This paper is divided into three subjects： Japanese Genghis Khan, Chinese tofu and Korean bibimbap （mixed rice with vegetables）. It will be a cross-cultural and comparative research on historic foods among three co...This paper is divided into three subjects： Japanese Genghis Khan, Chinese tofu and Korean bibimbap （mixed rice with vegetables）. It will be a cross-cultural and comparative research on historic foods among three countries （Japan, China, and Korea）, in relation to national culinary identity.展开更多
Ideas of life after death dominate African religious practices in the societies. The people of Buha and Unyamwezi in Western Tanzania maintained the relationship with the departed ancestors to address issues arising f...Ideas of life after death dominate African religious practices in the societies. The people of Buha and Unyamwezi in Western Tanzania maintained the relationship with the departed ancestors to address issues arising from the living members of the family, clan and the society at large. With exception of theologians and cultural anthropologists, ideas on life after death have not attracted attention of African historians. In this paper I envisage the ideas of life after death from a historical perspective using Buha and Unyamwezi as illustrative cases. I argue that issues of life after death are historically grounded and involve the interplay of natural and human-induced forces. This study relies on both archival and oral sources that I collected between 2011 and 2012. I employ a comparative approach to provide an account of how issues on life after death have had impacts on the lives of the people in Western Tanzania.展开更多
AFuller makes the morality be divided into two groups of morality in the book ＂The Morality of Law＂ . One group is the desiderative morality and compulsory morality, and other group is innernal and external morality...AFuller makes the morality be divided into two groups of morality in the book ＂The Morality of Law＂ . One group is the desiderative morality and compulsory morality, and other group is innernal and external morality of law. The desiderative morality is the good morality with life, excellent morality and the morality which can make human＇ s power be fully realized. The author makes the interactive relationship between innernal morality and external morality be explained that there is experience contact about innernal and external morality of law. The explanation about this kind of experience relationship conforms with the position of the sociology of law which is definited by Fuller in law. In addition, seen from the practical experience and historical experience of human, this kind of explanation not only conforms with the demand of human practice but also conforms with the reality at the same time. There is also some significance which can be reference for us to discuss how to conduct the law practice.展开更多
文摘This paper is divided into three subjects： Japanese Genghis Khan, Chinese tofu and Korean bibimbap （mixed rice with vegetables）. It will be a cross-cultural and comparative research on historic foods among three countries （Japan, China, and Korea）, in relation to national culinary identity.
文摘Ideas of life after death dominate African religious practices in the societies. The people of Buha and Unyamwezi in Western Tanzania maintained the relationship with the departed ancestors to address issues arising from the living members of the family, clan and the society at large. With exception of theologians and cultural anthropologists, ideas on life after death have not attracted attention of African historians. In this paper I envisage the ideas of life after death from a historical perspective using Buha and Unyamwezi as illustrative cases. I argue that issues of life after death are historically grounded and involve the interplay of natural and human-induced forces. This study relies on both archival and oral sources that I collected between 2011 and 2012. I employ a comparative approach to provide an account of how issues on life after death have had impacts on the lives of the people in Western Tanzania.
文摘AFuller makes the morality be divided into two groups of morality in the book ＂The Morality of Law＂ . One group is the desiderative morality and compulsory morality, and other group is innernal and external morality of law. The desiderative morality is the good morality with life, excellent morality and the morality which can make human＇ s power be fully realized. The author makes the interactive relationship between innernal morality and external morality be explained that there is experience contact about innernal and external morality of law. The explanation about this kind of experience relationship conforms with the position of the sociology of law which is definited by Fuller in law. In addition, seen from the practical experience and historical experience of human, this kind of explanation not only conforms with the demand of human practice but also conforms with the reality at the same time. There is also some significance which can be reference for us to discuss how to conduct the law practice.
