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从韦伯到盖尔纳:佛教人类学的认识变化
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作者 周晓微 《中华文化海外传播研究》 2019年第1期272-282,共11页
佛教人类学是西方人类学家用人类学的方法来研究佛教的学科。从马克斯·韦伯开始,西方学者就用西式的学术话语来研究东方的宗教,包括佛教。韦伯的思想在佛教人类学早期的研究中颇有影响,但是20世纪80年代以来受到了诸多批判,包括盖... 佛教人类学是西方人类学家用人类学的方法来研究佛教的学科。从马克斯·韦伯开始,西方学者就用西式的学术话语来研究东方的宗教,包括佛教。韦伯的思想在佛教人类学早期的研究中颇有影响,但是20世纪80年代以来受到了诸多批判,包括盖尔纳等西方学者主要批评了韦伯的西方式视角,并展开了对东方佛教更为本土化的研究。由于资料受限,以及东南亚国家及少数民族主要信仰的是上座部佛教,因此早期佛教人类学家主要研究的是上座部佛教。随着他们研究的推进,对大乘佛教的研究才逐渐增多,但是目前的研究领域主要集中于藏传佛教。佛教人类学学者的立场在今天则更为多元化。 展开更多
关键词 韦伯 盖尔纳 佛教 人类学 佛教人类学
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坛城:藏传佛教中国化的人类学解读 被引量:1
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作者 李晋 《社会学研究》 CSSCI 北大核心 2023年第1期161-182,共22页
本文尝试揭示位于川青交界的果洛和色达如何在19世纪成为藏族眼中代表佛教宇宙的坛城。除了呼应当代人类学对“地方”概念的重构,这个发现还能证明这片历史上远离国家政治中心的牧区曾存在一个从文明边缘成长为中心的想象。费孝通在论... 本文尝试揭示位于川青交界的果洛和色达如何在19世纪成为藏族眼中代表佛教宇宙的坛城。除了呼应当代人类学对“地方”概念的重构,这个发现还能证明这片历史上远离国家政治中心的牧区曾存在一个从文明边缘成长为中心的想象。费孝通在论及藏彝走廊时有“一子相连,全盘皆活”的期许,挖掘藏区边缘坛城宇宙观的历史有助于实现这个愿景,与东南亚人类学的比较则可为藏传佛教中国化的历史表征提供一个人类学解读。 展开更多
关键词 坛城 藏传佛教中国化 藏彝走廊 佛教人类学
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The Buddhist Philosophical Perspective of Environmental Preservation and Management
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作者 R. Saman Rajapaksha A.G. Amali Uthpala Nandasiri 《Journalism and Mass Communication》 2016年第4期226-236,共11页
At present we face a lot of environmental issues at both national and global levels. At the same time we will have to face severe environmental issues in the future. This is evident in forming the elements of earth, a... At present we face a lot of environmental issues at both national and global levels. At the same time we will have to face severe environmental issues in the future. This is evident in forming the elements of earth, air, and water which reflect the human influence on organic and inorganic life. So, it is timely significant to pay attention on environmental preservation and management. The main purpose of this study is to explore how the Buddhist teaching could be used for environmental preservation and management. Accordingly, this study introduces a suitable long term environmental preservation model. The other objectives of this study are to learn Buddhism for environmental preservation and management, to create a new model which combines man and environment together, to compare Buddhist thinking and modem man's thinking regarding environmental preservation and management through the above and, to motivate man to preserve environment in through both direct and indirect ways. This study was based on the question whether the Buddhist philosophical teaching could be utilized to solve today's environmental issues? The hypothesis was that the Buddhist philosophical teaching could be utilized for environmental preservation and management. For this purpose, the teachings of Buddha, related to environmental preservation as found in "Suttapil;aka" and "Vinayapi!;aka" were studied. In order to address these conditions we have subjected randomly collected information for interpretation and comparative analysis in qualitative research methodology. The content that has been analyzed is compared with the ethical code related to the patterns of human behavior and its relation to conservation. This has also given way to building some models related to the Buddhist teaching of environmental preservation. The objective of Buddhist philosophy is to generate sensitivity in the mind, of human beings and persuade them to preserve organic and inorganic environment, based on the view "Man is a creation of the environment". The Buddhist philosophical process of environmental preservation includes preserving flora and fauna, water, air, soil as well as garbage disposal. These elements, along with ethics, can be used in effective environment preservation. This new model of environmental preservation directs human beings towards sustainable development with a realistic vision. The Buddhist teaching on environment civilizes man's physical and spiritual behaviors, with a view to lead human beings towards environmental preservation with a realistic perspective. 展开更多
关键词 environmental preservation MODELS Buddhist teaching
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