Gayatri Spivak proposes that providing all citizens throughout the Middle East and North Africa with an aesthetic education will enhance the quality of life for all people of the region, especially women. She argues t...Gayatri Spivak proposes that providing all citizens throughout the Middle East and North Africa with an aesthetic education will enhance the quality of life for all people of the region, especially women. She argues that an education in the humanities is vital for improving the environment, the political climate, the economy, and for increasing global justice.展开更多
In this paper, I first create new frameworks for a reflection on “human” and “humanism” in the time of globalization. As our intellectual perception of the world is becoming more universal and all-inclusive, so sh...In this paper, I first create new frameworks for a reflection on “human” and “humanism” in the time of globalization. As our intellectual perception of the world is becoming more universal and all-inclusive, so should also our hearts. The heart is the inner most core of being human, to become able to expand in unprecedented dimensions of human existence. In this context, I propose forgiveness as the guiding principle of expansion and inclusion, and consequently of becoming more human. If memory helps us to survive, forgetting allows us to go on living. The practice of forgetting, and consequently of reconciliation, is the distinctive and complex moment of human existence, when the human agent makes him/herself open and available to the present moment, and lives fully in the present moment. Once doing so, the present moment becomes the space in which s/he can reconcile with his/her past and shape his/her future. In the second part, I check possible impediments on our way to expansion and inclusion, as well as in our process of forgiveness and reconciliation. Pata？jali, in his instructions to yogis talks about kleshas, i.e. impediments or afflictions, which are weakening our way of thinking and acting. These kleshas include ignorance, ego, attachment, aversion, and the clinging to life. I take these kleshas also as afflictions on our way to becoming more human, or as impediments in our process of forgiveness and reconciliation. Finally, I reflect on the human urge to become more human. In our time of globalization, we are challenged to look at this urge from a universal perspective. This urge, bound with an inevitable process of forgiveness and reconciliation, challenges each religion and its dogmatic teaching, and represents the evaluative criterion. The spirituality, or religion, that which promulgates and lives forgiveness and reconciliation will automatically excel because it will succeed, without losing its own identity, to integrate and include otherness of the other.展开更多
Some factors that have contributed to the need for organizational leaders to adapt, and adjust to other national cultures are the globalization of the workforce, the expansion of international companies, and exposure ...Some factors that have contributed to the need for organizational leaders to adapt, and adjust to other national cultures are the globalization of the workforce, the expansion of international companies, and exposure of many national organizations to increased business competition. The increased competition has forced organizational leaders to engage in the understanding of the cultural limitations of organizations and their leadership practices. In addition, cross-cultural leadership researchers in 21st century are cognizant of the fact that culture is a condition, and a boundary to previous leadership theories and practices. Using Gerte Hofstede＇s cultural dimension model, culture and organizational leadership as they relate to the leadership practices of participants, and National and Family Cultures are examined in this revised paper.展开更多
Globally, women now play a key role in economic, political, and social cultural affairs, and Malaysia is no exception. Equitable representation by women in the political arena is viewed as crucial in the improvement o...Globally, women now play a key role in economic, political, and social cultural affairs, and Malaysia is no exception. Equitable representation by women in the political arena is viewed as crucial in the improvement of women＇s participation in the decision-making process. Nevertheless, though women have made and make great contributions in both the private and public spheres, a review of media＇s coverage of women in the public realm shows a strong tendency to relegate women to mainly domestic affairs. This is consistent with findings from studies on women political candidates＇ image during campaign issues that showed that though women candidates attempted to present themselves in decisive and assertive ways, gender stereotyping was dominant in the media agenda and persistent biases typical of traditional gender representations in the media prevailed. There is very little research in Malaysia on how the media frames women candidates during campaign periods, or what issues are aligned with women candidates. The construction of images of women political candidates, in particular, is often omitted in most research on the General Election. This study analyses how women candidates were covered in selected Malaysian newspapers in the 2008 General Election. The types of issues women political candidates are identified with in the newspapers are also analysed.展开更多
In this paper, the author focuses on the ecourbarchitectonic physical structures created after year 2000, whose artistic-esthetic value has an iconological character. An entirely new approach in formation of the facad...In this paper, the author focuses on the ecourbarchitectonic physical structures created after year 2000, whose artistic-esthetic value has an iconological character. An entirely new approach in formation of the facade and roof planes as well as of the forms of structures whose appearance resemble sculptural creations has been analyzed. The buildings from all over the world, with different functions contents, indicate a tendency of a different understanding of interpretation of physical structures and correlation with natural and artifact environment. Water surfaces and vegetative material contribute to an effective, cultural, majestic impression of engineering-technological philosophy of city building. The examples in the paper suggest the obvious need of radical changing of the way of thinking in the application of the design strategy in conceptualization of urban agglomerations, and essentially important, conceptually inspired metabolic of relationships among the spatial structures. The world entered new non-globalization trends of creation of the city memory, of the new iconically, symbolically strong, non-cliché, non-standard forms which define the contemporary cultural-artistic and historical identity of macro-ambient entities. This is a good and encouraging sign.展开更多
文摘Gayatri Spivak proposes that providing all citizens throughout the Middle East and North Africa with an aesthetic education will enhance the quality of life for all people of the region, especially women. She argues that an education in the humanities is vital for improving the environment, the political climate, the economy, and for increasing global justice.
文摘In this paper, I first create new frameworks for a reflection on “human” and “humanism” in the time of globalization. As our intellectual perception of the world is becoming more universal and all-inclusive, so should also our hearts. The heart is the inner most core of being human, to become able to expand in unprecedented dimensions of human existence. In this context, I propose forgiveness as the guiding principle of expansion and inclusion, and consequently of becoming more human. If memory helps us to survive, forgetting allows us to go on living. The practice of forgetting, and consequently of reconciliation, is the distinctive and complex moment of human existence, when the human agent makes him/herself open and available to the present moment, and lives fully in the present moment. Once doing so, the present moment becomes the space in which s/he can reconcile with his/her past and shape his/her future. In the second part, I check possible impediments on our way to expansion and inclusion, as well as in our process of forgiveness and reconciliation. Pata？jali, in his instructions to yogis talks about kleshas, i.e. impediments or afflictions, which are weakening our way of thinking and acting. These kleshas include ignorance, ego, attachment, aversion, and the clinging to life. I take these kleshas also as afflictions on our way to becoming more human, or as impediments in our process of forgiveness and reconciliation. Finally, I reflect on the human urge to become more human. In our time of globalization, we are challenged to look at this urge from a universal perspective. This urge, bound with an inevitable process of forgiveness and reconciliation, challenges each religion and its dogmatic teaching, and represents the evaluative criterion. The spirituality, or religion, that which promulgates and lives forgiveness and reconciliation will automatically excel because it will succeed, without losing its own identity, to integrate and include otherness of the other.
文摘Some factors that have contributed to the need for organizational leaders to adapt, and adjust to other national cultures are the globalization of the workforce, the expansion of international companies, and exposure of many national organizations to increased business competition. The increased competition has forced organizational leaders to engage in the understanding of the cultural limitations of organizations and their leadership practices. In addition, cross-cultural leadership researchers in 21st century are cognizant of the fact that culture is a condition, and a boundary to previous leadership theories and practices. Using Gerte Hofstede＇s cultural dimension model, culture and organizational leadership as they relate to the leadership practices of participants, and National and Family Cultures are examined in this revised paper.
文摘Globally, women now play a key role in economic, political, and social cultural affairs, and Malaysia is no exception. Equitable representation by women in the political arena is viewed as crucial in the improvement of women＇s participation in the decision-making process. Nevertheless, though women have made and make great contributions in both the private and public spheres, a review of media＇s coverage of women in the public realm shows a strong tendency to relegate women to mainly domestic affairs. This is consistent with findings from studies on women political candidates＇ image during campaign issues that showed that though women candidates attempted to present themselves in decisive and assertive ways, gender stereotyping was dominant in the media agenda and persistent biases typical of traditional gender representations in the media prevailed. There is very little research in Malaysia on how the media frames women candidates during campaign periods, or what issues are aligned with women candidates. The construction of images of women political candidates, in particular, is often omitted in most research on the General Election. This study analyses how women candidates were covered in selected Malaysian newspapers in the 2008 General Election. The types of issues women political candidates are identified with in the newspapers are also analysed.
文摘In this paper, the author focuses on the ecourbarchitectonic physical structures created after year 2000, whose artistic-esthetic value has an iconological character. An entirely new approach in formation of the facade and roof planes as well as of the forms of structures whose appearance resemble sculptural creations has been analyzed. The buildings from all over the world, with different functions contents, indicate a tendency of a different understanding of interpretation of physical structures and correlation with natural and artifact environment. Water surfaces and vegetative material contribute to an effective, cultural, majestic impression of engineering-technological philosophy of city building. The examples in the paper suggest the obvious need of radical changing of the way of thinking in the application of the design strategy in conceptualization of urban agglomerations, and essentially important, conceptually inspired metabolic of relationships among the spatial structures. The world entered new non-globalization trends of creation of the city memory, of the new iconically, symbolically strong, non-cliché, non-standard forms which define the contemporary cultural-artistic and historical identity of macro-ambient entities. This is a good and encouraging sign.
