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穆斯林“净礼”和“割礼”的预防保健作用刍议
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作者 康瑞 《中国穆斯林》 CSSCI 北大核心 2011年第6期22-24,共3页
了解农村男性穆斯林行"净礼"和"割礼"对尿路感染及炎症所致的尿路刺激征的保护作用。采用义诊现场问卷,对甘肃省临夏回族自治州回族聚居地区360名20~60岁男性穆斯林农村居民进行调查研究发现,"割礼"和&q... 了解农村男性穆斯林行"净礼"和"割礼"对尿路感染及炎症所致的尿路刺激征的保护作用。采用义诊现场问卷,对甘肃省临夏回族自治州回族聚居地区360名20~60岁男性穆斯林农村居民进行调查研究发现,"割礼"和"净礼"对防治尿路刺激征的发生起到了积极作用。 展开更多
关键词 尿路刺激征 包皮环切 净礼
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The Concept of Sanctification in the Book of Leviticus: A Study of Leviticus 11 and 20
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作者 Milton T. Pardosi 《Sociology Study》 2015年第10期775-784,共10页
Through the book of Leviticus, people will understand the fundamental principles of faith and how to maintain their life to be holy. There are two ideas of sanctification in the book of Leviticus. The first is sanctif... Through the book of Leviticus, people will understand the fundamental principles of faith and how to maintain their life to be holy. There are two ideas of sanctification in the book of Leviticus. The first is sanctification which relates to ceremonial laws (purification), the other is sanctification itself. In this idea, there are two things that must be understood: First, sanctification is called "the way" if it is related to ceremonial laws [sacrificial of blood (almost like purification)]; the other, sanctification is a "progressive work" if it is related to obedience to God's commands. There is a relationship between Lev. 11 and Lev. 20. Both have Hithpael stem (Lev. 11: 44, 45 and 20: 7) and Lev. 11:44-45 is summarized in Lev. 20: 25-26. The verb qSdag (qadas) or qad^g (qades) in ttithpael stem can be translated as "sanctify yourselves" or "you shall make yourselves holy". God asked Israelites to sanctify themselves in two things: doing ceremonial laws (because of sins or when they come to God) and keeping God's laws. In the case of Lev. 11 and 20, God asked Israelites to sanctify themselves by keeping His laws as a sign that they have been sanctified by God. 展开更多
关键词 PURIFICATION SANCTIFICATION OBEDIENCE
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