生态文明:建立在唯物主义历史观与社会观基础上的社会发展方略

在马克思恩格斯看来,建立在社会生产实践活动基础之上的人与自然的对立统一是人类历史存在与发展的基础。他们从一开始就没有把资本主义社会中出现的人与自然的冲突看做是单纯的技术问题,而是从生产力与生产关系这个基本矛盾的宏观层面加以考察,认为只有在建立在生产资料公有制基础之上的社会主义、共产主义社会才能真正实现人与自然和谐相处,从而在理论形态上找到了实现生态文明、保证人类永续发展的光明之路。社会主义生态文明是中国特色社会主义五位一体总体战略布局的重要组成部分,是马克思主义理论逻辑与中国特色社会主义实践逻辑相结合的产物。生态文明的提出并融入中国特色社会主义实践,标志着中国共产党对社会主义建设规律的理论自觉迈出了更加坚实的一步。

SPECIAL ISSUE： IMPORTANT ISSUES IN MARXIST PHILOSOPHICAL STUDIES IN CONTEMPORARY CHINA：Historical materialism and the path to social actuality

The fundamental task of Marxist philosophical studies today is to uncover contemporary social actuality. It was Hegel who first showed a possible way to social actuality in philosophical terms via sharp critiques of subjective consciousness and its external reflection. Marx critically inherited this legacy from Hegel. His critiques not only undermined the speculative, idealist alliance of Idea and Actuality, but also thoroughly reconstructed the essential dimension of social actuality. A Kantian interpretation of Marxist philosophy on this theme presupposes a dismissal of the dimension of social actuality, which means a return to the philosophy of subjective consciousness. The latter in turn means the actual collapse of historical materialism. The path to social actuality is vital to historical materialism. It is only through this path that the truth of the theory of historical materialism can be upheld.