以儒家文化引领高校校园文化建设

以儒家文化为引领,深刻把握高校校园文化和儒家文化的内涵及二者关系的基础,以儒家文化遗产、仁爱和诚信思想、儒家人本和谐理念、儒家修身理念和儒家普世价值观引领校园物质文化、精神文化、制度文化、行为文化、活动文化及建设,实现儒家文化同高校校园文化的有机融合。

中国古代灵异报恩小说的文化学分析

基于民间文化又不断吸收正统思想的"报恩"是中国几千年文学的主题之一,它超越时代并与人们诸多的文化观念互动,形成一种自成体系而又较为稳定的文化心态。中国古代灵异报恩小说在历时性的发展中展现了共时性的特征,动物报恩型主要倾向于吸取民间文化而精灵报恩型在民间文化的底色上儒家文士文化成为前景。每一个时期的报恩类型都是作家们在民间与正统的思想中进行的一种不完全的超脱,但这种不完全的超脱又是对前一个时期报恩作品的艺术与思想的超越。

Culture-loaded words in the Confucian classics and their translation

The correct translation of the Confucian classics is based on the correct comprehension of the culture-loaded words. Therefore, this paper aims to analyze the changing meanings of these words, then find out the ways to determine their meanings and at last point out the principle, strategies and methods of better translating these words through discussing the translation purpose and the philosophical nature of the Confucian classics.

曲阜孔府家纺有限公司

曲阜孔府家纺有限公司座落于世界历史文化名城,中国古代伟大的思想家、教育家、儒家学派创始人孔子的故乡——曲阜。地理位置优越,京沪高铁途经曲阜东站,交通便捷。公司以生产、销售家用纺织品和服装加工为主。公司以优秀的企业文化为支撑,以先进的管理理念为指导,现已发展成为集研发、设计、生产、销售于一体的综合性企业。公司拥有2万余平方米标准厂房、200多名员工,以及从日本、德国引进的先进生产设备;拥有20多名研发设计人员。

Confucian Thoughts in Ezra Pound＇s The Pisan Cantos

The Pisan Cantos （1948）, Ezra Pound＇s great epic, which reflects major social, cultural, and historical themes, is based on Western and Chinese cultures, especially Chinese Confucian thoughts. This paper attempts to provide an analysis of Confucian classics and Chinese characters/ideograms as cited in The Pisan Cantos, and to present the unique way in which Pound expresses his emotions and enriches his poetic art. Since, Chinese culture that emphases such concepts as ＂benevolence＂ and ＂sincerity＂ offers a more philosophical and poetical foundation to the cantos, it is understandable that The Pisan Cantos embodies Pound＇s ambition to reestablish the war-ruined Western world by Chinese Confucian thoughts, which he regards as an important foundation stone for establishing an idealistic regime

Confucianism in Du Fu＇s Poetry and Sun Dayu＇s Translation

The great Chinese poet Du Fu＇s poetry in the Dang Dynasty has important significance in the development of the world culture. Confucianism is the main theme of his poetry, which penetrates connotation of benevolence, love of all life and self-cultivation. The famous poet Sun Dayu strived to highlight ideological content and the essence of Confucianism in Du Fu＇s poetry through translation. On the basis of deep understanding of the source text and careful choice of words, Sun Dayu mainly used literal translation, free translation and explanation in order to make the target readers know the spirit of Confucianism. His translation activities showed solicitude for national destiny and historical responsibility.

Poetic discourses in the ideological and political education

Today＇s ideological and political education is affected by the western modern rational thinking, and lacks the poetic thinking. Confucius, the founder of Confucianism, initiated the poetry teaching, and the poetic ideological and political education was prominently reflected in the Confucian ethics. Taking pine, bamboo and jade cultures as an example, they have a special value of the poetic ideological and political education. The ideological and political education should have the poetic discourses and inherit the Confucian traditional cultures.

Core Conceptions of the Theory of Self-cultivation in East Asian Confucian Philosophy

The present study examines the four core concepts that underpin the various theories of cultivation of East Asian Confucian philosophy： self （ji,已）, cultivation （xiu, 修）, transformation （hua, 化）, and nurture （yang,餋）. The discussion is divided into six sections. The first section, the introduction, explains the significance of the issue in question. The second section examines the substantial notion of ＂self＂ as expounded in the Confucian intellectual tradition and the corresponding concept of selthood or personhood. Confucianism stresses that （1） personal selthood is based on the freedom of subjectivity （subjective volition）, and （2） society＇s values and norms originate in this freedom of subjectivity. The third section discusses the functional concept of cultivation, focusing on the fact that in Confucian theories the terms ＂cultivation＂ and ＂body＂ are always combined to form the concept of ＂self-cultivation.＂ Moreover, Confucian thinkers tend to discuss the effort of self-cultivation in the context of a body-mind continuum. Indeed, they often use orientational metaphors in order to describe the efforts entailed by cultivation. The fourth section analyzes the linguistic setting and context of the functional concept of transformation within Confucian philosophy of the concrete self. The term ＂transformation＂ indicates clearly that Confucian philosophy is a transformative philosophy. The fifth section analyzes the functional concept of nurture, stressing that Confucius＇ two greatest followers, Mencius and Xunzi, represent two opposed approaches to nurturing. Meneius stresses that one should undertake the effort of ＂nurturing qi,＂ that is, produce culture through natural cultivation, while Xunzi advocates artificially instilling culture in order to discipline, tame, and order nature. Mencius and Xunzi both turn to the container metaphor in their discussions of self-cultivation. The article concludes that the various cultivation activities advocated by these two disparate Confucians are based on two assumptions： （1） the self coincides with the physical body, and （2） the physical self is steeped in and interactive with the cultural values of society. In sum, the functional concept of self-cultivation is an important pillar of Confucian theories of self-cultivation.

The influence and enlightenment of Confucian cultural education on modern European civilization

Confucianism,not only is the core of Chinese cultural educational thoughts but its influence has been identified in the West by the European scholars.And with the impact of Confucianism civilization,the theological authority in the Dark Ages wavered.The human-based ideas of Confucianism that people are the foundation of the country,the governing way of“Governance with virtue”,the way of personnel placement that men of great virtue and talent are elected who will cultivate mutual trust and promote universal understanding,the nationwide education thought that there should be education for everyone without distinction and the imperial examination system under the idea that those who excellently learned should serve(in the government),have exerted beneficial influences on the European modern civilization.Looking back at the course of Confucian influence in the West and the influence on the Enlightenment and modern civilization,it is easy to find that Confucianism education is of universal value in the pluralistic cultural world,which can enhance the cultural identification and cultural consciousness of a nation,creating a heritage of excellent cultural education and enriching the connotation of the contemporary cultural education.

Confucian Filial Piety,Economic Growth and Divergence among Civilizations

This paper employs an economic approach to analyze the influence of Confucian filial piety on economic growth in ancient China. In the highly imperfect credit market of the time, filial piety, as a unique mechanism for fulfilling intergenerational contracts, could to some extent solve problems of verifiability and commitment and thus effectively promote economic growth by increasing savings. However, the implementation and maintenance of filial piety were not spontaneous; it required external intervention by the rulers. Rulers faced a tradeoff when allocating resources between production and war. It was this tradeoff that determined the level of filial piety in society. A comparison between the civilizations of the Central Plains, nomadic Xiongnu society and ancient Rome verifies our proposition and thus explains in some degree the difference between Eastern and Western civilizations.

Simple analysis on the embodiment of golden mean(Zhong Yong) thoughts in tuina

The concept of golden mean （Zhong Yong）, i.e. moderation, is the highest principle of moral cultivation in Confucianism. It entails an exclusive methodology in addressing politics, philosophy and everything in the universe. This concept has permeated into all aspects of traditional Chinese culture. As an ancient therapy, tuina is an important part of Chinese medicine and has its characteristic theory and methods. Just like Chinese medicine, tuina has long been greatly influenced by the concept of golden mean. To better promote the development of tuina, it＇s necessary to investigate the historical evolution of tuina and the concept of golden mean as well as the influence of ＇golden mean＇ idea on tuina manipulation, mechanism and treatment.

Immanent Transcendence and the New Confucians＇ Discourse on the Religiousness of Confucianism

As their attempt to assert the strength and uniqueness of traditional Chinese culture in comparison with Western culture, to transform Confucianism by creatively responding to and reinterpreting Western religious concepts from Confucian perspective, as well as to contribute to inter-religious dialogue, contemporary New Confucians 新儒家 have asserted the transcendence, religiousness and moral metaphysics of Confucianism. The New Confucians have also perceived the spiritual problems of modern people and suggested to deal with them by linking humans with the transcendent Heaven. In this article, I will analyse and evaluate the New Confucians＇ arguments on Confucian ＂immanent transcendence＂ 内在超越. I will argue that they are the bases of the New Confucians＇ arguments on the religiousness of Confucianism, as well as their perception of Confucianism as a moral metaphysics and the solution to the problems of modernity.