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传释学与“文化模子”理论——叶维廉诗学批评论 被引量:1
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作者 张志国 《文艺理论研究》 CSSCI 北大核心 2006年第3期22-35,共14页
本文将叶维廉的诗学批评整合为传释学诗学体系,指出其开放性生长的特点,具体表现为三个阶段:(一)七、八十年代中国古典传释学建构期,以“具体经验”为核心观念;(二)贯穿七、八十年代进而衔接九十年代的跨文化传释期,以“文化模子”为核... 本文将叶维廉的诗学批评整合为传释学诗学体系,指出其开放性生长的特点,具体表现为三个阶段:(一)七、八十年代中国古典传释学建构期,以“具体经验”为核心观念;(二)贯穿七、八十年代进而衔接九十年代的跨文化传释期,以“文化模子”为核心理论;(三)九十年代以来走向文化批判的传释实践期。文章旨在揭示叶维廉诗学的理论背景,即以道家美学为核心并积极吸收西方现象学、诠释学;其研究态度和方法,即怀疑与批判态度、比较与历史寻根意识、以语言哲学为根基的美学、文化、政治哲学层层深入的方法;其文化立场与乌托邦向度,即站在道家美学的当代价值立场上,对于文化生态多元对话与平衡互补的不懈追求。 展开更多
关键词 传释学 具体经验 原初世界 文化模子
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叶维廉传释学理论与国际传播能力建设 被引量:2
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作者 于伟 《中华文化海外传播研究》 2022年第2期247-263,共17页
传释学是美籍华人学者叶维廉提出的理论体系,是他精研西方诠释学与中国传统诗学的结晶。传释学将作者的创作、作品的传播以及读者的阐释看作一个统一的整体、一个动态的过程,它既关注“传”,也关注“释”,同时关注“传”与“释”之间的... 传释学是美籍华人学者叶维廉提出的理论体系,是他精研西方诠释学与中国传统诗学的结晶。传释学将作者的创作、作品的传播以及读者的阐释看作一个统一的整体、一个动态的过程,它既关注“传”,也关注“释”,同时关注“传”与“释”之间的各种要素。传释学理论对中国国际传播能力建设有着重要的启示,它要求我们在着眼于“传”的同时,不能忽略“释”,“传”要以“释”为前提,传播者要心怀信息接收方,要引导“释”,通过诸种传播策略的选用,努力避免过度阐释、强制阐释等情况的发生,以确保传播的效果。同时,传释学也预设了中国国际传播能力建设,中华文化的对外传播与交流,必将带来中华文化的创造性阐释与创新性发展。 展开更多
关键词 传释学 中华文化 国际 叶维廉
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叶维廉传释学意义上的共鸣诗学
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作者 孙思邈 《汉字文化》 2021年第7期74-75,81,共3页
叶维廉的《中国诗学》一书融汇了中西方诗学理论,打通中国古今诗学理论,在此基础上总结出中国诗学的精神实质。他提出独创的传释学概念,从诗人与读者两个角度研究超越媒介局限的美学互通,探究诗学"秘响旁通"的共鸣意义。诗人... 叶维廉的《中国诗学》一书融汇了中西方诗学理论,打通中国古今诗学理论,在此基础上总结出中国诗学的精神实质。他提出独创的传释学概念,从诗人与读者两个角度研究超越媒介局限的美学互通,探究诗学"秘响旁通"的共鸣意义。诗人以物观物,达到言有尽意无穷的境地,突破语言的界限,在广阔的文学历史环境中创造出意蕴丰富的回响,这也正是叶维廉传释学的意义所在。 展开更多
关键词 叶维廉 《中国诗 以物观物 传释学 共鸣诗
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叶维廉诗学批评的生发点——从《秘响旁通:文意的派生与交相引发》说起
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作者 许燕转 《汕头大学学报(人文社会科学版)》 2010年第5期37-40,共4页
《秘响旁通》一文通过对"秘响旁通"的"具体经验"的条分缕析和为其寻找理论支撑、历史依托,使得哲学意义上的经验成为叶维廉诗学批评的生发点。"秘响旁通"是关于物的认识,叶维廉将其落实到以具体经验为核... 《秘响旁通》一文通过对"秘响旁通"的"具体经验"的条分缕析和为其寻找理论支撑、历史依托,使得哲学意义上的经验成为叶维廉诗学批评的生发点。"秘响旁通"是关于物的认识,叶维廉将其落实到以具体经验为核心的中国古典传释学、跨文化传释的"文化模子"说在各种文化冲突现象中进行思考,融汇了秘响旁通的三个层次,使其自身的诗学建构也形成一个不断交相引发的内在对话体系。 展开更多
关键词 叶维廉 传释学 秘响旁通 体系
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Evaluation of the Genotoxicity of Polymeric Microparticles Containing Ametryn Herbicide
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作者 Renata de Lima Leandro O. Feitosa +2 位作者 Renato Grillo Anderson E.S. Pereira Leonardo FernandesFraceto 《Journal of Environmental Science and Engineering(A)》 2012年第4期553-565,共13页
Agrochemicals have been used throughout the ages to eradicate weeds and pests. Use of agrochemicals is now commonplace, serving as an aid in farming procedures and contributing to greater agricultural production. Howe... Agrochemicals have been used throughout the ages to eradicate weeds and pests. Use of agrochemicals is now commonplace, serving as an aid in farming procedures and contributing to greater agricultural production. However, the indiscriminate use of agrochemicals is a cause for concern because they can exert toxic effects on the environment and hence on living beings. This work involved a genotoxic analysis of controlled release formulations of the herbicide ametryn encapsulated in microspheres of poly(hydroxybutyrate) and poly(hydroxybutyrate-co^valerate). Genotoxicity was analyzed using cytogenetic, micronucleus, comet and Allium cepa assays, as well as molecular analysis. The results showed that the rate of chromosome breakdown caused by unencapsulated ametryn was much higher than that caused by ametryn encapsulated in the polymer microspheres (p 〈 0.05). This indicates that controlled release delivery systems employing the polymer formulations should be significantly safer for the environment and for living beings. 展开更多
关键词 AMETRYN controlled release environmental chemistry genotoxicity.
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The modern context and ancient resources of Chinese literature
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作者 Huang Manjun 《Social Sciences in China》 2010年第1期92-110,共19页
To enter into and utilize the resources of ancient literature is a necessity for literary modernity. In the twentieth century, modern Chinese literature generally adopted four paradigms in pursuit of this objective: ... To enter into and utilize the resources of ancient literature is a necessity for literary modernity. In the twentieth century, modern Chinese literature generally adopted four paradigms in pursuit of this objective: the socio-political paradigm that viewed traditional literature in terms of "quintessence-dross" under the guidance of the Marxist doctrine of the critical inheritance of cultural heritage; the "spiritual awakening" paradigm that, being inspired by Western schools of thought such as hermeneutics, viewed traditional literature as "the source of new literature"; the scientific-aesthetic paradigm that viewed traditional literature as combining scientific interpretation and modern aesthetics and focused on interpretation, transformation, innovation and creation from within; and the folk paradigm that viewed literary tradition as a narrative of daily life demonstrating the way in which ancient and modern literature were connected in a cultural whole. What is important in the complementary and competitive development of these coexisting paradigms is highlighting "problem consciousness" in "interaction" and "original creation" and the reconstruction of the value of real human life through entering into and reactivating the resources of ancient literature. 展开更多
关键词 context of modernity resources of ancient literature paradigm for viewing tradition interaction and creation value of real human life
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