After years of research, the theory and practice shows that ： health effects of tai chi chuan on college students have positive significance, including the physical health and mental health.展开更多
Theology is one of the main areas in which linguistics and semantics take up a significant space. The same issue also appears in the Islamic theological works known ＂kalam＂. There are two main semantical approaches ...Theology is one of the main areas in which linguistics and semantics take up a significant space. The same issue also appears in the Islamic theological works known ＂kalam＂. There are two main semantical approaches regarding the theological doctrines in the Islamic thought. However the theological reasons are the primary aims in these semantical works, but they include serious philosophical and linguistic content. One of them is the main Islamic strand （orthodox Islam） represented by some astonishing Islamic scholars such as Ici, Guwaini, Sahristani, Ghazali, and Razi. According to this tradition, meaning is an inner state and a state of mind which is specified by the intent of the interlocutor or the author. The utterances have only an instrumentel role in speech. This approach can also be compared to the primary semantic view ranging from Aristotele to P. Grice---with some variations in the Western philosophical tradition. The second thesis is argued by the Mu＇tazili sect who are called Islamic rationalists that objected to Ahl us-Sunnah in their prominent ideas. From Mu＇tazila＇s point of view meaning should only be looked for among linguistic facts. There is no intentional content in the mind before the utterances. Meaning is produced within the structure of language itself and the conventional social context. In other words, meaning is nothing but the usage of the language, These two approaches also mean that there is going to arise different forms of interpretation in the theological perception. The aforementioned approach carries similarities with the approaches of Western thinkers like Wittgenstein and his followers. In this paper, the author deal with these two theological approaches by focusing on their linguistic and semantic views and comparing them with some modem western theories.展开更多
This paper is a revised version of a seminal paper, written as early as 1986, that introduces the concept of contemplative psychology as a psychology that is an intrinsic part of the contemplative traditions of most w...This paper is a revised version of a seminal paper, written as early as 1986, that introduces the concept of contemplative psychology as a psychology that is an intrinsic part of the contemplative traditions of most world religions. It refers to the psychological insights and methods that are-often implicitly-present in the spiritual traditions themselves. The paper delineates this psychology as a psychology in its own right and in dialogue with the conventional view of psychology and science. Later research by the author has been published in two books entitled Contemplative Psychology and The Spiritual Path： An Introduction to the Psychology of the Spiritual Traditions.展开更多
OBJECTIVE: To explore the concept and norm of fracture healing with osteopathy in traditional Mongolian medicine (TMM). METHODS: Based on the correspondence between man and the universe (including psychosomatic integr...OBJECTIVE: To explore the concept and norm of fracture healing with osteopathy in traditional Mongolian medicine (TMM). METHODS: Based on the correspondence between man and the universe (including psychosomatic integration) in fracture healing with osteopathy in TMM, we used modern physio-psychological and biomechanical principles and methods to probe the integrated, dynamic and functional characteristics of fracture healing. RESULTS: Based on the integration of limbs and the body, unification of the body and function and harmony of man and nature (including psychoso-matic integration), fracture healing with osteopathy in TMM comprises the concept of natural functional healing of fractures, and follows the norm of considering physiological healing and psychological function as well as limb healing and motor function. CONCLUSION: Fracture healing with osteopathy in TMM is characterized by a lack of trauma without future complications. This therapy makes the concept of fracture healing develop in the direction of humanity, behaviorism and integration.展开更多
OBJECTIVE:To study information gained by Traditional Chinese Medicine(TCM)four diagnostic methods and characteristics of syndrome development before and after treatment in patients with coronary heart disease,and to p...OBJECTIVE:To study information gained by Traditional Chinese Medicine(TCM)four diagnostic methods and characteristics of syndrome development before and after treatment in patients with coronary heart disease,and to probe into assessment indexes of therapeutic effects with distinctive TCM features.METHODS:Information from the four diagnostic methods before and after treatment in 100 patients with coronary heart disease was collected using the TCM interrogation scale,a pulse condition instrument,a tongue-face diagnosis instrument,anda voice diagnosis information collection system.Changes in the four diagnostic method results from before and after treatment were analyzed with frequency analysis and t-test methods.RESULTS:Before treatment,deficiency syndrome complicated with hyperactivity of pathogenic factors was most common.After treatment,deficiency syndrome was most common.This change from complex syndromes to single syndromes indicates disease and syndrome alleviation.Frequencies of symptoms gained by interrogation after treatment for syndrome of deficiency of heart-Qi,syndrome of deficiency of heart-Yin,and turbid phlegm syndrome were all less severe than those before treatment.Parameters of face color,color on all sub-regions of tongue,color of tongue fur,septic and greasy fur,and lip color after treatment all had significant changes.After treatment,part of the voice diagnosis parameters in the deficiency of heart-Yin and turbid phlegm syndromes had significant changes,but no significant changes were found in the deficiency of heart-Qi syndrome.CONCLUSION:Use of the TCM four diagnostic methods can provide an effective basis forTCM syndrome diagnosis,observation of development of state of illness,and evaluation of clinical therapeutic effects.展开更多
文摘Tai chi chuan as a compulsory course of college sports elective courses, having a strong sense of Chinese traditional culture, is one kind of boxing which is most affected by Chinese traditional philosophy. In addition to having offensive and defensive skills, it also absorbs the Chinese classical philosophy, traditional Chinese meridian theory and theory of health keeping. Cultural connotation of Tai chi chuan helps harmonious campus culture and mental health education. After years of research, the theory and practice shows that ： health effects of tai chi chuan on college students have positive significance, including the physical health and mental health.
文摘Theology is one of the main areas in which linguistics and semantics take up a significant space. The same issue also appears in the Islamic theological works known ＂kalam＂. There are two main semantical approaches regarding the theological doctrines in the Islamic thought. However the theological reasons are the primary aims in these semantical works, but they include serious philosophical and linguistic content. One of them is the main Islamic strand （orthodox Islam） represented by some astonishing Islamic scholars such as Ici, Guwaini, Sahristani, Ghazali, and Razi. According to this tradition, meaning is an inner state and a state of mind which is specified by the intent of the interlocutor or the author. The utterances have only an instrumentel role in speech. This approach can also be compared to the primary semantic view ranging from Aristotele to P. Grice---with some variations in the Western philosophical tradition. The second thesis is argued by the Mu＇tazili sect who are called Islamic rationalists that objected to Ahl us-Sunnah in their prominent ideas. From Mu＇tazila＇s point of view meaning should only be looked for among linguistic facts. There is no intentional content in the mind before the utterances. Meaning is produced within the structure of language itself and the conventional social context. In other words, meaning is nothing but the usage of the language, These two approaches also mean that there is going to arise different forms of interpretation in the theological perception. The aforementioned approach carries similarities with the approaches of Western thinkers like Wittgenstein and his followers. In this paper, the author deal with these two theological approaches by focusing on their linguistic and semantic views and comparing them with some modem western theories.
文摘This paper is a revised version of a seminal paper, written as early as 1986, that introduces the concept of contemplative psychology as a psychology that is an intrinsic part of the contemplative traditions of most world religions. It refers to the psychological insights and methods that are-often implicitly-present in the spiritual traditions themselves. The paper delineates this psychology as a psychology in its own right and in dialogue with the conventional view of psychology and science. Later research by the author has been published in two books entitled Contemplative Psychology and The Spiritual Path： An Introduction to the Psychology of the Spiritual Traditions.
基金Supported by the Project of the 2009 State Natural Science Fund (No. 30960518)a Project of the 2012 State Natural Science Fund (No. 81260513)a Major Project of the Scitech Plan of the Inner Mongolian Autonomous Region(2010-2012)
文摘OBJECTIVE: To explore the concept and norm of fracture healing with osteopathy in traditional Mongolian medicine (TMM). METHODS: Based on the correspondence between man and the universe (including psychosomatic integration) in fracture healing with osteopathy in TMM, we used modern physio-psychological and biomechanical principles and methods to probe the integrated, dynamic and functional characteristics of fracture healing. RESULTS: Based on the integration of limbs and the body, unification of the body and function and harmony of man and nature (including psychoso-matic integration), fracture healing with osteopathy in TMM comprises the concept of natural functional healing of fractures, and follows the norm of considering physiological healing and psychological function as well as limb healing and motor function. CONCLUSION: Fracture healing with osteopathy in TMM is characterized by a lack of trauma without future complications. This therapy makes the concept of fracture healing develop in the direction of humanity, behaviorism and integration.
基金Supported by National Natural Science Fund of China(No.81173199)Shanghai City Excellent Discipline Leader Project(No.09XD1403700)+1 种基金Competitive Selection Entrusting Project of Shanghai City Science Committee(No.09DZ1907902)Key Discipline(Traditional Chinese Medicine Diagnostics)of State Administration of Traditional Chinese Medicine
文摘OBJECTIVE:To study information gained by Traditional Chinese Medicine(TCM)four diagnostic methods and characteristics of syndrome development before and after treatment in patients with coronary heart disease,and to probe into assessment indexes of therapeutic effects with distinctive TCM features.METHODS:Information from the four diagnostic methods before and after treatment in 100 patients with coronary heart disease was collected using the TCM interrogation scale,a pulse condition instrument,a tongue-face diagnosis instrument,anda voice diagnosis information collection system.Changes in the four diagnostic method results from before and after treatment were analyzed with frequency analysis and t-test methods.RESULTS:Before treatment,deficiency syndrome complicated with hyperactivity of pathogenic factors was most common.After treatment,deficiency syndrome was most common.This change from complex syndromes to single syndromes indicates disease and syndrome alleviation.Frequencies of symptoms gained by interrogation after treatment for syndrome of deficiency of heart-Qi,syndrome of deficiency of heart-Yin,and turbid phlegm syndrome were all less severe than those before treatment.Parameters of face color,color on all sub-regions of tongue,color of tongue fur,septic and greasy fur,and lip color after treatment all had significant changes.After treatment,part of the voice diagnosis parameters in the deficiency of heart-Yin and turbid phlegm syndromes had significant changes,but no significant changes were found in the deficiency of heart-Qi syndrome.CONCLUSION:Use of the TCM four diagnostic methods can provide an effective basis forTCM syndrome diagnosis,observation of development of state of illness,and evaluation of clinical therapeutic effects.
