The U.S. Supreme Court gave the privately owned company Hobby Lobby the authority to deny healthcare coverage to its employees, a decision by a secular authority involving the owner＇s religious beliefs. In France, th...The U.S. Supreme Court gave the privately owned company Hobby Lobby the authority to deny healthcare coverage to its employees, a decision by a secular authority involving the owner＇s religious beliefs. In France, the first issue released by the secular magazine Charlie Hebdo after the terrorist attack depicted a religious figure declaring, ＂All is forgiven.＂ In each instance the boundaries between the ＂secular＂ and ＂religious＂ were transgressed. In the academic study of religion, an additional direction methodology needs to take involves the lens formed by academic concepts and categories as shaped by the historical development of the university＇s discourses and lines of inquiry. The university is an epistemological project and we look ＂out there＂ through concepts and categories formed ＂in here＂, inside of the history of ＂the university＂. It is another dimension to the problem of the insider/outsider. This paper will use the characteristics of interdisciplinarity to historicize how the university as an epistemological project has developed the concepts of ＂religion＂, the ＂secular＂, and the binary they form, in order to suggest directions for their use to interpret events in the 21 st century through the academic study of religion.展开更多
It is a worldwide problem to let the destructive cult believers detached from the destructive cult. The most difficult point is that it is difficult to change the destructive cult belief. The reason why the destructi...It is a worldwide problem to let the destructive cult believers detached from the destructive cult. The most difficult point is that it is difficult to change the destructive cult belief. The reason why the destructive cult faith is difficult to change is because that the destructive cults embezzled the basic concepts and doctrines of many legitimate religions in the construction of the destructive cult faith, which make the destructive cults and religious beliefs have many similarities in psychology, including the tenacity and stability of faith. The believers tend to believe it as a orthodox legitimate religion. The article points out the similarity that makes destructive cult beliefs hard to change and lists the ways to identify heretical beliefs.展开更多
Purpose： Unsafe behaviors are an important cause of accidents in adolescent age groups. This study was designed to examine the behaviors of adolescent pedestrians in southern Iran. Methods： This is a descriptive ana...Purpose： Unsafe behaviors are an important cause of accidents in adolescent age groups. This study was designed to examine the behaviors of adolescent pedestrians in southern Iran. Methods： This is a descriptive analytical cross-sectional study. The study population consisted of high school students in Shiraz, capital city of Fars Province, Iran. Five hundred and sixteen students were selected by multi-stage sampling. Data were collected by the use of three questionnaires, which included Persian copies of adolescent road user behavior questionnaire （ARBQ）, Duke University Religious Index （DUREL）, as well as the context and independent variables questionnaire. Results： The results showed that a decrease in dangerous behaviors on the road resulted in an increase in respondents＇ intrinsic religiosity. Also, engagement in unsafe crossing behavior in the road decreased with increasing respondents＇ intrinsic religiosity. Another finding showed that female students were less involved in dangerous play and planned protective behaviors on the road. Conclusion： Findings clearly indicate that intrinsic religiosity has a significant role in reducing the risky road behaviors of students. Hence, religion may improve road safety in school students＇ road behavior in Iran.展开更多
文摘The U.S. Supreme Court gave the privately owned company Hobby Lobby the authority to deny healthcare coverage to its employees, a decision by a secular authority involving the owner＇s religious beliefs. In France, the first issue released by the secular magazine Charlie Hebdo after the terrorist attack depicted a religious figure declaring, ＂All is forgiven.＂ In each instance the boundaries between the ＂secular＂ and ＂religious＂ were transgressed. In the academic study of religion, an additional direction methodology needs to take involves the lens formed by academic concepts and categories as shaped by the historical development of the university＇s discourses and lines of inquiry. The university is an epistemological project and we look ＂out there＂ through concepts and categories formed ＂in here＂, inside of the history of ＂the university＂. It is another dimension to the problem of the insider/outsider. This paper will use the characteristics of interdisciplinarity to historicize how the university as an epistemological project has developed the concepts of ＂religion＂, the ＂secular＂, and the binary they form, in order to suggest directions for their use to interpret events in the 21 st century through the academic study of religion.
文摘It is a worldwide problem to let the destructive cult believers detached from the destructive cult. The most difficult point is that it is difficult to change the destructive cult belief. The reason why the destructive cult faith is difficult to change is because that the destructive cults embezzled the basic concepts and doctrines of many legitimate religions in the construction of the destructive cult faith, which make the destructive cults and religious beliefs have many similarities in psychology, including the tenacity and stability of faith. The believers tend to believe it as a orthodox legitimate religion. The article points out the similarity that makes destructive cult beliefs hard to change and lists the ways to identify heretical beliefs.
文摘Purpose： Unsafe behaviors are an important cause of accidents in adolescent age groups. This study was designed to examine the behaviors of adolescent pedestrians in southern Iran. Methods： This is a descriptive analytical cross-sectional study. The study population consisted of high school students in Shiraz, capital city of Fars Province, Iran. Five hundred and sixteen students were selected by multi-stage sampling. Data were collected by the use of three questionnaires, which included Persian copies of adolescent road user behavior questionnaire （ARBQ）, Duke University Religious Index （DUREL）, as well as the context and independent variables questionnaire. Results： The results showed that a decrease in dangerous behaviors on the road resulted in an increase in respondents＇ intrinsic religiosity. Also, engagement in unsafe crossing behavior in the road decreased with increasing respondents＇ intrinsic religiosity. Another finding showed that female students were less involved in dangerous play and planned protective behaviors on the road. Conclusion： Findings clearly indicate that intrinsic religiosity has a significant role in reducing the risky road behaviors of students. Hence, religion may improve road safety in school students＇ road behavior in Iran.
