趋俗:大学生中的一种倾向

中国正处在一个从计划经济向市场经济,从传统向现代转变的社会转型时期,这种多方位多角度的剧变,必然也要波及大学校园,引起大学生心灵世界的嬗变,使他们普遍地感到焦虑、不安、迷惑、躁动、无所适从。反映在文化选择上,则表现出一种明显的趋俗、媚俗心态。 所谓趋俗心态。

Factors Influencing on Drinking Water Source Selection in Rural Areas of the Bengal Region

The arsenic contamination of underground water is a serious problem in rural areas of the Bengal region, where the water pipeline supply is not equipped. Those, who suffer from the contamination are mainly in the poorest sector. In the region, the selection of drinking water sources is done by women. The local traditional custom of Parda may restrict women＇s behavior. In this paper, a quantitative way of evaluating women＇s psychological stress is proposed, and mechanisms of women＇s water selection are analyzed using behavioral model. Ultimately, the more acceptable ways of installing water facilities to local people in each village are discussed.

Discussion on Dong Ethnic Minority＇s Folk Culture and Aesthetic Psychology from the Perspective of Song and Dance ＂Duoye＂

In this paper, Dong ethnic minority＇s folk customs and aesthetic psychology are understood from the perspective of the nationality culture reflected in Dong song and dance ＂Duoye＂ so as to excavate the nationality spirit, and also the connotation and spiritual foundation of the humanity structure are explored, in which the dignified history, rich nationality characteristics, and elegant artistic quality are integrated together, for the purpose of inheriting the traditional culture and continuously innovating and developing the nationality culture.

Comparison Research on the Differences of Uighur Han Chinese Communication Etiquette Customs and Psychological Characteristics under the Cross-cultural Environment

In this paper, we conduct research on differences of Uighur Han Chinese communication etiquette customs and the psychological characteristics under cross-cultural environment. Empathy is the process of cross-cultural communication subject and adapts to each other and good a better means of communication. In cross-cultural communication, we must improve on the sensitivity of the taboo, taboo customs of different peoples and nations. In this way can eliminate communication barriers and conflict, to achieve smooth with the harmonious language communication. This article will use the theory of intercultural communication with the understanding of the Uygur traditional culture as can dissolve the contradictions and obstacles of the communication. This article from two aspects of the language communication, nonverbal communication in the process of cross-cultural communication problems enumerated and analyzed which will be meaningful.

“艳俗”艺术与当即情境

这里刊发的是北京的被称之为从事“艳俗”创作的几位艺术家的作品。虽然取材方式,绘画使用的材料,乃至在对待“艳俗”的态度上,相互之间各不相同,甚至有较大的差异,但他们却有着较大的一致性:其一、在关注社会问题的现象上,都对日常生活和庸俗心态进行了有深度的艺术透视;其二。

民族精神的发展与民族凝聚力的重构

民族精神的发展与民族凝聚力的重构阮纪正民族精神是整个民族文化的灵魂和升华，是贯穿于整个民族文化之中的“主心骨”，而民族文化则是民族精神的对象化。民族凝聚力是民族精神和民族文化的功能和结果。它体现了该民族成员在创造历史的过程中相互之间结合上的协调性和整合性。同民族精神与民族文化一样，民族凝聚力也是一个历史范畴。特定的民族凝聚力，总是同该民族某个时期特定的经济、社会和精神诸方面的性质联系在一起的。传统凝聚力的因素，到了现代社会有可能变成离散力的根源。例如人们常说我们的民族精神和民族文化是“群体本位”的，这种群体取向“有利于”民族凝聚力。在我看来，这一说法虽不无道理，但须结合具体背景进行深入分析才能成立。同样，对那种认为现代商品社会里所谓“个体本位”的精神会妨碍社会群体凝聚力的观点也应作具体的分析。我们社会现阶段正处于从传统到现代的转型过程中。现代化必然引起社会目标的变换、社会利益的重新分配和社会关系的重组。而我们真正的民族精神、也就集中表现在这全面性的改革变换和重组重构之中。我们的民族精神是具有“个体自觉”传统的。我们现在遇到的问题并不在于人是否具有伦理道德的自觉，而是传统自然经济和宗法社会把人的“个体自觉”

睡虎地秦简《语书》篇释文商榷一则

整理小组对睡虎地秦简《语书》中"私好、乡俗之心不变"的断句、译文皆可商。应该读为"私好乡俗之心不变",意谓"私下喜爱(爱好)乡俗之心不改变"。