心场视域的主体--论儒家角色伦理的博大性

儒家角色伦理不诉诸抽象的主体、行为、动机、理性、选择、结果、人格特征等等,而是植根于对人更为整体和多变的叙述性理解。因此,儒家角色伦理不是作为另一种伦理理论而被提出,而是赋予道德生活的一种更加广阔而独特的视角,这种道德生活始于在相对直接的人类经验中寻求保证。生活的开始,是由浅薄到复杂的生理和社会关系网,而发展为独特而一致的个人认同。为获得这个中心,只有生活在我们所处的关系和角色中,并逐渐生成我们的叙述方式,中心的问题才能在场域中得到解决。主体是这样一种表达,在天道的承袭中,自然与文化的遗产通过"仁"的持续获得而被继承,仁如同一个特殊的中心,在经验场域的无限展开中不断敞显自身。

论中国共产党的强大生命力

中国共产党成立90年的历史证明,中国共产党具有强大的生命力。集中表现为:党具有代表最广大人民最大利益的先进性,党具有着重思想建设的优良传统性,党的解放思想、实事求是思想路线的正确性,党具有善于学习、与时俱进、开拓创新的创造性,党具有既善于坚持真理又勇于修正错误的对人民、对民族的高度负责性和党具有广泛团结一切可能团结的力量的博大包容性。

Research on Motivation of Corporate Social Responsibility Based on Game Theory

The negative externalities of businesses brought serious social and environmental problems. Based on externality theory and game theory, the author in-depth analyzes intrinsic motivation of corporate social responsibility, and points out that corporate social responsibility will increase production costs, so companies will not take the initiative to raise the level of social responsibility. Through the analysis of corporate social responsibility profits, the paper reveals that if the government lack reasonable system to regulate corporate behavior, then the In＇m, pursuiting maximizing profit, will choose the Nash equilibrium ofconsumpting public resources, and not take the initiative to fulfill their social responsibility to seek the Pareto equilibrium of the whole regional optimal, which results in high output and low returns. The research finds that the government should strengthen the publicity of corporate social responsibility, privatization of corporate social responsibility benefits and establishment of corporate social responsibility system and other means to guide and standardize the corporate social responsihility.