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哀帝“罢乐府”新解
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作者 丁同俊 《杭州师范学院学报(医学版)》 CAS 2005年第3期171-173,194,共4页
两汉时期是乐府发展史上的旺盛期,但就在这个时期经历了一个断层,即西汉末年哀帝废除乐府,其中原因不甚明了。在此,就汉哀帝罢黜乐府的前后经过,特别是他作为一个末落的君主,面对当时政治腐朽、文化思潮激烈冲突的情形下,通过他对待音... 两汉时期是乐府发展史上的旺盛期,但就在这个时期经历了一个断层,即西汉末年哀帝废除乐府,其中原因不甚明了。在此,就汉哀帝罢黜乐府的前后经过,特别是他作为一个末落的君主,面对当时政治腐朽、文化思潮激烈冲突的情形下,通过他对待音乐的态度,说明其废除乐府的思想根源及其历史地位。 展开更多
关键词 汉哀帝 乐府 儒家经文
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Culture-loaded words in the Confucian classics and their translation
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作者 张继文 《Sino-US English Teaching》 2008年第3期42-48,共7页
The correct translation of the Confucian classics is based on the correct comprehension of the culture-loaded words. Therefore, this paper aims to analyze the changing meanings of these words, then find out the ways t... The correct translation of the Confucian classics is based on the correct comprehension of the culture-loaded words. Therefore, this paper aims to analyze the changing meanings of these words, then find out the ways to determine their meanings and at last point out the principle, strategies and methods of better translating these words through discussing the translation purpose and the philosophical nature of the Confucian classics. 展开更多
关键词 the Confucian classics culture-loaded words TRANSLATION
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《大学》之道学阐微 被引量:1
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作者 曾品元 《求索》 CSSCI 北大核心 2010年第3期120-122,228,共4页
《大学》因孔子和朱熹这一圣一贤而在中国历史上留下了深刻的划痕。可正是因为孔子和朱熹的至尊地位,《大学》原本太阳般的普照之辉才黯淡为月亮般的一缕之映。本文试图通过困惑而引出《大学》存在的问题,通过广大而归元《大学》的文本... 《大学》因孔子和朱熹这一圣一贤而在中国历史上留下了深刻的划痕。可正是因为孔子和朱熹的至尊地位,《大学》原本太阳般的普照之辉才黯淡为月亮般的一缕之映。本文试图通过困惑而引出《大学》存在的问题,通过广大而归元《大学》的文本,通过精微而归元《大学》的真义,最后通过归元《大学》指出,《大学》不是一篇局狭于政治伦理的儒家经文,而是一篇开阔于万学万理的道家经文。 展开更多
关键词 《大学》 归元 儒家经文
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Confucian Filial Piety,Economic Growth and Divergence among Civilizations 被引量:1
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作者 李金波 聂辉华 《Social Sciences in China》 2012年第4期69-88,共20页
This paper employs an economic approach to analyze the influence of Confucian filial piety on economic growth in ancient China. In the highly imperfect credit market of the time, filial piety, as a unique mechanism fo... This paper employs an economic approach to analyze the influence of Confucian filial piety on economic growth in ancient China. In the highly imperfect credit market of the time, filial piety, as a unique mechanism for fulfilling intergenerational contracts, could to some extent solve problems of verifiability and commitment and thus effectively promote economic growth by increasing savings. However, the implementation and maintenance of filial piety were not spontaneous; it required external intervention by the rulers. Rulers faced a tradeoff when allocating resources between production and war. It was this tradeoff that determined the level of filial piety in society. A comparison between the civilizations of the Central Plains, nomadic Xiongnu society and ancient Rome verifies our proposition and thus explains in some degree the difference between Eastern and Western civilizations. 展开更多
关键词 Confucian filial piety intergenerational exchange economic growth divergence among civilizations
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